Joan Marie Johnson examines an understudied dimension of women's history in the United States: how a group of affluent white women from the late nineteenth through the mid-twentieth centuries advanced the status of all women through acts of philanthropy. This cadre of activists included Phoebe Hearst, the mother of William Randolph Hearst; Grace Dodge, granddaughter of Wall Street "Merchant Prince" William Earle Dodge; and Ava Belmont, who married into the Vanderbilt family fortune. Motivated by their own experiences with sexism, and focusing on women's need for economic independence, these benefactors sought to expand women's access to higher education, promote suffrage, and champion reproductive rights, as well as to provide assistance to working-class women. In a time when women still wielded limited political power, philanthropy was perhaps the most potent tool they had. But even as these wealthy women exercised considerable influence, their activism had significant limits. As Johnson argues, restrictions tied to their giving engendered resentment and jeopardized efforts to establish coalitions across racial and class lines. As the struggle for full economic and political power and self-determination for women continues today, this history reveals how generous women helped shape the movement. And Johnson shows us that tensions over wealth and power that persist in the modern movement have deep historical roots. Jane Scimeca, Professor of History at Brookdale Community College Learn more about your ad choices. Visit megaphone.fm/adchoices

Cori Simon (Assistant Professor, University of Oklahoma) speaks with Sarah Eppler Janda (Professor, Cameron University) and Patricia Loughlin (Professor, University of Central Oklahoma) about their new edited volume, This Land is Herland: Gendered Activism in Oklahoma from the 1870s to the 2010s (University of Oklahoma Press, 2021). This collection of essays documents the impact of women activists on the history of tribal nations and the state of Oklahoma, and is the first book in a new series “Women and the American West,” at the University of Oklahoma Press. The chapters showcase the stories and strategies of thirteen individuals, including Indigenous, Black, and white women, who strived to transform their communities through political, economic, or civil action. Progressive reformer Kate Bernard, civil rights activist Clara Luper, or Comanche leader LaDonna Harris might be known to some readers. But contributors highlight less-famous Oklahomans as well: including Cherokee historian and educator Rachel Caroline Eaton, NAACP organizer California M. Taylor, and Equal Rights Amendment (ERA) advocate Wanda Jo Peltier Stapleton. In this conversation, we learn about how the editors—colleagues and friends—conceived of the volume, recruited contributions from scholars at all stages of their careers, and modified the plan in response to feedback from contributors, colleagues, students, and readers. They provide an orientation to the volume’s structure and briefly discuss each chapter before turning to reflect on how the history of women in Oklahoma intersects with broad national and global political movements for racial justice, gender equality, and sovereignty. Davis Cline is Associate Professor of History, University of Oklahoma and Co-Editor, Journal of Women's History Learn more about your ad choices. Visit megaphone.fm/adchoices

When English colonizers landed in New England in 1630, they constructed a godly commonwealth according to precepts gleaned from Scripture. For these 'Puritan' Christians, religion both provided the center and defined the margins of existence. While some Puritans were called to exercise power as magistrates and ministers, and many more as husbands and fathers, women were universally called to subject themselves to the authority of others. Their God was a God of order, and out of their religious convictions and experiences Puritan leaders found a divine mandate for a firm, clear hierarchy. Yet not all lives were overwhelmed; other religious voices made themselves heard, and inspired voices that defied that hierarchy. Gifted with an extraordinary mind, an intense spiritual passion, and an awesome charisma, Anne Hutchinson arrived in Massachusetts in 1634 and established herself as a leader of women. She held private religious meetings in her home and later began to deliver her own sermons. She inspired a large number of disciples who challenged the colony's political, social, and ideological foundations, and scarcely three years after her arrival, Hutchinson was recognized as the primary disrupter of consensus and order--she was then banished as a heretic. Anne Hutchinson, deeply centered in her spirituality, heard in the word of God an imperative to ignore and move beyond the socially prescribed boundaries placed around women. The Passion of Anne Hutchinson: An Extraordinary Woman, the Puritan Patriarchs, and the World They Made and Lost (Oxford UP, 2021) examines issues of gender, patriarchal order, and empowerment in Puritan society through the story of a woman who sought to preach, inspire, and disrupt. Hannah Smith is a PhD Candidate in History at the University of Minnesota-Twin Cities. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

In La Guera Rodriguez: The Life and Legends of a Mexican Independence Heroine (U California Press, 2021), Silvia Marina Arrom traces the legends of María Ignacia Rodríguez de Velasco y Osorio Barba (1778–1850), known by the nickname "La Güera Rodríguez." Seeking to disentangle the woman from the myth, Arrom uses a wide array of primary sources from the period to piece together an intimate portrait of this remarkable woman, followed by a review of her evolving representation in Mexican arts and letters that shows how the legends became ever more fanciful after her death. How much of the story is rooted in fact, and how much is fiction sculpted to fit the cultural sensibilities of a given moment in time? This is an indispensable resource for those searching to understand late-colonial Mexico, the role of women in the independence movement, and the use of historic figures in crafting national narratives. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Political Science, we are very familiar with the work of scholars who try to unpack why the ERA failed to get the required states. But Gendered Citizenship: The Original Conflict over the Equal Rights Amendment, 1920-1963 published by the University of Nebraska in 2021 interrogates how earlier debates on the ERA transcended traditional political divides and ultimately redefined the concept of citizenship in the United States. By using a rich collection of public and private sources, Dr. Rebecca DeWolf shows that support for and opposition to the ERA was not tied to either conservatism or liberalism. Instead unusual allies coalesced around two competing views of citizenship – what DeWolf calls the emancipatory and the protectionist. Gendered Citizenship argues that the early conflict over the ERA changed the definition of rights -- and the catalyst for that change was the 19th amendment. Those opposing the ERA provided a modern justification for separate and distinct standards of rights for men and women citizens -- and that formulation still haunts 21st century politics. Dr. Rebecca DeWolf is a historian focused on gender and women’s history, politics, and United States' constitutional culture. She has received the Dirksen Center Congressional Research Grant as well as grants from American University to do her archival research on the ERA. Her writing has appeared in the Washington Post, History News Network, New America Weekly, and Frontiers. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Viviana MacManus, author of Disruptive Archives: Feminist Memories of Resistance in Latin America’s Dirty Wars published by the University of Illinois Press in 2020. It has just received Honorable Mention for the 2021 Gloria E. Anzaldúa Book Prize. The National Women's Studies Association awards the prize for groundbreaking scholarship in women's studies that makes significant multicultural feminist contributions to women of color/transnational scholarship. Viviana McManus is at the department of Spanish and French Studies, Occidental College in Los Angeles. Her current research focuses “on feminist uses of horror in contending with gender state and racialized violence in Latin American film and literature”. In Disruptive Archives, Macmanus throws light on the many women activists who survived the years of repression in Argentina and Mexico and who have been relegated to the category of the unseen or are portrayed as underlings to the men who they fought alongside with. She also discusses how human rights texts and masculinist Left accounts of dictatorships have made women’s struggles invisible as they have remained silent and consequently helped post dictatorship regimes who have a vested interest in brushing uncomfortable truths under the carpet. Minni Sawhney is a professor of Hispanic Studies at the University of Delhi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eileen Hunt Botting is a Professor political science at the University of Notre Dame. Dr. Botting is a widely published and cited scholar on the thought of Mary Wollstonecraft, the eighteenth-century author of A Vindication of the Rights of Woman. As editor of a two-volume collection, Portraits of Wollstonecraft (Bloomsbury Academic,2021), she offers primary sources of criticism, literature and representation in portraiture, from the early international reception to Wollstonecraft’s present global influence. Through well curated selections, we see Wollstonecraft in new light. From the iconic portrait painted by John Opie in 1797, to Sarah A. Underwood’s essay Heroines of Free Thought in 1876, to references by modern feminists including Simone de Beauvoir, Betty Friedan, and the artist Judy Chicago, the reader discovers the many implications of Wollstonecraft’s ideas. This two-volume collection is sure to be of interest to anyone curious about Wollstonecraft’s contribution to political philosophy, literature, and feminist thought. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious. With the internet always at our fingertips, what’s a teacher of history to do? In Why Learn History (When It’s Already on Your Phone) (U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades! If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate. It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way. The future of the past may rest on our screens. But its fate rests in our hands. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected] Learn more about your ad choices. Visit megaphone.fm/adchoices

