On this episode of the New Books Network, Lee Pierce (s/t) interviews Rebekah Farrugia and Kellie D. Hay of Oakland University on their new book Women Rapping Revolution.(University of California Press, 2020). Detroit, Michigan, has long been recognized as a center of musical innovation and social change. Rebekah Farrugia and Kellie D. Hay draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project. Focusing on the Foundation, a women-centered hip-hop collective, Women Rapping Revolution argues that the hip-hop underground is a crucial site where Black women shape subjectivity and claim self-care as a principle of community organizing. Through interviews and sustained critical engagement with artists and activists, this study also articulates the substantial role of cultural production in social, racial, and economic justice efforts. Resources mentioned in the show: Farrugia and Hay,“The Politics and Place of a ‘Legendary’ Hip Hop Track in Detroit,” Journal of Music and Politics. Rebekah Farrugia is Professor of Media Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She is the author of Beyond the Dance Floor: Female DJs, Technology, and Electronic Dance Music Culture. Connect @b3kkaf on Twitter and @rebekah.farrugia.7 on Facebook. Kellie D. Hay is Professor of Cultural Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She has authored many articles about music, politics, and cultural identity, and specializes in critical qualitative methodologies. Connect @obihay on Twitter, @kellie.hay.37 on Facebook and by email at [email protected]. We’d love to hear your thoughts on this interview and the book, Women Rapping Revolution. Connect with your host @rhetoriclee on Instagram, Facebook, Twitter, and Gmail. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure (Oxford University Press 2018), Barbara J. Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction. In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequality Dr. Barbara J. Risman (@bjrisman) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website www.barbararisman.com/. Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America (NYU Press, 2019) is an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century. Kabria Baumgartner focuses her narrative on the actions of “African American women and girls living in the antebellum Northeast” in cities such as New York, Boston, and Philadelphia. These women including individuals such as Sarah Mapps Douglas and Sarah Parker Remond wrote essays about education, built schools, and became educators in their own right while living their lives with a “sense of purpose” defined as a “purposeful womanhood”. Activism is “broadly construed” by the author to note that Black women engaged in “concerted efforts to procure advancing schooling (beyond the primary level) and teaching opportunities for themselves and their community”. Baumgartner notes that not only did these women advocate for entrance into educational institutions for themselves, but that they also developed schools that welcomed students of all races. In this text, the author essentially traces the historical development of victories against segregation won at the state and local level, in the educational system, a century before the historic Supreme Court decision in Brown vs. the Board of Education, Topeka Kansas in 1954 that helped to make the Civil Rights Movement a mass movement across the United States (U.S.). Baumgartner, in her text, importantly notes that these achievements gained in the nineteenth century were the result of both individual and collective efforts of Black women such as Sarah Harris, Mary E. Miles, Serena de Grasse, Rosetta Morrison, Sarah Parker Remond, Susan Paul, Sarah Mapps Douglass and Charlotte Forten. This text is concisely organized around two major sections and six chapters with an “Introduction” and a “Conclusion.” Baumgartner reads the activism of Black women in the nineteenth century as “continuous and dynamic, becoming more and more organized” by the mid-nineteenth century. For women such as Sarah Harris, profiled in Chapter One of the text, the schoolhouse was both “an extension of the home and a defining civic space” or place for these women to define a purposeful womanhood. Harris and other Black women who helped to integrate schools in Connecticut such as the Canterbury Female Boarding School did so with the larger goal of securing rights as citizens beyond the schoolhouse. Baumgartner weaves together a network of Black women activists in her narrative who forged a collective attack against school segregation and laid the foundations for the ideology of a beloved community moving beyond the schoolhouse that eventually became the intellectual basis for the Black freedom struggle in the twentieth century. She does this by reading an array of sources against the grain including census records, letters, pamphlets, school records, annual reports, almanacks, petitions, newspapers, abolitionist literature and published writings. Hettie V. Williams PhD is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Website: hettiewilliams.com/ Follow me on twitter: @DrHettie2017 Learn more about your ad choices. Visit megaphone.fm/adchoices

We are all familiar with the story of how in early 1919 heads of state and diplomats from around the world came to Paris to negotiate a peace settlement with a defeated Germany and its allies. Many of us are aware of how nationalists such as Nguyễn Ái Quốc, the future Hồ Chí Minh, tried to gain access to the official meetings. But far fewer of us know of the roles played of activist women such as the French Marguerite de Witt Schlumberger, the African American Ida Gibbs Hunt, and the Chinese Soumay Tcheng. In her new book Peace on Our Terms: The Global Battle for Women’s Rights After the First World (Columbia University Press, 2020), Professor Mona L. Siegel explores the previously neglected history of a diverse group of women from around the world who fought for women’s rights as male politicians forged a new world order. Written like a true global history, Peace on Our Terms links the meeting rooms of Paris to street demonstrations in Cairo to the revolutionary underworld of Shanghai. Not only does Siegel gender the history of 1919, but she also offers a serious critique of traditional narratives of the American women’s movement by bringing in issues of race and class. Based on her research in archives in several countries on both sides of the Atlantic, Siegel explores troves of previously untouched documents. This is a scholarly work written in a style accessible for a general audience. Mona L. Siegel of Sacramento State University earned her PhD at the University of Wisconsin, Madison. In 2004, she published The Moral Disarmament of France: Education, Pacifism, and Patriotism, 1914-1940 with Cambridge University Press. In addition to awards from the Peace History Society and the History of Education Society, Siegel received grants from the National Endowment for the Humanities for research on feminist activism and peace negotiations after World War One. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated return to India in 1886. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fascination with the Viking Age seems to be at an all-time high, though it has never really gone out of fashion. There is something irresistible about the Vikings, a civilization dedicated to exploring the edges of the known world, forging an empire from north America to Kiev, which dominated the political and economic landscape from the Fall of Rome to the First Crusade. Writers, artists and musicians such as Richard Wagner and J. R. R. Tolkien have found inspiration in the stories, legends, and sagas of the Vikings, and modern culture too has successfully mined the canon for the inspiration behind blockbusters as “Vikings,” “Game of Thrones” and the Marvel films. But few scholars have delved-exclusively into the world of Viking women until now. Jóhanna Katrín Friðriksdóttir’s recent book, Valkyrie: The Women of the Viking World (Bloomsbury, 2020) is a deeply satisfying exploration of the lives of Viking women. Valkyrie is skillfully arranged around the skeleton of the life cycle of a woman—from birth through childhood, adolescence, marriage, and old age. But this skeleton is expertly fleshed out with cogent examples drawn from archaeology, contemporary accounts, and the rich literary vein of the Old Norse sagas. The result is a gripping read, which plunges us into the world of the Viking women as they grapple with the emotional rollercoaster that is adolescence, weather transactional marriages, and navigate old age. The Viking Age (793-1100 CE) was a time of exceptional opportunity for social mobility. Viking raiding and trading had the potential to create substantial wealth for those of comparatively humble origins. “Valkyrie” looks at this phenomenon, too: charting the role women played in running successful enterprises, and sometimes even ruling countries. Jóhanna Katrín Friðriksdóttiralso explores the emotional lives of Viking women, and their capacity for protecting their loved ones as fiercely as they exact vengeance for wrongs done to them. “Valkyrie” is that rare academic book that reads like an action-packed thriller and is sure to appeal to serious scholars of early Scandinavian history as much as it will to those who are eager to learn more about the women behind the great men of the Viking age. This is a book that gives the hitherto unseen Vikingwomen a chance to take centre stage and emerge as powerful agents for change in their own right. Friðriksdóttir earned attained her PhD from the University of Oxford and has held teaching and research positions at Yale, The Árni MagnússonInstitute for Icelandic Studies, and Harvard. She is currently based at the National Library of Norway in Oslo. She is the author of Women in Old Norse Literature: Bodies, Words and Power, The New Middle Ages. (Palgrave Macmillan, 2013). Find out more about Johanna at her website, vikingwomen.org. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Good Reason to Run: Women and Political Candidacy (Temple University Press, 2020) is an excellent text that provides a wealth of information and analysis of the reasons why women (and men) choose to run for public office and what that path looks like in terms of training, support, obstacles, and advantages. This is a wonderfully accessible text, great for use in the classroom, for those who work in politics and campaigns, and for scholars of electoral politics, particularly those who study women and politics. Shauna L. Shames, Rachel I. Bernhard, Mirya R. Holman, Dawn Langan Teele have assembled an impressive group of contributing authors, focusing mostly but not exclusively on American politics and the particular experiences and issues that women in the United States face in considering a run for public office. Good Reason to Run came out of a collaborative effort between scholars/academics and practitioners, thus the data, information, and analysis in the book weaves together both scholarship on women running for office and the experience of those who work with and for women running for office or in elected office. A standout section of the book harnesses this collaborative information in discussing the role of non-profit organizations in providing a variety of support for female candidates; this section also includes a global comparative analysis of the role of these organizations. The book focuses on the theory of political ambition and how a static understanding of this concept has often shaped the thinking and analysis of electoral politics. Good Reason to Run: Women and Political Candidacy provides a diversity of methodological approaches across the chapters, from field experiments and survey data to deep interviews and descriptive analysis—which makes the text accessible to a broad array of readers. Beyond answering questions about which women choose to run and why they make that choice, Good Reason to Run also includes a section on the role of money in politics, especially as it figures into that decision matrix – and the differences across parties, and countries. Shames, Bernhard, Holman, and Teele have organized and marshaled an engaging text that responds to the literature about women running for office, integrating the established theories and exploring current data, information, and experiences from those in the field. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Beyond Repair? Mayan Women’s Protagonism in the Aftermath of Genocidal Harm (Rutgers University Press, 2019), Alison D. Crosby and M. Brinton Lykes draw on eight years of feminist participatory action research conducted with fifty-four Q’eqchi’, Kaqchikel, Chuj, and Mam women to explore Mayan women’s agency in their search for truth, justice, and reparation for harm suffered during the genocidal violence perpetrated by the Guatemalan state at the height of the thirty-six-year armed conflict. The book discusses the complexities of navigating, negotiating, and interpreting informal and formal justice processes, as participated in and experienced by protagonists, women’s rights activists, lawyers, psychologists, Mayan rights activists, and researchers who have accompanied them as intermediaries. Jeff Bachman is a senior lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of the United States and Genocide: (Re)Defining the relationship and editor of the volume cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Americans are familiar with the real, but repeatedly stereotyped problem of alcohol abuse in Indian country. Most know about the Prohibition Era and reformers who promoted passage of the Eighteenth Amendment, among them the members of the Woman’s Christian Temperance Union (WCTU). But few people are aware of how American Indian women joined forces with the WCTU to press for positive change in their communities, a critical chapter of American cultural history explored in depth for the first time in his book In League Against King Alcohol: Native American Women and the Woman's Christian Temperance Union, 1874–1933 (University of Oklahoma Press, 2020) Drawing on the WCTU’s national records as well as state and regional organizational newspaper accounts and official state histories, historian Thomas John Lappas unearths the story of the Woman’s Christian Temperance Union in Indian country. Lappas' work reveals how Native American women in the organization embraced a type of social, economic, and political progress that their white counterparts supported and recognized—while maintaining distinctly Native elements of sovereignty, self-determination, and cultural preservation. They asserted their identities as Indigenous women, albeit as Christian and progressive Indigenous women. At the same time, through their mutual participation, white WCTU members formed conceptions about Native people that they subsequently brought to bear on state and local Indian policy pertaining to alcohol, but also on education, citizenship, voting rights, and land use and ownership. Lappas’s book places Native women at the center of the temperance story, showing how they used a women’s national reform organization to move