Superman, Batman, Captain America, and Iron Man are names that are often connected to the expansive superhero genre, including the multi-billion-dollar film and television franchises. But these characters are older and have been woven into American popular culture since their inception in the early days of comic books. The history of these comic book heroes are histories that include bulging muscles, flashy fight scenes, four-color panels, and heroic rescues of damsels in distress. Esther De Dauw’s new book, Hot Pants and Spandex Suits: Gender Representation in American Superhero Comic (Rutgers UP, 2021),analyzes these characters with a critical lens to explore what exactly these figures teach the readers and the public about identity, embodiment, and sexuality. De Dauw, a comics scholar, focuses her research on the intersectionality of race and gender in comic books. Hot Pants and Spandex Suits takes the audience through the 80-year evolution of comic books to discuss the changes in identity and culture, and explore what these heroes say about and to the American people. As an expert in Comic Studies and Cultural Studies, De Dauw uses theories of structural power relations to explain the disenfranchisement of women, LGBTQIA+, and the Black community in comics. As she notes, superheroes are often metaphors for the concerns of the dominant culture, and are informed by the dominant gender ideology and the American cultural landscape. Hot Pants and Spandex Suits unpacks superhero actions to examine who these heroes are serving, how, and what this has to say about American culture and identity. These questions frame the discussion throughout the book as De Dauw traces the changing perceptions of identity, cultural, and historical shifts through comic books and their many different heroes. A significant avenue of analysis focuses on the fragility of white masculinity, and how the superheroes essentially became an antidote to the cultural sense that white men were “losing” in American society. With a fascinating tour of the history of comic books, De Dauw welcomes both the academic community and comic-book lovers to venture through this analysis to better understand the role of superheroes within our culture and our politics. Shaina Boldt assisted with this podcast. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices

What can southern Black joy teach us about agency? What role does refusal have in liberation? What more might there be to root work than resistance? In The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (Northwestern UP, 2021), Lindsey Stewart explores Hurston’s contributions to political theory and philosophy of race to develop a politics of joy that owes much to indifference, refusal, and tactical misrecognition. Contending with white supremacy and countering neo-abolitionist approaches that reduce southern Black life to tales of tragedy, Stewart suggests how a politics of Black joy can broaden our imaginations to think emancipation anew. Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver. Learn more about your ad choices. Visit megaphone.fm/adchoices

Counting Dreams: The Life and Writings of the Loyalist Nun Nomura Bōtō (Cornell UP, 2021) tells the story of Nomura Bōtō, a Buddhist nun, writer, poet, and activist who joined the movement to oppose the Tokugawa Shogunate and restore imperial rule. Banished for her political activities, Bōtō was imprisoned on a remote island until her comrades rescued her in a dramatic jailbreak, spiriting her away under gunfire. Roger K. Thomas examines Bōtō's life, writing, and legacy, and provides annotated translations of two of her literary diaries, shedding light on life and society in Japan's tumultuous bakumatsu period and challenging preconceptions about women's roles in the era. Thomas interweaves analysis of Bōtō's poetry and diaries with the history of her life and activism, examining their interrelationship and revealing how she brought two worlds—the poetic and the political—together. Counting Dreams illustrates Bōtō's significant role in the loyalist movement, depicting the adventurous life of a complex woman in Japan on the cusp of the Meiji Restoration. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

How have Black women lead a digital revolution? In Digital Black Feminism (NYU Press, 2021), Catherine Knight Steele, an assistant professor of communication at the University of Maryland, places digital Black feminism within the longer-term context of Black feminism and Black women’s experiences in America. The book considers examples from the Black feminist blogosphere and offers a comparative analysis of early Black feminist pioneers and key contemporary voices. Posing questions as to the dangers of commodification and the limits of the digital sphere, as well as celebrating Black feminist success, the book is essential reading across the humanities and social sciences and for anyone interested in digital life today. Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art. Learn more about your ad choices. Visit megaphone.fm/adchoices

A century ago, it was a given that a woman with a college degree had to choose between having a career and a family. Today, there are more female college graduates than ever before, and more women want to have a career and family, yet challenges persist at work and at home. This book traces how generations of women have responded to the problem of balancing career and family as the twentieth century experienced a sea change in gender equality, revealing why true equity for dual career couples remains frustratingly out of reach. Drawing on decades of her own groundbreaking research, Claudia Goldin provides a fresh, in-depth look at the diverse experiences of college-educated women from the 1900s to today, examining the aspirations they formed—and the barriers they faced—in terms of career, job, marriage, and children. She shows how many professions are “greedy,” paying disproportionately more for long hours and weekend work, and how this perpetuates disparities between women and men. Goldin demonstrates how the era of COVID-19 has severely hindered women’s advancement, yet how the growth of remote and flexible work may be the pandemic’s silver lining. Antidiscrimination laws and unbiased managers, while valuable, are not enough. Career and Family: Women’s Century-Long Journey toward Equity (Princeton UP, 2021) explains why we must make fundamental changes to the way we work and how we value caregiving if we are ever to achieve gender equality and couple equity. Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Erica R. Edwards's The Other Side of Terror: Black Women and the Culture of US Empire (New York University, 2021) reveals the troubling intimacy between Black women and the making of US global power.  The year 1968 marked both the height of the worldwide Black liberation struggle and a turning point for the global reach of American power, which was built on the counterinsurgency honed on Black and other oppressed populations at home. The next five decades saw the consolidation of the culture of the American empire through what Erica R. Edwards calls the “imperial grammars of blackness.” This is a story of state power at its most devious and most absurd, and, at the same time, a literary history of Black feminist radicalism at its most trenchant. Edwards reveals how the long war on terror, beginning with the late–Cold War campaign against organizations like the Black Panther Party for Self-Defense and the Black Liberation Army, has relied on the labor and the fantasies of Black women to justify the imperial spread of capitalism. Black feminist writers not only understood that this would demand a shift in racial gendered power, but crafted ways of surviving it. The Other Side of Terror offers an interdisciplinary Black feminist analysis of militarism, security, policing, diversity, representation, intersectionality, and resistance, while discussing a wide array of literary and cultural texts, from the unpublished work of Black radical feminist June Jordan to the memoirs of Condoleezza Rice to the television series Scandal. With clear, moving prose, Edwards chronicles Black feminist organizing and writing on “the other side of terror”, which tracked changes in racial power, transformed African American literature and Black studies, and predicted the crises of our current era with unsettling accuracy. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelledmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary Wollstonecraft (1759 –1797) was one of the most important moral philosophers and political theorists ever. Her writings on liberty and equality have been embraced by thinkers both in her own day and since her early death. Lionized by feminists and demonized by others as dangerous and a loose woman to boot, Wollstonecraft produced a small but powerful, persuasive corpus. But a major aspect of Wollstonecraft’s thought is far less well known—perhaps because it not about what we all want and assume is our due. True, she was interested in rights. But in her 2021 book, The Rights of Women: Reclaiming a Lost Vision (Notre Dame UP, 2021), Erika Bachiochi shows that Wollstonecraft wrote extensively about duties and responsibilities. Further, unlike advocates of free love in later centuries or the champions of the Sexual Revolution, Wollstonecraft, living as she did in a period when rakes abounded and women died often in childbirth, wrote about chastity and the need for men to behave responsibly and become faithful husbands and loving fathers. Bachiochi expands our understanding of Wollstonecraft and makes her a far more complex thinker than the one-dimensional woman portrayed in feminist lore. Importantly, this book is not only about Wollstonecraft. It also traces how feminism lost touch with the needs of mothers as it became centered on providing as much access to abortion as possible and to equality in the workplace at the expense of a more holistic view of the needs of women of many stripes. Bachiochi makes a convincing case that the relentless focus of influential figures like Ruth Bader Ginsburg on abortion “rights” and advancing the interests of mostly professional women ended up privileging men (and, increasingly, corporations, who prefer workers unencumbered by families) in that abortion and contraception freed men of any need to refrain from irresponsible sexual conduct. Every feminist—every person, really, should read this book because it contrasts the neglected moral vision of Wollstonecraft with the morally compromising Ginsburgian position of predicating the equality of women upon unfettered access to abortion. Bachiochi shows that many women’s rights activists and theoreticians up until very recent decades opposed both contraception and abortion on the grounds that both ultimately ended up devaluing the role of women as mothers and caregivers generally and made becoming pregnant seem careless and not something to be celebrated. A major strength of Bachiochi’s book is her examination of the work of the legal scholar and human rights expert, Mary Ann Glendon. Glendon has magisterially documented how Ginsburg and her compatriots stripped feminism of its previous foci on the ethic of caregiving and the value to society of hearth and home. Glendon points out that much of modern feminism has left women with rights but little else in terms of practical or moral support if they happen to be poor or not, say, Supreme Court Justices. Bachiochi concludes her book with policy prescriptions for a feminism that is more humane and more representative of the needs of all women and not solely career-obsessed ones. Moreover, the book is not just about women but, in the vein of Wollstonecraft herself, about how men and women can work in whatever sphere to create a society where all can flourish and, another important consideration for Wollstonecraft, excel intellectually and morally. Give a listen. Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephanie Khattak speaks with Carole Ann King, who, along with Mary Elizabeth “Sunshine” Johnson Huff, wrote Alabama Quilts: Wilderness Through World War II, 1682-1950 (UP of Mississippi, 2020). Alabama Quilts is a look at quilts of the state from before Alabama was part of the Mississippi Territory through the Second World War—a period of 268 years. The quilts are examined for their cultural context. This lens includes the community and time, the lives of the makers and role of women, and the events for which the quilts were made. Stephanie Khattak is a writer, artist, historian and folklore enthusiast. Visit stephaniekhattak.com to learn more, and connect on Twitter: @steph_khattak, Facebook: @khattakstudios or Instagram: @pinecurtainproject. Learn more about your ad choices. Visit megaphone.fm/adchoices

For decades, lesbian feminists across the United States and Canada have created information to build movements and survive in a world that doesn't want them. In Information Activism: A Queer History of Lesbian Media Technologies (Duke UP, 2020), Cait McKinney traces how these women developed communication networks, databases, and digital archives that formed the foundation for their work. Often learning on the fly and using everything from index cards to computers, these activists brought people and their visions of justice together to organize, store, and provide access to information. Focusing on the transition from paper to digital-based archival techniques from the 1970s to the present, McKinney shows how media technologies animate the collective and unspectacular labor that sustains social movements, including their antiracist and trans-inclusive endeavors. By bringing sexuality studies to bear on media history, McKinney demonstrates how groups with precarious access to control over information create their own innovative and resourceful techniques for generating and sharing knowledge. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

A platinum beauty with an ugly secret; a tall, dark, and handsome husband with murder in his eyes; starkly lit interiors that may or may not include the silhouette of a rotund British gentleman…. This may sound like a catalog of images from the films of Alfred Hitchcock, but it is just as much an encapsulation of the works of Joan Harrison, a studio-era producer, a prolific cinematic storyteller, and a pioneer of female-centered suspense media at mid-century. Harrison remains best known as Alfred Hitchcock’s right-hand woman—that is, to the extent that she is known at all. Christina Lane has written the first-ever book dedicated to the life and art of Joan Harrison, entitled Phantom Lady: Hollywood Producer Joan Harrison, The Forgotten Woman Behind Hitchcock (Chicago Review Press, February 2020). Born into a middle-class family in Surrey, Harrison took a secretarial job with Alfred Hitchcock as an aimless twenty-something, only to become a producer on films including Foreign Correspondent (1940), Rebecca (1940), and Suspicion (1941). In the 1940s, Harrison branched out, building a solo career producing movies for RKO and Universal Studios, only to return to the Hitchcock fold to run TV’s Alfred Hitchcock Presents (1955-1962). In this discussion, Lane shares how she uncovered this obscure history, placing this “phantom lady” at the center of her own story. She also discusses the trajectory of Harrison’s career and how she adapted her research for a broader readership. Christina Lane is Professor in the Cinematic Arts Department at the University of Miami and Edgar®-Award winning author of Phantom Lady: Joan Harrison, the Forgotten Woman Behind Hitchcock. She provides commentary for such outlets as the Daily Mail, CrimeReads and AirMail, and has been a featured guest speaker at the Film Forum, and on NPR and Turner Classic Movies. Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her scholarship and criticism has been published in Feminist Media Histories, Public Books, Literary Hub, and Ms. Learn more about your ad choices. Visit megaphone.fm/adchoices

How does emigration affect those left behind? The fall of Yugoslavia in the 1990s led citizens to look for a better, more stable life elsewhere. For the older generations, however, this wasn't an option. In this powerful and moving work, Ivana Bajic-Hajdukovic reveals the impact that waves of emigration from Serbia had on family relationships and, in particular, on elderly mothers who stayed. With nowhere to go, and any savings given to their children to help establish new lives, these seniors faced the crumbling country, waves of refugees from Croatia and Bosnia-Herzegovina, NATO bombing, the failing economy, and the trial and ouster of Slobodan Milosevic. Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade (Indiana UP, 2020) poignantly depicts the intimacy of family relationships sustained through these turbulent times in Serbia and through the next generation's search for a new life. Bajic-Hajdukovic explores transformations in family intimacy during everyday life practices-in people's homes, in their food and cooking practices, in their childcare, and even in remittances and the exchange of gifts. "Can You Run Away from Sorrow?" illustrates not only the tremendous sacrifice of parents, but also their profound sense of loss-of their families, their country, their stability and dignity, and most importantly, of their own identity and hope for what they thought their future would be. Anna Domdey, M.A., studied Cultural Anthropology and Gender Studies at the University of Goettingen and is currently doing professional training in the field of museology, but she still likes to engage with compelling anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices

Big and Little Histories: Sizing Up Ethics in Historiography (Routledge, 2021) introduces students to ethics in historiography through an exploration of how historians in different times and places have explained how history ought to be written and how those views relate to different understandings of ethics. No two histories are the same. The book argues that this is a good thing because the differences between histories are largely a matter of ethics. Looking to histories made across the world and from ancient times until today, readers are introduced to a wide variety of approaches to the ethics of history, including well-known ethical approaches, such as the virtue ethics of universal historians, and utilitarian approaches to collective biography writing while also discovering new and emerging ideas in the ethics of history. Through these approaches, readers are encouraged to challenge their ideas about whether humans are separate from other living and non-living things and whether machines and animals can write histories. The book looks to the fundamental questions posed about the nature of history making by Indigenous history makers and asks whether the ethics at play in the global variety of histories might be better appreciated in professional codes of conduct and approaches to research ethics management. Opening up the topic of ethics to show how historians might have viewed ethics differently in the past, the book requires no background in ethics or history theory and is open to all of those with an interest in how we think about good histories. Marnie Hughes-Warrington is Deputy-Vice Chancellor Research and Enterprise at the University of South Australia and Visitor at the School of History, Australian National University, Australia. She is the author of several historiography texts, including Fifty Key Thinkers on History (three editions), History Goes to the Movies (2007) and History as Wonder (2018). Anne Martin is Director of the Tjabal Indigenous Higher Education Centre at the Australian National University, Australia. She is an Aboriginal rights activist and educator who is dedicated to changing the future for our next generation of leaders. Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie. Learn more about your ad choices. Visit megaphone.fm/adchoices

The local community around the Nat Turner rebellion The 1831 Southampton Rebellion led by Nat Turner involved an entire community. Vanessa M. Holden rediscovers the women and children, free and enslaved, who lived in Southampton County before, during, and after the revolt. Mapping the region's multilayered human geography, Holden draws a fuller picture of the inhabitants, revealing not only their interactions with physical locations but also their social relationships in space and time.  In Surviving Southampton: African American Women and Resistance in Nat Turner's Community (U Illinois Press, 2021), Holden recasts the Southampton Rebellion as one event that reveals the continuum of practices that sustained resistance and survival among local Black people. Holden follows how African Americans continued those practices through the rebellion's immediate aftermath and into the future, showing how Black women and communities raised children who remembered and heeded the lessons absorbed during the calamitous events of 1831. A bold challenge to traditional accounts, Surviving Southampton sheds new light on the places and people surrounding Americas most famous rebellion against slavery.  Purchase a copy of Surviving Southampton through the University of Illinois Press until September 30, 2021, using the Promo Code: ASALH21 in recognition of the 2021 Association for the Study of African American Life and History Annual Meeting and Conference!  Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. Paul Shankman's Margaret Mead (Berghahn Books, 2021) looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary Wollstonecraft’s A Vindication of the Rights of Woman, first published in 1792, is a work of enduring relevance in women’s rights advocacy. However, as Sylvana Tomaselli shows, a full understanding of Wollstonecraft’s thought is possible only through a more comprehensive appreciation of Wollstonecraft herself, as a philosopher and moralist who deftly tackled major social and political issues and the arguments of such figures as Edmund Burke, Jean-Jacques Rousseau, and Adam Smith. Reading Wollstonecraft through the lens of the politics and culture of her own time, Wollstonecraft: Philosophy, Passion, and Politics (Princeton UP, 2020) restores her to her rightful place as a major eighteenth-century thinker, reminding us why her work still resonates today. The book’s format echoes one that Wollstonecraft favored in Thoughts on the Education of Daughters: short essays paired with concise headings. Under titles such as “Painting,” “Music,” “Memory,” “Property and Appearance,” and “Rank and Luxury,” Tomaselli explores not only what Wollstonecraft enjoyed and valued, but also her views on society, knowledge and the mind, human nature, and the problem of evil—and how a society based on mutual respect could fight it. The resulting picture of Wollstonecraft reveals her as a particularly engaging author and an eloquent participant in enduring social and political concerns. Drawing us into Wollstonecraft’s approach to the human condition and the debates of her day, Wollstonecraft ultimately invites us to consider timeless issues with her, so that we can become better attuned to the world as she saw it then, and as we might wish to see it now. Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women performers played a vital role in the development of American and transatlantic entertainment, celebrity culture, and gender ideology. In Starring Women: Celebrity, Patriarchy, and American Theater, 1790-1851 (U Illinois Press, 2020), Sara E. Lampert examines the lives, careers, and fame of overlooked figures from Europe and the United States whose work in melodrama, ballet, and other stage shows shocked and excited early U.S. audiences. These women lived and performed the tensions and contradictions of nineteenth-century gender roles, sparking debates about women's place in public life. Yet even their unprecedented wealth and prominence failed to break the patriarchal family structures that governed their lives and conditioned their careers. Inevitable contradictions arose. The burgeoning celebrity culture of the time forced women stage stars to don the costumes of domestic femininity even as the unsettled nature of life in the theater defied these ideals. A revealing foray into a lost time, Starring Women returns a generation of performers to their central place in the early history of American theater. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Maiko Masquerade: Crafting Geisha Girlhood in Japan (University of California Press, 2021) explores Japanese representations of the maiko, or apprentice geisha, in films, manga, and other popular media as an icon of exemplary girlhood. Dr. Jan Bardsley traces how the maiko, long stigmatized as a victim of sexual exploitation, emerges in the 2000s as the chaste keeper of Kyoto’s classical artistic traditions. Insider accounts by maiko and geisha, their leaders and fans, show pride in the training, challenges, and rewards maiko face. No longer viewed as a toy for men’s amusement, she serves as catalyst for women’s consumer fun. This change inspires stories of ordinary girls—and even one boy—striving to embody the maiko ideal, engaging in masquerades that highlight questions of personal choice, gender performance, and national identity. Dr. Jan Bardsley is Professor Emerita of Asian Studies at the University of North Carolina, Chapel Hill. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Academic Life. You are smart and capable, but you aren’t an island and neither are we, so we reached across our mentor network to bring you these podcasts. Wish we’d include a specific topic? DM suggestions on Twitter: The Academic Life @AcademicLifeNBN. In this episode you’ll hear about: how Black women contributed to America’s first freedom war, reading against the grain, rival geographies, fugitivity as an act of resistance, why we must center Black women’s voices, and a discussion of the book Running from Bondage. Our guest is: Dr. Karen Cook Bell, who is Associate Professor of History. Her areas of specialization include slavery, the Civil War and Reconstruction, and women’s history. Her scholarship has appeared in the Journal of African American History; Georgia Historical Quarterly; Passport; U.S. West-Africa: Interaction and Relations; Before Obama: A Reappraisal of Black Reconstruction Era Politicians; Converging Identities: Blackness in the Contemporary Diaspora; and Slavery and Freedom in Savannah. She has published Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, which won the Georgia Board of Regents Excellence in Research Award; and Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America. She is editor of Southern Black Women’s Struggle for Freedom during the Civil War and Reconstruction; and a contributor for Black Perspectives. She is a former AAUW Dissertation Fellow. Today’s book is: Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America, which tells how enslaved women comprised one-third of all runaways, and the ways in which they fled or attempted to flee bondage during and after the Revolutionary War. Dr. Cook Bell's contribution to the study of slave resistance explores the individual and collective lives of these women and girls, and details about what led them to escape. She demonstrates that there two wars waged during the Revolutionary Era: a political revolution for independence from Great Britain and a social revolution for emancipation and equality in which Black women played an active role. Running from Bondage emphasizes the chances taken by these Black founding mothers and the important contributions they made to the cause of liberty. Our host is: Dr. Christina Gessler, the co-producer of the Academic Life podcasts, and a historian of women and gender. Listeners to this episode might be interested in: Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, by Karen Cook Bell Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South, by Stephanie Camp “What Can We Learn from a Digital Database of Runaway Slave Advertisements,” International Social Science Review vol 76 no. (2001), by Tom Costa Never Caught, by Erica Armstrong Dunbar This interview on reclaiming lost voices with Dr. Erica Armstrong Dunbar  This interview about the social constructions of race with Dr. Brigette Fielder Learn more about your ad choices. Visit megaphone.fm/adchoices