their own goals and objectives forward. Subtly but significantly, they altered the welfare and status of American Indian communities in the early twentieth century. David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jana Byars talks with Martina Cvajner, Assistant Professor of Sociology in the Department of Psychology and Cognitive Sciences at the University of Trento, about her new book, Soviet Signoras: Personal and Collective Transformations in Eastern European Migration (University of Chicago Press, 2019). This book focuses on a group of women who migrated from areas in the former Soviet Union to northern Italy, following them from the first days of their arrival and their early work as elderly home caregivers, as they build personal lives and networks, through the establishment of a meaningful community. Dr Cvajner spent almost two decades with the women she studies, developing friendships and long-term connections. This personal interest shines through in the book and in our talk. She has a genuine affection for her subjects and approaches them not just as research material, but as whole humans, with complex stories. As a review noted, “By zeroing in on these elements of personal identity, she reveals previously unexplored sides of the social psychology of migration, colouring our contemporary discussion with complex shades of humanity. ”Our discussion discusses the importance of sexuality, the relationship between gender and migration, and explores the benefits of long-term ethnographic research. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Politics of Taste: Beatriz González and Cold War Aesthetics (Duke University Press, 2019), Ana María Reyes examines the ways Colombian artist Beatriz González and Argentine-born art critic Marta Traba railed against international forms of modernism and promoted low brow or even provincial forms of art in the period of the Colombian National Front’s coalition government (1958-1974). In doing so, Reyes situates art in a pivotal moment in Colombian history where efforts to end political violence through compromise and power-sharing also led to the ushering of modernizing projects promoted initially under President Alberto Lleras Camargo. Reyes shows that art became under the purview of elites seeking to project Colombia as a modern, internationalist nation. González, on the other hand, increasingly questioned and challenged elite efforts to present modernism as the epitome of high art and culture in Colombia. In doing so, Reyes wholeheartedly adopted her role as a provocateur as a way to resist U.S. cultural interference and to preserve the marginal voices so often derided by urban elites in Bogotá. Through an examination of art, Reyes offers a refreshing perspective on the ways taste became politicized in mid-twentieth century Colombia. Sharika Crawford is an associate professor of history at the United States Naval Academy.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977. Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her shaped the nature of her militancy. In this conversation, Harmer also discusses the key, exclusive sources she used to write this biography. Beatriz Allende’s life reveals underexplored dimensions of Latin American political movements, especially those on the left, connecting that history to the themes of youth culture, gender, and everyday life in Cold War Latin America. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

Though his advice has saved the lives of millions of people, the name Ignaz Semmelweis is not one commonly known today. In his book Anthony Valerio’s Semmelweis: The Women's Doctor (Zantedeschi Books, 2019). Valerio details the many struggles Semmelweis faced in winning acceptance for his advice on antiseptic procedures. The son of a Buda spice merchant, Semmelweis started his studies in law before a chance attendance at a medical lecture sparked his interest in becoming a doctor. After earning his degree he decided to specialize in obstetrics, a choice that soon brought him to confront the problem of childbed fever. Deducing that exposure to cadavers was a factor, Semmelweis devised a regimen of hand washing that dramatically reduced the morality rate at the maternity clinic where he worked. Though Semmelweis’s treatment was simple, his ideas faced considerable resistance from leading figures in the Western medical community, with the stress from his campaigns to promote his ideas contributing to the institutionalization that led to his death in 1865. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ronnie Grinberg speaks with Pamela S. Nadell, the Patrick Clendenen Chair in Women’s and Gender History and director of Jewish studies at American University. Her books include America's Jewish Women, winner of the Everett Family Foundation Book of the Year Award from the Jewish Book Council, and Women Who Would Be Rabbis, a National Jewish Book Award finalist. Prof. Nadell lives in North Bethesda, Maryland. In America’s Jewish Women: A History from Colonial Times to Today (W. W. Norton, 2019), Pamela Nadell surveys varied experiences of Jewish women who made America their home. In elegant prose, she introduces readers to a fascinating cast of characters from the seventeenth century to the present day. This interview provides a brief overview of the book’s arguments and archival research, before turning to important questions of how women’s history, Jewish history and American history can work together. It also calls attention to some distinctive features of Judaism in America, the social roots of Jewish women’s political activism, and a shared passion for mah jong! Please enjoy this conversation between two colleagues with a deep admiration for each other’s work. Ronnie Grinberg is Assistant Professor in the History Department and Schusterman Center for Judaic and Israel Studies at the University of Oklahoma. She is completing a manuscript on New York Jewish intellectuals in the twentieth century to be published with Princeton University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice. Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? Jacqueline Fewkes' excellent and theoretically sophisticated book, Locating Maldivian Women's Mosques in Global Discourses (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance. Locating Maldivian Women's Mosques in Global Discourses may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance. Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring. In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever. Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing & Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