In Entitled: How Male Privilege Hurts Women (Penguin Random House, 2021), Cornell philosopher Kate Manne offers a radical new framework for understanding misogyny. Ranging widely across the culture, from Harvey Weinstein and the Brett Kavanaugh hearings to “Cat Person” and the political misfortunes of Elizabeth Warren, Manne’s book shows how privileged men’s sense of entitlement—to sex, yes, but more insidiously to admiration, care, bodily autonomy, knowledge, and power—is a pervasive social problem with often devastating consequences. In clear, lucid prose, Manne argues that male entitlement can explain a wide array of phenomena, from mansplaining and the undertreatment of women’s pain to mass shootings by incels and the seemingly intractable notion that women are “unelectable.” Moreover, Manne implicates each of us in toxic masculinity: It’s not just a product of a few bad actors; it’s something we all perpetuate, conditioned as we are by the social and cultural mores of our time. The only way to combat it, she says, is to expose the flaws in our default modes of thought while enabling women to take up space, say their piece, and muster resistance to the entitled attitudes of the men around them. With wit and intellectual fierceness, Manne sheds new light on gender and power and offers a vision of a world in which women are just as entitled as men to our collective care and concern. Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in art and culture from the eighteenth through the early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ella L. J. Bell Smith and Stella M. Nkomo, Our Separate Ways: Black and White Women and the Struggle for Professional Identity (Harvard Business Press, 2021) Ella Bell Smith is a professor of business administration at the Tuck School of Business. She’s also the founder and president of ASCENT: Leading Multicultural Women to the Top. Stella M. Nkomo is a professor in the Department of Human Resource Management at the University of Pretoria. She was the founding president of the Africa Academy of Management. A “glass ceiling” that holds women back from attaining the top levels of management within a company is a familiar term. But how about a “cement wall”? That’s how these two authors describe the struggle that confronts women of color and often African-American women particularly as they try to rise through the ranks. What black women must deal with is often a lack of both visibility and authority. This episode explores why it is that so little progress has been made so far in the 21st century. While white female professionals now occupy about 1/3rd of all management roles (still not enough), black women’s share amounts to 4%. How can diversity be realized more organically, rather than through a series of lectures that likely won’t “move the needle”? Listen to this episode to find out. Dan Hill, PhD, is the author of nine books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His new book is Blah, Blah, Blah: A Snarky Guide to Office Politics. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) helps us to understand not only the history of the “sex wars” in the 1970s, 1980s, and 1990s, but it also helps to guide our understanding of the contemporary #MeToo Movement and the complexity of critiques about sex positivity in historical and current contexts. Bracewell revisits the history of the sex wars in the United States, and the different critiques and layers that made those battles much more complex and nuanced than the simplistic two sided “cat fight” that is often cast as the only dimensions of those debates. Why We Lost The Sex Wars re-examines the history of the debates in the late 1970s about pornography that would come to divide feminism as a movement. This history, especially the way that the narrative became entrenched as this two-sided fight effectively erased the voices and positions of feminists of color and international feminists, who had other perspectives on sexual politics that were voiced at the time but were not integrated into the history of the sex wars. Bracewell’s discussion is a clear critique of the way that these other, more marginalized voices were written out of the sex wars debate. She reintegrates these perspectives and voices, building more dimensions to the debates around sex and feminism during the period that spans the so-called second and third waves of feminism. At the basis of Bracewell’s analysis is a framework grounded in the ideas of classical liberalism and this commitment to individual rights and autonomy. Bracewell asks “[h]ow did sexual-political possibilities not tethered to liberal notions of individual rights, civil liberties, due process, and personal privacy come to be as anathema to sex-positive progressives and feminists as they are to traditionalists and conservatives?” (Bracewell 4). This question also arises in context of the #MeToo Movement. In discussing the #MeToo movement—which is predicated on the concept that so many women (and some men) have experienced sexual harassment, inappropriate sexual advances, or rape, and that by disclosing that they too have this experience, others will come forward with their own experiences—Bracewell notes that this more contemporary movement about sexual autonomy and freedom does not always encompass everyone it necessarily should, explaining that many celebrities who have disclosed their experiences receive support for coming forward, but those harassed or assaulted who are not celebrities, those who have much more precarious jobs or positions, remain unnoticed and they may well suffer job loss or other detrimental consequences. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era knits together the actual sex wars during the earlier years of the contemporary feminist movement and the more recent debates that have surrounded the #MeToo Movement, teasing out why these dialogues about sex are connected to each other and still quite relevant today. Eli Levitas-Goren assisted with this podcast. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices

Both Russia and Turkey were pioneering examples of feminism in the early 20th Century, when the Bolshevik and Republican states embraced an ideology of women's equality. Yet now these countries have drifted towards authoritarianism and the concept of gender is being invoked to reinforce tradition, nationalism and to oppose Western culture. Gökten Dogangün's book Gender Politics in Turkey and Russia: From State Feminism to Authoritarian Rule (Bloomsbury, 2019) explores the relationship between the state and gender equality in Russia and Turkey, covering the Bolshevik Revolution of 1917 and the Republican Revolution of 1923 and highlighting the very different gender climates that have emerged under the leaderships of Putin and Erdogan. The research is based on analysis of legal documents, statistical data and reports, as well as in-depth interviews with experts, activists and public officials. Dogangün identifies a climate of 'neo-traditionalism' in contemporary Russia and 'neo-conservatism' in contemporary Turkey and examines how Putin and Erdogan's ambitions to ensure political stability, security and legitimacy are achieved by promoting commonly held 'family values', grounded in religion and tradition. The book reveals what it means to be a woman in Turkey and Russia today and covers key topics such as hostility towards feminism, women's employment, domestic violence, motherhood and abortion. Dogangün provides the first comparative study that seeks to understand the escalation of patriarchy and the decline of democracy which is being witnessed across the world. Learn more about your ad choices. Visit megaphone.fm/adchoices

Following tirailleurs sénégalais’ deployments in West Africa, Congo, Madagascar, North Africa, Syria-Lebanon, Vietnam, and Algeria from the 1880s to 1962, Militarizing Marriage West African Soldiers’ Conjugal Traditions in Modern French Empire (Ohio UP, 2021) historicizes how African servicemen advanced conjugal strategies with women at home and abroad. Sarah J. Zimmerman examines the evolution of women’s conjugal relationships with West African colonial soldiers to show how the sexuality, gender, and exploitation of women were fundamental to the violent colonial expansion and the everyday operation of colonial rule in modern French Empire. These conjugal behaviors became military marital traditions that normalized the intimate manifestation of colonial power in social reproduction across the empire. Soldiers’ cross-colonial and interracial households formed at the intersection of race and sexuality outside the colonizer/colonized binary. Militarizing Marriage uses contemporary feminist scholarship on militarism and violence to portray how the subjugation of women was indispensable to military conquest and colonial rule. Sarah J. Zimmerman is an associate professor in history at Western Washington University. Her research focuses on the experiences of women and the operation of gender in West Africa and French Empire. She has published articles in the International Journal of African Historical Studies and Les Temps modernes. Zimmerman is currently Vice President of the French Colonial Historical Society and will serve as President from 2022 to 2024. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann . Learn more about your ad choices. Visit megaphone.fm/adchoices

What does Islam say about women’s leadership of prayer? What sources have Muslim scholars used historically to answer this question, and what do those sources say exactly? What are the conditions under which women can lead prayers, and which types of prayers can they lead, if at all? Do Sunnis and Shi’is differ on the matter? How do contemporary Muslims respond to and deal with the issue? These are some of the questions that Simonetta Calderini explores in her new book, Women as Imams: Classical Islamic Sources and Modern Debates on Leading Prayer (I. B. Tauris, 2021). Simonetta Calderini is Reader in Islamic Studies at the University of Roehampton in London. She has been a post-doctoral research fellow at the Oriental Institute, University of Naples, Italy. She is the co-author of a ground-breaking book on women in pre-modern Islam, Women and the Fatimids in the world of Islam (Edinburgh University Press, 2006). For Calderini, contemporary discussions of woman-led prayers reveal a lot about Islam generally, including questions of religious authority, conceptions of tradition and the the past. But it especially brings to light the role that the past plays in contemporary Muslim attitudes, about the ways that the “normative past” is imagined – even when textual, scriptural evidence is contrary to the dominant or mainstream attitude. Through this discussion, the author also highlights the discrepancy between scriptural evidence and social mores, the latter of which especially in this case has been instrumental to our understanding of woman-led prayers in Islam. In today’s conversation, Calderini walks us through the many possible answers to the question, can women lead prayers in Islam? These answers range, as with pretty much all other topics in Islam, from yes, women can lead all kinds of prayers unconditionally to no, they absolutely cannot lead anyone in prayer ever. We discuss the ways that female prayer leadership is connected to broader issues, such as of religious authority and an imagined past or consensus. We also talk about some of the Muslim women who have both historically and in more recent times led prayers, as well as scholars and other authoritative figures who endorse female-led prayers. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noted for their haunting melodies and enigmatic lyrics, Bauls have been portrayed as spiritually enlightened troubadours traveling around the countryside in West Bengal in India and in Bangladesh. As emblems of Bengali culture, Bauls have long been a subject of scholarly debates which center on their esoteric practices, and middle class imaginaries of the category Baul.  Adding to this literature, the intimate ethnography presented in Kristin Hanssen's book Women, Religion and the Body in South Asia: Living With Bengali Bauls (Routledge, 2020) recounts the life stories of members from a single family, shining light on their past and present tribulations bound up with being poor and of a lowly caste. It shows that taking up the Baul path is a means of softening the stigma of their lower caste identity in that religious practice, where women play a key role, renders the body pure. The path is also a source of monetary income in that begging is considered part of their vocation. For women, the Baul path has the added implication of lessening constraints of gender. While the book describes a family of singers, it also portrays the wider society in which they live, showing how their lives connect and interlace with other villagers, a theme not previously explored in literature on Bauls. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The US military camptowns were established shortly after the Second World War in 1945, appropriating the Japanese comfort stations. The Korean government actively supported the creation of camptowns for its own economic and national security interests. Utilizing the Japanese colonial policy, the US military and the South Korean government sought to control camptown women’s bodies through vaginal examinations, isolation wards, and jails, monitoring women for potential venereal diseases. Denigrated as a “traitor” for “mixing flesh with foreigners,” camptown women and their labors were disavowed in Korean society.[1] However, the Korean government also depended on camptown women for its economic development: camptown women’s earnings accounted for 10% of Korea’s foreign currency.[2] Speaking against this silence, Grace Cho’s new memoir, Tastes Like War (Feminist Press at CUNY, 2021), brings to light not only the pain and trauma of militarized violence as experienced by her mother who worked as a camptown woman in the 1960s and 1970s, but also the beauty and poignant resilience of her life. In Tastes Like War: A Memoir (Feminist Press, 2021), Cho explores the connection between food, war, trauma, family, and love. After marrying a merchant marine, Cho’s mother moved to a white town of Chehalis in Washington in the 1970s. Abundance, social mobility, and progress – America promised Cho’s mother what seemed beyond her grasp in Korea. However, the daily traumas of racialized violence and institutionalized abuses at her workplace furthered her fragmentation as a Third World subject whose body and subjectivity were created by complex ties between the histories of empire, militarized and sexual violence, and racialization. To understand the roots of her mother’s schizophrenia, Cho delves into this history, focusing not only on the traumas but also on hope, strength, beauty, and resilience as embodied by her mother. The everyday acts of cooking Korean meals and foraging for mushrooms and blackberries signaled her mother’s will to survive no matter the condition set by the global empire. Through the act of writing, Cho reconstructs the fragments of her mother’s life – illustrating her mother’s persistent and creative drive for life despite the historical violence that continued to condition her present and the future.  [1] First quote is from Cho, Haunting the Korean Diaspora, 94 and second quote is from Cho, Tastes Like War, 93. [2] Park, Emmanuel Moonchil, dir. Podŭrapge (Comfort). 2020; Seoul, Korea: Independent, 2020. Vimeo. Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure? Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire (Penn State Press, 2020), edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant. Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender! Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Learn more about your ad choices. Visit megaphone.fm/adchoices