For much of the last century, ballet class has been a rite of passage for millions of little girls in the United States. Some of these students have gone on to professional careers as dancers, but many more take class for a few years—or many years—before moving on to other pursuits. But the sheer prevalence of the experience has created an educated and appreciative audience that supports dance companies and dance training. It has also created a whole subset of “girl culture”: ballet books and films, pink tutus and sparkly tiaras, an inundation of princesses and swans. In Ballet Class: An American History (Oxford University Press, 2020), Melissa R. Klapper explores how this phenomenon developed. From the misperception that boys never take ballet class to the racist assumption that members of a corps de ballet need to resemble one another physically, ballet has mirrored the larger society in negative respects as well as positive ones, and it has evolved together with the culture as a whole. For this and many other reasons that Klapper lays out through rich and complex analysis delivered in lively, compelling prose, the history of ballet class really does open a window onto the development of American culture between World War I and the present. C. P. Lesley, a historian and amateur dancer, hosts New Books in Historical Fiction. Under this pen name, she also writes historical novels. Her latest book, Song of the Shaman, appeared in 2020. Find out more about her at http://www.cplesley.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Punjab was the arena of one of the first major armed conflicts of post-colonial India. During its deadliest decade, as many as 250,000 people were killed. This book makes an urgent intervention in the history of the conflict, which to date has been characterized by a fixation on sensational violence—or ignored altogether. In her book Faith, Gender, and Activism in the Punjab Conflict: The Wheat Fields Still Whisper (Palgrave Macmillan, 2019), Mallika Kaur unearths the stories of three people who found themselves at the center of Punjab’s human rights movement: Baljit Kaur, who armed herself with a video camera to record essential evidence of the conflict; Justice Ajit Singh Bains, who became a beloved “people’s judge”; and Inderjit Singh Jaijee, who returned to Punjab to document abuses even as other elites were fleeing. Together, they are credited with saving countless lives. Braiding oral histories, personal snapshots, and primary documents recovered from at-risk archives, Kaur shows that when entire conflicts are marginalized, we miss essential stories: stories of faith, feminist action, and the power of citizen-activists. Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever thought about how much energy goes into avoiding sexual violence? The work that goes into feeling safe goes largely unnoticed by the women doing it and by the wider world, and yet women and girls are the first to be blamed the inevitable times when it fails. We need to change the story on rape prevention and ‘well-meaning’ safety advice, because this makes it harder for women and girls to speak out, and hides the amount of work they are already doing trying to decipher ‘the right amount of panic’. With real-life accounts of women’s experiences, and based on the author’s original research on the impact of sexual harassment in public, this book challenges victim-blaming and highlights the need to show women as capable, powerful and skillful in their everyday resistance to harassment and sexual violence. In this interview, Dr. Fiona Vera-Gray and I discuss the fear of crime paradox, factors that contribute to fear of crime, the concept of safety work, and how we can move forward in combating sexual harassment and violence against women. I recommend this book for anyone interested in gender, victimology, women’s practices of safety work and experiences with sexual harassment and sexual violence. I thoroughly enjoyed our conversation about such important work. Dr. Fiona Vera-Gray, author of The Right Amount of Panic: How Women Trade Freedom for Safety (Polity Press, 2018). Dr. Vera-Gray is a researcher based at Durham University working on violence against women and girls. She has over a decade of frontline experience in sexual violence and has written widely on the topics of sexual violence, sexual harassment, women’s safety work, and sexual violence prevention. You can find her on Twitter at @VeraGrayF. Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist (University of Texas Press, 2020), Cynthia E. Orozco traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas. In this episode, Orozco discusses the way Sloss-Vento constructed a modern gendered self-hood, which allowed her to join various movements as a public intellectual relying on her writing and intellect to challenge electoral politics, patriarchal rule, and racial exclusion. By writing a biography of Sloss-Vento, Orozco eloquently gives readers an understanding into the everyday life of middle-class Mexican American women who have shaped community concerns into political issues. Adela Sloss-Vento’s biography is first of its kind, this book pushes the field of Latinx history to consider what women’s lives can tell about state and national debates, such as civic engagement, civil rights, and gendered expectations. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas.  You can follow Tiffany on Twitter @T_J_Gonzalez Learn more about your ad choices. Visit megaphone.fm/adchoices

Cassia Roth's new book A Miscarriage of Justice: Women’s Reproductive Lives and the Law in Early Twentieth-Century Brazil (Stanford University Press, 2020) examines women's reproductive health in relation to legal and medical policy in Rio de Janeiro, Brazil. After the abolition of slavery in 1888 and the onset of republicanism in 1889, women's reproductive capabilities―their ability to conceive and raise future citizens and laborers―became critical to the expansion of the new Brazilian state. Analyzing court cases, law, medical writings, and health data, Cassia Roth argues that the state's approach to women's health in the early twentieth century focused on criminalizing fertility control without improving services or outcomes for women. Ultimately, the increasingly interventionist state fostered a culture of condemnation around poor women's reproduction that extended beyond elite discourses into the popular imagination. By tracing how legal thought and medical knowledge became cemented into law and clinical practice, how obstetricians, public health officials, and legal practitioners approached fertility control, and how women experienced and negotiated their reproductive lives, A Miscarriage of Justice provides a new way of interpreting the intertwined histories of gender, race, reproduction, and the state―and shows how these questions continue to reverberate in debates over reproductive rights and women's health in Brazil today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of New Books in Language, Dr. Lee Pierce (she/they) interviews Dr. Amy Koerber (she/hers), Professor at Texas Tech University, on the groundbreaking book From Hysteria to Hormones: A Rhetorical History (Penn State University Press, 2018). Filled with fresh takes on classical rhetorical theories, From Hysteria is an engaging exploration of the study of “women’s problems” (take the air quote seriously there). Dr. Koerber shows that the boundary between older, nonscientific ways of understanding women’s bodies and newer, scientific understandings is much murkier than we might expect. From womb to brain to hormones, the book links our contemporary understanding of women’s bodies to antiquated roots, illuminating the ways in which the words we use today to discuss female reproductive health aren’t nearly as scientifically accurate or socially progressive as believed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kimberly A. Hamlin is an award-winning historian and associate professor in American studies at Miami University of Ohio. Her book Free Thinker: Sex, Suffrage and the Extraordinary Life of Helen Hamilton Gardener (W. W. Norton, 2020) offers a fascinating biography of a little-known suffrage leader. Gardner began life as Alice Chenoweth. Moving away from her family, she changed her name to create a new version of herself after a public sex scandal with Charles Smart. Living with Smart, under the pretense of a legal marriage, she created a respectable public image as a speaker, writer and reformer. Rejecting the orthodox religion of her upbringing, she challenged the scientific consensus that deemed women as having less mental capacity. She called for reform in the sexual double standard and raising the age of consent for girls. With charm and grace, she developed significant relationships with suffrage and political leaders including President Wilson. Her behind the scenes diplomacy was instrumental in the passage of the nineteenth amendment granting the vote to women. Gardner’s free-thinking ideas and political influence were not only pivotal in the history of women’s rights but raised questions about the entrenched gender ideology of her day. Many of the issues she raised are remain relevant. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp (University of Hawaii Press, 2017) by Jin Y. Park, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?” Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jessica Wilkerson, Assistant Professor of History and Southern Studies at the University of Mississippi, discusses her book, To Live Here, You Have to Fight: How Women Led Appalachian Movements for Social Justice (University of Illinois Press, 2018) and the recent history of feminist social justice activism in Appalachia. Launched in 1964, the War on Poverty quickly took aim at the coalfields of southern Appalachia. There, the federal government found unexpected allies among working-class white women devoted to a local tradition of citizen caregiving and seasoned by decades of activism and community service. Jessica Wilkerson tells their stories within the larger drama of efforts to enact change in the 1960s and 1970s. She shows white Appalachian women acting as leaders and soldiers in a grassroots war on poverty--shaping and sustaining programs, engaging in ideological debates, offering fresh visions of democratic participation, and facing personal political struggles. Their insistence that caregiving was valuable labor clashed with entrenched attitudes and rising criticisms of welfare. Their persistence, meanwhile, brought them into unlikely coalitions with black women, disabled miners, and others to fight for causes that ranged from poor people's rights to community health to unionization. Inspiring yet sobering, To Live Here, You Have to Fight reveals Appalachian women as the indomitable caregivers of a region--and overlooked actors in the movements that defined their time. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 9/11 attacks fundamentally transformed how the US approached terrorism, and led to the unprecedented expansion of counterterrorism strategies, policies, and practices. While the analysis of these developments is rich and vast, there remains a significant void. The diverse actors contributing to counterterrorism increasingly consider, engage and impact women as agents, partners, and targets of their work. Yet, flawed assumptions and stereotypes remain prevalent, and it remains undocumented and unclear how and why counterterrorism efforts have evolved as they did, including in relation to women. Drawing on extensive primary source documents, A Woman's Place: US Counterterrorism Since 9/11 (Oxford University Press, 2020) traces the evolution of women in US counterterrorism efforts through the administrations of Presidents Bush, Obama, and Trump, examining key agencies like the US Department of Defense, the Department of State, and USAID. Joana Cook investigates how and why women have developed the roles they have, and interrogates US counterterrorism practices in key countries like Iraq, Afghanistan, and Yemen. Analysing conceptions of and responses to terrorists, she also considers how the roles of women in Al- Qaeda and Daesh have evolved and impacted on US counterterrorism considerations. Beth Windisch is a national security practitioner. You can tweet her @bethwindisch. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary Wollstonecraft Godwin Shelley wrote Frankenstein, or The Modern Prometheus when she was nineteen years old on a bet. The novel spawned two centuries of creatures that turn against their makers. It examines the limits of scientific innovation, whether the quest for knowledge must be tempered by morality, and why human beings tend to ostracize, persecute and sometimes kill anything that does not look like them. I spoke with Julie Carlson, a professor at the University of California, Santa Barbara and the author of a gripping biography of Mary Shelley's family, England's First Family of Writers: Mary Wollstonecraft, William Godwin, Mary Shelley (among other books). Shelley's mother was Mary Wollstonecraft, the first modern feminist and a free thinker vilified for her ideas of equality. Her father was a philosopher. In some ways, Mary Shelley was an experiment herself. We also discussed what it means that a woman wrote the first science fiction novel, and why the book and the "daemon" Shelley imagined still proves so powerful today, 200 years after its first publication. Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoices

From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History (Wayne State University Press, 2020) is the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. Nancy Sinkoff argues that Dawidowicz's rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz's life as a window into the major events and issues of twentieth-century Jewish life. From Left to Right is structured in four parts. Part 1 tells the story of Dawidowicz's childhood, adolescence, and college years when she was an immigrant daughter living in New York City. Part 2 narrates Dawidowicz's formative European years in Poland, New York City (when she was enclosed in the European-like world of the New York YIVO), and Germany. Part 3 tells how Dawidowicz became an American while Polish Jewish civilization was still inscribed in her heart and also explores when and how Dawidowicz became the voice of East European Jewry for the American Jewish public. Part 4 exposes the fissure between Dawidowicz's European-inflected diaspora nationalist modern Jewish identity and the shifting definition of American liberalism from the late 1960s forward, which also saw the emergence of neoconservatism. The book includes an interpretation of her memoir From that Place and Time, as well as an appendix of thirty-one previously unpublished letters that illustrate the broad reach of her work and person. Dawidowicz's right-wing politics, sex, and unabashed commitment to Jewish particularism in an East European Jewish key have resulted in scholarly neglect. Therefore, this book is strongly recommended for scholars and general readers interested in Jewish and women's studies. Nancy Sinkoff is the Academic Director of the Bildner Center for the Study of Jewish Life and Associate Professor of Jewish Studies and History at Rutgers—New Brunswick. Steven Seegel is professor of history at University of Northern Colorado. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Women Doctors in Weimar and Nazi Germany: Maternalism, Eugenics and Professional Identity (University of Toronto Press, 2019), Melissa Kravetz examines how German women physicians gained a foothold in the medical profession during the Weimar and Nazi periods, Women Doctors in Weimar and Nazi Germany reveals the continuity in rhetoric, strategy, and tactics of female doctors who worked under both regimes. Additionally, she explains how and why women occupied particular fields within the medical profession, how they presented themselves in their professional writing, and how they reconciled their medical perspectives with their views of the Weimar and later the Nazi state. Melissa Kravetz is an assistant professor of history at Longwood University. Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at [email protected] or on twitter @craig_sorvillo. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professors Melissa Walker of Converse College and Giselle Roberts of Australia’s La Trobe University, editors of the Women’s Diaries and Letters of the South series, discuss the field of documentary editing and how the personal writings of southern women reveal the broader history of life in the U.S. South during the nineteenth and twentieth centuries. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did Catholic mysticism shape politics and religion in 20th-century Germany? What do seers, stigmatics, and Marian apparitions reveal about broader cultural trends? Michael O’Sullivan’s award winning new book examines how longing for the divine paradoxically drove secularism. In Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 (University of Toronto Press, 2018), O’Sullivan shares the stories of women who found agency in religious institutions as conduits of the miraculous amid political chaos. In a fascinating examination of politics and religious authority, Disruptive Power shows how miracles sustained religiosity, while ultimately speeding the collapse of church authority. Michael O'Sullivan teaches a broad range of courses on European history at Marist College in New York. He earned his BA from Canisius College, and his MA and PhD from the University of North Carolina. Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His forthcoming book Enemies of the People: Hitler’s Critics and the Gestapo explores enforcement practices toward different social groups under Nazism. He also cohosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix. Learn more about your ad choices. Visit megaphone.fm/adchoices

Erika Engstrom is Professor of Communication Studies at the University of Nevada, Las Vegas. Her latest book, Feminism, Gender, and Politics in NBC’s Parks and Recreation (Peter Lang, 2017), analyzes the various ways the series presented feminism as a positive force, such as the satirical portrayal of patriarchy; alternative depictions of masculinity; the feminist ideology and political career of main character Leslie Knope; the inclusion of actual political figures; and depictions of love and romance as related to feminist thinking. A much-needed treatment that adds to the literature on feminism in media and popular culture, this book serves as an ideal resource for instructors and scholars of gender and mass media, women’s studies, and media criticism by investigating Parks and Recreation’s place in the continuum of other feminist-leaning television programs. Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her book, Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641-1699 (Cornell University Press, 2018), Sher Banu Khan provides a rare and empirically rich view of queenship in early modern maritime Southeast Asia. Four women ruled the Muslim realm of Aceh in succession during the second half of the seventeenth century. Their reign – with the acquiescence of the religious elite in the kingdom - was remarkable in a society where women were not seen as natural rulers, and where in more recent history, public leadership by women was discouraged. Writing against extant historiography that depicts this era as a period of decline, Khan argues instead that the queens of Aceh enabled diplomatic and trading networks to prosper and asserted Acehnese sovereignty in encounters with European powers. In our conversation, we discuss the challenges in multi-lingual archival work, how studying queens can help us to reframe the idea of decline, the gendering of authority and leadership as well as the place of female authority in the Muslim world. Sher Banu Khan is an associate professor of Malay Studies at the National University of Singapore. Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices

The history of women's political involvement has focused heavily on electoral politics, but throughout the twentieth century women engaged in grassroots activism when they found it increasingly challenging to feed their families and balance their household ledgers. Politics of the Pantry: Housewives, Food, and Consumer Protest in Twentieth-Century America (Oxford University Press, 2017) examines how working- and middle-class American housewives used their identity as housewives to protest the high cost of food. In doing so, housewives' relationships with the state evolved over the course of the century. Shifting the focus away from the workplace as a site of protest, Emily E. LB. Twarog looks to the homefront as a starting point for protest in the public sphere. With a focus on food consumption rather than production, Twarog looks closely at the ways food--specifically meat--was used by women as a political tool. Engaging in domestic politics, housewives both challenged and embraced the social and economic order as they sought to craft a unique political voice and build a consumer movement focused on the home. The book examines key moments when women used consumer actions to embrace their socially ascribed roles as housewives to demand economic stability for their families and communities. These include the Depression-era meat boycott of 1935, the consumer coalitions of the New Deal, and the wave of consumer protests between 1966 and 1973. Twarog introduces numerous labor and consumer activists and their organizations in both urban and suburban areas--Detroit, greater Chicago, Long Island, and Los Angeles. Emily E. LB. Twarog is an Associate Professor in the School of Labor and Employment Relations, and Affiliate Faculty in the Gender in Global Perspectives Program and European Union Center at the University of Illinois, Urbana-Champaign. Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Argentina promotes itself as a country of European immigrants. This makes it an exception to other Latin American countries, which embrace a more mixed—African, Indian, European—heritage. Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic (University of Alabama Press, 2020) traces the origins of what some white Argentines mischaracterize as a “black disappearance” by delving into the intimate lives of black women and explaining how they contributed to the making of a “white” Argentina. Erika Denise Edwards has produced the first comprehensive study in English of the history of African descendants outside of Buenos Aires in the late colonial and early republican periods, with a focus on how these women sought whiteness to better their lives and that of their children. Erika Edwards argues that attempts by black women to escape the stigma of blackness by recategorizing themselves and their descendants as white began as early as the late eighteenth century, challenging scholars who assert that the black population drastically declined at the end of the nineteenth century because of the whitening or modernization process. She further contends that in Córdoba, Argentina, women of African descent (such as wives, mothers, daughters, and concubines) were instrumental in shaping their own racial reclassifications and destinies. This volume makes use of a wealth of sources to relate these women’s choices. The sources consulted include city censuses and notarial and probate records that deal with free and enslaved African descendants; criminal, ecclesiastical, and civil court cases; marriages and baptisms records and newsletters. These varied sources provide information about the day-to-day activities of cordobés society and how women of African descent lived, formed relationships, thrived, and partook in the transformation of racial identities in Argentina. Adam McNeil is a 2nd-year Ph.D. Student in History at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices

In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Wollstonecraftian Mind (Routledge, 2019) is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker. The text, which is impressive in its reach, breath, and considerations, will be of use to any reader or scholar who may want to learn more about Mary Wollstonecraft, her thought, and her influence. But it is much more extensive than that, since it provides deep scholarly examination of all of Wollstonecraft’s works, as well as considering the context for Wollstonecraft’s work, and those with whom she was in intellectual encounters, and those with whom she had contemporary engagement as well. In this wide-ranging survey of Mary Wollstonecraft, Sandrine Bergès, Eileen Hunt Botting, Alan Coffee have done an exceptional job of bringing together experts from a diversity of disciplines and perspectives. The Wollstonecraftian Mind projects both backwards and forwards, positioning Wollstonecraft’s thinking within the philosophical tradition in the first section of the text, and then, in the final section, projecting it forward, through a collection of chapters that explore her legacy. The text is part of The Philosophical Mind series at Routledge that examines, in substantial depth, the work of an individual thinker, and The Wollstonecraftian Mind follows the contours of many of the other volumes in this series. The central sections of the book examine the works themselves, the ideas with which Wollstonecraft was in dialogue, and explorations of her philosophy. This is an incredibly useful text and resource for scholars and students, with accessible analyses and an array of considerations and perspectives. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). Learn more about your ad choices. Visit megaphone.fm/adchoices

Robin Pickering-Iazzi’s Dead Silent: Life Stories of Girls and Women Killed by the Italian Mafias, 1878-2018 is the first history of its kind in English. An open access ebook, this study literally “unburies” the identities of over two-hundred girls and women who lived in Italy between 1878 and 2018, and were killed by members of the organized crime from different regions of Italy, including the camorra (Naples), Cosa Nostra (Sicily), ’ndrangheta (Calabria), and the United Sacred Crown (Puglia). By providing their background, the circumstances of their deaths, and the often unsatisfactory (if any) legal conclusions of their stories, this impressive counter-archive of the past raises several related questions on the women of Dead Silent. Some played a role within the clan, others were simply mafiosis’ daughters or wives, many had no relationship at all with the mafia and were killed accidentally, others were kidnapped for a ransom, and, finally, some were well known antimafia judges or journalists. How are the women’s individual stories related, as a whole, to the collective issue of the mafia in their communities? How do they become “bodies of evidence” and connect with the “history of the Italian nation”? In which ways does the form of the catalog, which Dead Silent adopts, replace the lack of commemoration and justice? But the most important issue that emerges concerns the study’s open access format: In addition to the broader circulation and availability (and the resulting security issues), what are the other positive effects that open-access can inherently produce? How does this format assert the scholar’s freedom and responsibility in the larger society? Nicoletta Marini-Maio is co-founder and editor of g/s/i-gender/sexuality/italy. Recent scholarly publications center on Italian cinema, particularly the intersections between politics, gender power relations, and collective memory; and auteur cinema. Her current book project is La nazione Winx: coltivare la future consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Ellen Nerenberg (forthcoming, Rubbettino, Italy). Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Roger Gilles, Director of the Honors College and Professor of Writing at Grand Valley State University, and author of Women on the Move: The Forgotten Era of Women’s Bicycle Racing (University of Nebraska Press, 2018). In our conversation, we discussed the rise of women’s velodrome racing in the American Midwest in the 1890s, the business of six-day cycling, and the gender politics of women’s racing. In Women on the Move, Gilles recovers the history of women’s cycle racing in the 1890s. Female scorchers like Tillie “The Terrible Swede” Anderson, Lizzie Glaw, and Dottie Farnsworth barnstormed across the Midwest from Oklahoma City to Pittsburgh. Their sport proved to be popular, even more so than men’s endurance six-day events. They raced on steeply banked short tracks, pedalled at speeds up to 30 miles per hour, braved severe injuries from crashes, dealt with wardrobe malfunctions, and won enormous prizes. They were America’s first famous female athletes. Gilles’ work traces the intersections that gave rise to women’s bicycle racing in the 1890s. Tillie Anderson and the other racers navigated the cycling boom, which followed the invention of the safety bike; the rise of the suffrage movement; the increasing industrialization of midwestern cities; the migration of millions of Europeans to the United States; and the gender politics of the Victorian era. The craze ended almost as quickly as it began in the early 20th century – replaced by automobile racing, undermined by charges of fixing, undercut by lower revenues, and damaged by the increasingly strategic and tactical insight of the racers that made the sport more professional but less exciting for spectators. Women on the Move restores women’s racing to the pantheon of 19th century American sport and will appeal to readers interested in the overlap between cycling, sports business, migration, and gender. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Activists have been working to dismantle patriarchal structures since the feminist and civil rights movements of the last century, and yet we continue to struggle with patriarchy today. In their new book, Why Does Patriarchy Persist? (Polity, 2018), Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure. They offer a cogent and eye-opening theory addressing the fear of loss against which patriarchy aims to protect us, and the consequent impingements on our ability to enter into genuine relationships. In our interview, Carol and Naomi talk about how this book came about and what their ideas offer for our understanding of current political events. Carol Gilligan is a writer, activist, University Professor at New York University, and the author of In a Different Voice, one of the most influential feminist books of all time. Naomi Snider is a research fellow at New York University, co-founder of NYU’s Radical Listening Project, and a candidate in psychoanalytic training at the William Alanson White Institute. Eugenio Duarte is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Blain Roberts of California State University, Fresno, talks about intersections of race, identity, and memory in the South in a wide-ranging discussion that starts in the segregated beauty parlors of the Jim Crow era and ends with remembrances of slavery in modern-day Charleston, South Carolina. From the South's pageant queens to the importance of beauty parlors to African American communities, it is easy to see the ways beauty is enmeshed in southern culture. But as Blain Roberts shows in this incisive work, the pursuit of beauty in the South was linked to the tumultuous racial divides of the region, where the Jim Crow-era cosmetics industry came of age selling the idea of makeup that emphasized whiteness, and where, in the 1950s and 1960s, black-owned beauty shops served as crucial sites of resistance for civil rights activists. In these times of strained relations in the South, beauty became a signifier of power and affluence while it reinforced racial strife. In Pageants, Parlors, and Pretty Women: Race and Beauty in the Twentieth-Century South (University of North Carolina Press, 2016), Roberts examines a range of beauty products, practices, and rituals--cosmetics, hairdressing, clothing, and beauty contests--in settings that range from tobacco farms of the Great Depression to 1950s and 1960s college campuses. In so doing, she uncovers the role of female beauty in the economic and cultural modernization of the South. By showing how battles over beauty came to a head during the civil rights movement, Roberts sheds new light on the tactics southerners used to resist and achieve desegregation. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices

Who were the Lost Girls? All coming from broken or failed Upper-middle Class families; the Lost Girls were all chic, glamorous, and bohemian, as likely to be found living in a rat-haunted maisonette as dining at the Ritz, Lys Lubbock, Sonia Brownell, Barbara Skelton, and Janetta Parlade cut a swath through English literary and artistic life at the height of World War II. Three of them had affairs with Lucian Freud. One of them married George Orwell. Another became for a short time the mistress of the King of Egypt. They had very different―and sometimes explosive―personalities, but taken together they form a distinctive part of the wartime demographic: bright, beautiful, independent-minded women with tough upbringings who were determined to make the most of their lives in a chaotic time. Ranging from Bloomsbury and Soho to Cairo and the couture studios of Schiaparelli and Hartnell, the Lost Girls would inspire the work of George Orwell, Evelyn Waugh, Anthony Powell, and Nancy Mitford. In his new book The Lost Girls: Love and Literature in Wartime London (Pegasus Books, 2020), D. J. Taylor, the author of the Prose Factory and an award winning biography of George Orwell, shows the reader how these four adventuresome young ladies were the missing link between the Lost Generation and Bright Young People and the Dionysiac cultural revolution of the 1960s. Sweeping, passionate, and unexpectedly poignant, this is their untold story. A must read for anyone interested in the history of the 20th century English literary Intelligentsia. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Woman is not born but made." This is only one of the powerful sentences in Simone de Beauvoir’s magisterial The Second Sex (1949). It means that there’s nothing natural about the fact that 50% of humanity has been oppressed by the other half for millennia. There’s nothing natural about the secondary status of women as either inferior or as helpers, assistants, supporters, care-givers, or objects of reverence, fascination, desire, etc. I spoke with Kate Stimpson, one of the academics who was instrumental in establishing the field of women and gender studies in America. “It’s a total book that calls for total change,” Professor Stimpson explained to me. She talks about the impact of de Beauvoir’s masterful book: what it has done for what is today called gender studies, and what de Beauvoir does for thinking about the whole of the human condition. This is one of my all-time favorite books, and one that everyone should read. It’s also over 800 pages, so this conversation might be a good introduction. Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoices

Why and how is fiction important to women? In Why Women Read Fiction: The Stories of Our Lives (Oxford University Press, 2020), Helen Taylor, Emeritus Professor of English at the University of Exeter, explores this question to give a detailed and engaging picture of fiction in women’s lives. The book presents women’s narratives about fiction, interpretations of key texts, and perspectives on writers and the publishing industry. As the book makes clear, reading is not just another hobby for women, as it occupies a crucial role in women’s lives. Full of examples and women’s stories of how reading matters, discussions of gender and genre, the role of women as authors, along with analysis of book clubs and literary festivals, the book is essential reading across the humanities, social sciences, and for anyone interested in reading! Learn more about your ad choices. Visit megaphone.fm/adchoices

What can a cultural history of the heartthrob teach us about women, desire, and social change? From dreams of Prince Charming or dashing military heroes, to the lure of dark strangers and vampire lovers; from rock stars and rebels to soulmates, dependable family types or simply good companions, female fantasies about men tell us as much about the history of women as about masculine icons. When girls were supposed to be shrinking violets, passionate females risked being seen as "unbridled," or dangerously out of control. Change came slowly, and young women remained trapped in double-binds. You may have needed a husband in order to survive, but you had to avoid looking like a gold-digger. Sexual desire could be dangerous: a rash guide to making choices. Show attraction too openly and you might be judged "fast" and undesirable. Education and wage-earning brought independence and a widening of cultural horizons. Young women in the early twentieth century showed a sustained appetite for novel-reading, cinema-going, and the dancehall. They sighed over Rudolph Valentino's screen performances, as tango-dancer, Arab tribesman, or desert lover. Contemporary critics were sniffy about "shop-girl" taste in literature and in men, but as consumers, girls had new clout. In Hearthrobs: A History of Women and Desire (Oxford University Press, 2017), social and cultural historian Carol Dyhouse draws upon literature, cinema, and popular romance to show how the changing position of women has shaped their dreams about men, from Lord Byron in the early nineteenth century to boy-bands in the early twenty-first. Reflecting on the history of women as consumers and on the nature of fantasy, escapism, and "fandom," she takes us deep into the world of gender and the imagination. A great deal of feminist literature has shown women as objects of the "male gaze": this book looks at men through the eyes of women. In this interview, Jana Byars, the academic director of SIT Amsterdam, talks with Dyhouse about Hearthrobes. Though clearly rooted in her earlier academic work, this divergence into popular history provides a smart and delightful read. Jana and Carol talk about the female gaze, male stereotypes, and the power of popular culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Jana Byars talks with Rachel Chrastil, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, How to Be Childless: A History and Philosophy of Life Without Children (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from notions of beauty and bodily adornment, to family, class, and marriage. This book is sure to be of value to a wide audience, especially those interested in women in Buddhism, early Buddhism and early Indian society. Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here.  Learn more about your ad choices. Visit megaphone.fm/adchoices