I sat down with Dr. Tiffany Sippial to talk about her latest book, Celia Sanchez Manduley: The Life and Legacy of a Cuban Revolutionary (University of North Carolina Press, 2020). Celia Sanchez Manduley (1920-1980) is famous for her role in the Cuban revolution and being the "first female guerrilla of the Sierra Maestra." Sanchez joined the movement in her early thirties and went on to serve as a high-ranking government official and international ambassador. Since her death, Sanchez has been revered as a national icon, cultivated and guarded by the Cuban government. With almost unprecedented access to Sanchez's papers, including a personal diary, and firsthand interviews with family members, Tiffany A. Sippial presents the first critical study of a notoriously private and self-abnegating woman who yet exists as an enduring symbol of revolutionary ideals. Using the tools of feminist biography, cultural history, and the politics of memory, Sippial reveals the scope and depth of Sanchez's power and influence within the Cuban revolution, as well as her struggles with violence, her political development, and the sacrifices required by her status as a leader and "New Woman." Sippial reveals how Sanchez strategically crafted her own legacy within a history still dominated by bearded men in fatigues. Dr. Sippial walked me through her journey as a researcher and biographer of one of Cuba’s most revered figures. We discussed Sanchez’s early life and her emergence as a political figure in her own right, her relationship with Fidel Castro and other notable figures, her significance in Cuban national memory, and what we can learn about her story during a politically tense time. Very timely, and important conversation. Enjoy! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV Learn more about your ad choices. Visit megaphone.fm/adchoices

Every day millions of Tamil women in southeast India wake up before dawn to create a kolam, an ephemeral ritual design made with rice flour, on the thresholds of homes, businesses and temples. This thousand-year-old ritual welcomes and honors Lakshmi, the goddess of wealth and alertness, and Bhudevi, the goddess of the earth. Created by hand with great skill, artistry, and mathematical precision, the kolam disappears in a few hours, borne away by passing footsteps and hungry insects. This is the first comprehensive study of the kolam in the English language. It examines its significance in historical, mathematical, ecological, anthropological, and literary contexts. The culmination of Vijaya Nagarajan's many years of research and writing on this exacting ritual practice, Feeding a Thousand Souls: Women, Ritual, and Ecology in India--an Exploration of the Kolam (Oxford UP, 2018) celebrates the experiences, thoughts, and voices of the Tamil women who keep this tradition alive. You can visit the book's website here.  Vijaya Nagarajan is currently the Chair and Associate Professor of the Department of Theology/Religious Studies and in the Program of Environmental Studies at the University of San Francisco. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women’s International Thought: A New History (Cambridge University Press, 2021) is the first cross-disciplinary history of women's international thought. Bringing together some of the foremost historians and scholars of international relations working today, this book recovers and analyzes the path-breaking work of eighteen leading thinkers of international politics from the early to mid-twentieth century. Recovering and analyzing this important work, the essays offer revisionist accounts of IR's intellectual and disciplinary history and expand the locations, genres, and practices of international thinking. Systematically structured, and focusing in particular on Black diasporic, Anglo-American, and European historical women, it does more than 'add women' to the existing intellectual and disciplinary histories from which they were erased. Instead, it raises fundamental questions about which kinds of subjects and what kind of thinking constitutes international thought, opening new vistas to scholars and students of international history and theory, intellectual history and women's and gender studies. Patricia Owens is Professor of International Relations at the University of Oxford. Her research interests include twentieth-century international history and theory, historical and contemporary practices of Anglo-American counterinsurgency and military intervention, and disciplinary history and the history of international and political thought. Her most recent book, Economy of Force, published by Cambridge University Press, won, among others, the 2016 Susan Strange Prize for the Best Book in international studies and the 2016 International Studies Association Theory Section Best Book Award. Owens’s first book was Between War and Politics: International Relations and the Thought of Hannah Arendt, published by Oxford University Press in 2007. Katharina Rietzler teaches American, women's and international history at the University of Sussex, UK. Her work has appeared in journals such as Modern Intellectual History, the Journal of Global History, Diplomatic History, Diplomacy and Statecraft, Global Society and in several edited collections. Rietzler’s main research interest is the history of international thought and internationalism in its social, political, economic and legal dimensions from the 1910s to the 1960s. She is currently completing a book on 20th-century US philanthropy, international thought and the "problem of the public." Zifeng Liu is a Ph.D. candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China. Kelvin Ng is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women's emancipation through productive labour was a key tenet of socialist politics in post-World War II Yugoslavia. Mass industrialisation under Tito led many young women to join traditionally 'feminised' sectors, and as a consequence the textile sector grew rapidly, fast becoming a gendered symbol of industrialisation, consumption and socialist modernity. By the 1980s Yugoslavia was one of the world's leading producers of textiles and garments. The break-up of Yugoslavia in 1991, however, resulted in factory closures, bankruptcy and layoffs, forcing thousands of garment industry workers into precarious and often exploitative private-sector jobs. Drawing on more than 60 oral history interviews with former and current garment workers, as well as workplace periodicals and contemporary press material collected across Croatia, Macedonia, Serbia, Bosnia-Herzegovina and Slovenia, Women and Industry in the Balkans charts the rise and fall of the Yugoslav textile sector, as well as the implications of this post-socialist transition, for the first time. In the process, Chiara Bonfiglioli explores broader questions about memories of socialism, lingering feelings of attachment to the socialist welfare system and the complexity of the post-socialist era. Women and Industry in the Balkans: The Rise and Fall of the Yugoslav Textile Sector (I. B. Tauris, 2021) is important reading for all scholars working on the history and politics of Yugoslavia and the Balkans, oral history, memory studies and gender studies. Jill Massino is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jennifer Holland (Associate Professor, University of Oklahoma) speaks with Susan Johnson (Harry Reid Endowed Chair, History of the Intermountain West, University of Las Vegas-Nevada) about Johnson’s recent book, Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020). In this conversation, Susan Johnson addresses how some of the questions and tools developed by historians of women and gender have shaped her own research in the history of the US West. These tools are on full display in Johnson’s most recent publication, a dual biography of Quantrille McClung and Bernice Blackwelder, white women and amateur historians who both researched the singular life of frontiersman, Christopher ‘Kit’ Carson. Plumbing their relationships with each other and their historical subjects, Johnson provides a sensitive account of how McClung and Blackwelder reckoned with a violent and complicated past. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout her career, spanning more than two decades, Jessica Hopper, a revered and pioneering music critic, has examined women recording and producing music, in all genres, through an intersectional feminist lens. The First Collection of Criticism by a Living Female Rock Critic (MCD x Fsg Originals, 2021) features oral histories of bands like Hole and Sleater Kinney, interviews with the women editors of 1970s-era Rolling Stone, and intimate conversations with iconic musicians such as Björk, Robyn, and Lido Pimienta. Hopper journeys through the truths of Riot Grrrl's empowering insurgence; decamps to Gary, Indiana, on the eve of Michael Jackson's death; explodes the grunge-era mythologies of Nirvana and Courtney Love; and examines the rise of emo. The collection also includes profiles and reviews of some of the most-loved, and most-loathed, women artists making music today: Fiona Apple, Kacey Musgraves, M.I.A., Miley Cyrus, Lana Del Rey. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elite white women have branded feminism, promising an apolitical individual empowerment along with sexual liberation and satisfaction, LGBTQ inclusion, and racial solidarity. As Rafia Zakaria expertly argues in Against White Feminism: Notes on Disruption (W. W. Norton, 2021), those promises have been proven empty and white feminists have leant on their racial privilege and sense of cultural superiority. Drawing on her own experiences as an American Muslim woman, as well as an attorney working on behalf of immigrant women, Zakaria champions a reconstruction of feminism that forges true solidarity by bringing Black and brown voices and goals to the fore. Ranging from the savior complex of British feminist imperialists to the condescension of the white feminist-led "development industrial complex" and the conflation of sexual liberation as the "sum total of empowerment," Zakaria presents an eye-opening indictment of how whiteness has contributed to a feminist movement that solely serves the interests of upper middle-class white women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Olga Tufnell (1905–85) was a British archaeologist working in Egypt, Cyprus, and Palestine in the 1920s and 1930s, a period often described as a golden age of archaeological discovery. Tufnell achieved extraordinary success for an “amateur” archaeologist and as a woman during a time when the field of professional archaeology was heavily dominated by men, typically with university training. Olga Tufnell’s 'Perfect Journey': Letters and Photographs of an Archaeologist in the Levant and Mediterranean (UCL Press, 2021), edited by Jack Green and Ros Henry, presents, for the first time, letters and photographs by Tufnell primarily during her pioneering work in the 1920s and 1930s. From the Palestine Exploration Fund archive, these records not only shed light on the discoveries made by Tufnell and her colleagues, but are also a window into the past, often narrating contemporary events, and revealing a great deal about the way in which Olga Tufnell viewed the rapidly changing, often contentious world around her. With expert commentary and annotation by the editors that situate these records in their historical and archaeological contexts, this book is a crucial addition to the growing bibliography on the history of archaeology around the world, and the Levant specifically. This text can be read well as an archaeological account, a historical primary source reader, or a travelogue from a past age. Samuel Pfister is the collections manager at the Badè Museum in California's East Bay. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historian Eszter Varsa’s new book Protected Children, Regulated Mothers: Gender and the 'Gypsy Question' in State Care in Postwar Hungary, 1949–1956 (Central European UP, 2020) examines child protection in Stalinist Hungary as a part of twentieth-century East Central, Eastern, and Southeastern European history. Across the communist bloc, the prewar foster care system was increasingly replaced after 1945 by institutionalization in residential homes. This shift was often interpreted as a further attempt to establish totalitarian control. However, this study—based on hundreds of children's case files and interviews with institution leaders, teachers, and people formerly in state care—provides a new perspective. Rather than being merely a tool of political repression, state care in postwar Hungary was often shaped by the efforts of policy actors and educators to address the myriad of problems engendered by the social and economic transformations that emerged after World War II. This response built on, rather than broke with, earlier models of reform and reformatory education. Yet child protection went beyond safeguarding and educating children; it also focused on parents, particularly lone mothers, regulating not only their entrance to paid work but also their sexuality. In so doing, children's homes both reinforced and changed existing cultural and social patterns, whether about gendered division of work or the assimilation of minorities. Indeed, a major finding of the book is that state socialist child protection continued a centuries-long national project of seeking a “solution to the Gypsy question,” rooted in efforts to eliminate the perceived “workshyness” of Roma. Eszter Varsa is a post-doctoral researcher in the ERC project ZARAH: Women's Labour Activism in Eastern Europe and Transnationally, From the Age of Empires to the Late 20th Century at Central European University, Vienna. Leslie Waters is Assistant Professor of History at the University of Texas at El Paso and author of Borders on the Move: Territorial Change and Ethnic Cleansing in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester, 2020). Email her at [email protected] or tweet to @leslieh2Os. Learn more about your ad choices. Visit megaphone.fm/adchoices

Meryl Altman's new book Beauvoir in Time, published by Brill Rodopi Press (2020), situates Simone de Beauvoir's The Second Sex (1949) in its historical context and responds to criticism that muddles what she actually said about sex, race and class. She takes up three aspects of Beauvoir's work today’s feminists find problematic: the characterizations of the frigid woman and lesbians, the analogy of race and class that obscures Black and working-class women and her examples drawn from white middle-class experience. Charged with ethnocentrism, her contribution is distorted by not considering her place and time. Through close reading of Beauvoir's writing in many genres, alongside expansive criticism, Altman shows that what appears as a problem for feminist theory is best understood by a full consideration of Beauvoir’s engagement with Freudian, Marxist and anticolonial thinkers. Extremely helpful in understanding the place of The Second Sex within international feminist theory, Altman offers insights into how Beauvoir is still relevant in the age of intersectionality and identity politics. Meryl Altman is Professor of English and Women's Studies at DePauw University. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of women and the origins of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why do we find pervasive gender-based discrimination, exclusion and violence in India when the Indian constitution builds an inclusive democracy committed to gender equality? This is the puzzle that animates Natasha Behl’s book, Gendered Citizenship: Understanding Gendered Violence in Democratic India (Oxford University Press, 2019), but it is, as we explore in episode eight of New Books in Interpretive Political and Social Science, in no way merely an intellectual one. To the contrary, Gendered Citizenship is a book that is guided by Behl’s own bodily experiences of gendered politics in India and also in the academy. Through her study of India, Behl offers a persuasive critique of the existing literature on citizenship in political science, particularly in democratisation studies, as well as of her experiences as a graduate student in a hostile discipline. Along the way she develops an account of situated citizenship that not only serves as the methodological basis for her fieldwork, but, as we discuss, is itself a kind of empirical political theory. Congratulations to Natasha Behl for being awarded the soon-to-be-officially-announced 2021 Lee Ann Fujii Award for Innovation in the Interpretive Study of Political Violence of the American Political Science Association! Listeners interested to know more about Lee Ann Fujii’s life and work can listen to the recent interview in this special series with two of her former students, Jessica Soedirgo and Aarie Glas. To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science. Nick Cheesman is a Fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I interviewed Kailing Xie on her recently published book, Embodying Middle Class Gender Aspirations: Perspectives from China's Privileged Young Women (Palgrave Macmillan, 2021). This book takes a feminist approach to analyse the lives of well-educated urban Chinese women, who were raised to embody the ideals of a modern Chinese nation and are largely the beneficiaries of the policy changes of the post-Mao era. It explores young women’s gendered attitudes to and experiences of marriage, reproductive choices, careers and aspirations for a good life. It sheds light on what keeps mainstream Chinese middle-class women conforming to the current gender regime. It illuminates the contradictory effects of neoliberal techniques deployed by a familial authoritarian regime on these women’s striving for success in urban China, and argues that, paradoxically, women’s individualistic determination to succeed has often led them onto the path of conformity by pursuing exemplary norms which fit into the party-state’s agenda. Dr. Suvi Rautio is an anthropologist of China. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can Buddhism and feminism be brought together in a constructive way to challenge patriarchial structures? What could such a philosophy say about anger over injustice and oppression? In Buddhist Feminism: Transforming Anger Against Patriarchy (Palgrave, 2020), Sokthan Yeng answers these questions. She argues that, despite Buddhist institutions themselves being susceptible to feminist critiques, there are fruitful ways of reading Buddhist philosophy and practices that contribute to feminist goals. By examining a range of Buddhisms, Theravada and Mahāyāna, around the world and from different historical periods, Yeng argues that a Buddhist feminism would involve relationality, attention to the body, and the call to recognize anger. To make the case, her book engages with contemporary feminists who are Buddhist, such as bell hooks, Luce Irigay, and Jan Willis, as well as the writings of premodern Buddhist nuns, the Therīgātha. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices