The Routledge Handbook of Islam and Gender (Routledge, 2020), edited by Justine Howe, includes an excellent introduction to Islam and gender as well as to the volume and 31 content chapters, written by national and international, and established and emerging scholars. It encompasses a wide range of scholarship on many themes in the study of gender and Islam, including sex, sexuality, masculinity, femininity, women’s lived experiences, female authority, fertility, and queerness. It is organized in seven parts, which are: foundational texts in historical and contemporary contexts; sex, sexuality, and gender difference; political and religious displacements; negotiating law, ethics, and normativity; vulnerability, care, and violence in Muslim families; and representation, commodification, and popular culture. Each section utilizes various approaches, theories, and methods in understanding Islam, and examines key questions and debates in the specific area the chapters fall in.  The book makes for an excellent introduction to Islam and gender, its audience not limited to specialists and experts of Islam, but also undergraduate and graduate students of Islam, gender, religion, Anthropology, History, Sociology, to name a few. It is an essential pedagogical tool for the classroom, as well as an essential reference for any researcher of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Growing up in a conservative, middle-class family in Texas, Claire Myers Owens sought adventure and freedom at an early age. At twenty years old, she left home and quickly found a community of like-minded free spirits and intellectuals in New York's Greenwich Village. There Owens wrote novels and short stories, including the controversial novel The Unpredictable Adventure: A Comedy of Woman's Independence, which was banned by the New York Public Library for its "risqu " content. Drawn to ideals of selfactualization and creative freedom, Owens became a key figure in the Human Potential Movement along with founder Abraham Maslow and Aldous Huxley, and became an ardent follower of Carl Jung. In her later years, Owens devoted her life to the practice of Zen Buddhism, moving to Rochester, NY, where she joined the Zen Center and studied under Roshi Philip Kapleau. She published her final book, Zen and the Lady, at the age of eighty-three. In Rivers of Light: The Life of Claire Myers Owens (Syracuse UP, 2019), Friedman brings well-deserved attention to Owen's little known yet extraordinary life and passionate spirit. Drawing upon autobiographies, letters, journals, and novels, Friedman chronicles Owens's robust intellect and her tumultuous private life and, along the way, shows readers what makes her story significant. With very few role models in the early twentieth century, Owens blazed her own path of independence and enlightenment. Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Pleasure in the News: African American Readership and Sexuality in the Black Press (University of Illinois Press, 2020), Dr. Kim Gallon examines how Black newspaper editors and journalists created and fostered Black sexual publics during the 1920s and 1930s. She demonstrates that editors strategically elected to publish stories about marital scandals, divorces, homosexuality, and gender non-conformity, imagining that this coverage was a source of pleasure and debate for Black readers. Gallon argues that this editorial practice actually exposed class, gender, and sexuality divisions between different groups of African Americans. At the same time, this coverage revealed the tenuous position of lesbians, gay men, and female impersonators in a public sphere that sometimes silenced and marginalized their voices. Along with advancing racial solidarity, which Gallon takes as the Black presses’ starting point, the press revealed the diversity of Black people and created a discursive space in which sexual knowledge was produced, debated, and enjoyed.  To learn more about Professor Gallon’s digital scholarship and stay informed about how her work is meeting the demands of our moment, follow @BlackDigitalHum and @COVIDBlk on Twitter. Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Stanley Rabinowitz once again immerses us into the world of ballet and Akim Volynsky with his book And Then Came Dance: The Women Who Led Volynsky to Ballet's Magic Kingdom (Oxford UP, 2019). In this interview, Rabinowitz discusses his path to this book which is a lovely addition to his first book on Volynsky  as well as some sage advice in publishing manuscripts.   Presenting for the first time Akim Volynsky's (1861-1926) pre-balletic writings on Leonardo da Vinci, Fyodor Dostoevsky, Otto Weininger, and on such illustrious personalities as Zinaida Gippius, Ida Rubinstein, and Lou Andreas-Salome, And Then Came Dance provides new insight into the origins of Volynsky's life-altering journey to become Russia's foremost ballet critic. A man for whom the realm of art was largely female in form and whose all-encompassing image of woman constituted the crux of his aesthetic contemplation that crossed over into the personal and libidinal, Volynsky looks ahead to another Petersburg-bred high priest of classical dance, George Balanchine. With an undeniable proclivity toward ballet's female component, Volynsky's dance writings, illuminated by examples of his earlier gendered criticism, invite speculation on how truly ground-breaking and forward-looking this critic is. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Conceiving Agency: Reproductive Authority among Haredi Women (Indiana University Press, 2020), Michal Raucher explores the ways ultra-Orthodox Jewish women in Israel make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, ultra-Orthodox women find space for―and insist on―autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that ultra-Orthodox women assert that they are in the best position to make decisions about reproduction. Conceiving Agency puts forward a new view of ultra-Orthodox women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that ultra-Orthodox women's reproductive agency is a demonstration of women's commitment to ultra-Orthodox life and culture as well as an indication of how they define religious ethics.  Michal Raucher is Assistant Professor of Jewish Studies at Rutgers University. Her research lies at the intersection of Israel studies, the anthropology of women in Judaism, and religious authority. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

A startling and eye-opening look into America’s First Family, Never Caught: The Washingtons' Relentless Pursuit of Their Runaway Slave, Ona Judge (Simon and Schuster, 2017) is the powerful narrative of Ona Judge, George and Martha Washington’s runaway slave who risked everything to escape the nation’s capital and reach freedom. When George Washington was elected president, he reluctantly left his beloved Mount Vernon to serve in Philadelphia, the temporary seat of the nation’s capital. In setting up his household he took Tobias Lear, his celebrated secretary and eight slaves, including Ona Judge, about whom little has been written. As he grew accustomed to Northern ways, there was one change he couldn’t get his arms around: Pennsylvania law required enslaved people be set free after six months of residency in the state. Rather than comply, Washington decided to circumvent the law. Every six months he sent the slaves back down south just as the clock was about to expire. Though Ona Judge lived a life of relative comfort, the few pleasantries she was afforded were nothing compared to freedom, a glimpse of which she encountered first-hand in Philadelphia. So, when the opportunity presented itself, Judge left everything she knew to escape to New England. Yet freedom would not come without its costs. At just twenty-two-years-old, Ona became the subject of an intense manhunt led by George Washington, who used his political and personal contacts to recapture his property. With impeccable research, historian Erica Armstrong Dunbar weaves a powerful tale and offers fascinating new scholarship on how one young woman risked it all to gain freedom from the famous founding father. Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The epic history of African American women's pursuit of political power-and how it transformed America In the standard story, the suffrage crusade began in Seneca Falls in 1848 and ended with the ratification of the Nineteenth Amendment in 1920. But this overwhelmingly white women's movement did not win the vote for most black women. Securing their rights required a movement of their own. In Vanguard: How Black Women Broke Barriers, Won the Vote, and Insisted on Equality for All (Basic Books, 2020), acclaimed historian Dr. Martha S. Jones offers a new history of African American women's political lives in America. She recounts how they defied both racism and sexism to fight for the ballot, and how they wielded political power to secure the equality and dignity of all persons. From the earliest days of the republic to the passage of the 1965 Voting Rights Act and beyond, Jones excavates the lives and work of black women-Maria Stewart, Frances Ellen Watkins Harper, Fannie Lou Hamer, and more-who were the vanguard of women's rights, calling on America to realize its best ideals. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest today, author Mithu Sanyal, describes the topic of rape as a ‘cultural sore spot,’ one that requires yet eludes wide conversation. Her latest book, Rape: From Lucretia to #MeToo (Verso, 2019), bravely starts this conversation. It covers the history of rape as well as of our divergent and misguided conceptions for it, and it addresses the topic’s intersection with matters of gender stereotypes and racism. We unpack these topics in our interview, along with the psychological phenomena undergirding conflicts over consent and body sovereignty. This episode will be of interest for anyone interested in the problems of sexual violence and gender bias. Mithu Sanyal is an award-winning broadcaster, academic, and author based in Dusseldorf. Her prior book, Vulva, has been translated into five languages. Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge). Learn more about your ad choices. Visit megaphone.fm/adchoices

Suffrage at 100: Women in American Politics since 1920 (Johns Hopkins UP, 2020) is a wonderful and sweeping exploration of the way that women and their access to the ballot have contributed to politics and life in the United States for the past century. Editors Stacie Taranto, professor of history at Ramapo College in New Jersey, and Leandra Zarnow, professor of history at the University of Houston, have compiled a broad and deep group of contributing authors, all of whom have written chapters that examine women, politics, power, activism, and citizenship in the United States. This is an intersectional history of American feminism and an analysis of women in politics and as citizens. The book is split into three sections, that follow the historical contours of social movements and political engagement, starting with the period before the 19th Amendment but spanning the period of suffrage through post-World War II America. The next section of the book pays close attention to the wave of advocacy and activism from the 1960s through the 1980s. The final section of the book focuses on more contemporary history and politics, examining the period that straddles the new century, from the 1990s up to the Trump era. By centering biography in many of these chapters, the authors and editors explore political history through those who actively participated in politics. Taranto and Zarnow have assembled a book that looks at where women have been, in terms of achieving voting power, to where women have moved, as citizens and in elected and appointed office, in terms of acquiring and using political power. The full sweep of the book weaves together women’s history and political history, moving away from thinking about politics through the lens of constitutionally regulated election cycles, especially presidential election cycles, and instead focuses on engagement with politics, activism, and policy change. The editors set up the framework for the broader analysis and research in the book, examining the ways that citizenship and power are gendered male in the United States, and how this constructed perspective and expectation has impacted women, especially as they were granted more of the rights of citizenship. These constraints also affected different women in different ways, benefiting white women, while excluding black women, Asian women, and others until later in the century. At the same time, the role and impact of republican motherhood is also examined within the pages of Suffrage at 100. In this anniversary year, Suffrage at 100: Women in American Politics since 1920 is a great companion to Christina Wolbrecht and J. Kevin Corder’s A Century of Votes for Women: American Elections since Suffrage (Cambridge University Press, 2020), which concentrates specifically on the role that women have played as voters in American elections over the past century. Suffrage at 100 takes the same sweep of time, with a similar focus on women, but in this case, the thrust is biographical, in examining particular women who engaged in politics over the course of the last century, and historical, centering women as political actors within the scope of social and political history. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

On today’s New Books in History, we sit down with Dr. Nimisha Barton to discuss her new book, Reproductive Citizens: Gender, Immigration, and the State in Modern France (Cornell University Press, 2020). This conversation is a perfect supplemental teaching tool to assign a class reading Reproductive Citizens as is the impressive digital appendices that Dr. Barton created to accompany her work. Building on the massive amount of primary and secondary source material that Dr. Barton examined during research, she built a digital repository and archive for students and researchers to use. Included in these appendices are statistics on foreigners in France and descriptions of sources as well as methodologies. A testament to Dr. Barton’s commitment to diversity and accessibility in education, she provides this resource free to all in the hopes that students and researchers studying women, gender, sexuality, and/or migration can benefit from them. To learn more, please visit this website. About Reproductive Citizens: In the familiar tale of mass migration to France from 1880 onwards, we know very little about the hundreds of thousands of women who formed a critical part of those migration waves. In Reproductive Citizens, Nimisha Barton argues that their relative occlusion in the historical record hints at a larger and more problematic oversight: the role of sex and gender in shaping the experiences of migrants to France before the Second World War. Barton's compelling history of social citizenship demonstrates how, through the routine application of social policies, state and social actors worked separately towards a shared goal: repopulating France with immigrant families. Filled with voices gleaned from census reports, municipal statistics, naturalization dossiers, court cases, police files, and social worker registers, Reproductive Citizens shows how France welcomed foreign-born men and women, mobilizing naturalization, family law, social policy, and welfare assistance to ensure they would procreate, bearing French-assimilated children. Barton concludes that, in return for generous social provisions and refuge in dark times, immigrants joined the French nation through marriage and reproduction, breadwinning and child-rearing—in short, through families and family-making—which made them more French than even formal citizenship status could. Julia Gossard is an Assistant Professor of History, Utah State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International & Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020). In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we speak to Carolyn Conley, Professor Emerita from the University of Alabama – Birmingham, about her new book Debauched, Desperate, Deranged: Women Who Killed, London 1674-1913 (Oxford UP, 2020). This book examines the over 1400 trials of women accused of homicide in London from 1674-1913, using trial records as well as newspaper, pamphlets and other media to analyse the changing image of the female killer. Conley is the author of The Unwritten Law: Criminal Justice in Victorian Kent (Oxford UP, 1991); Melancholy Accidents: The Meaning of Violence in Post-Famine Ireland (Lexington Books, 1999); and Certain Other Countries: Homicide and National Identity in England, Ireland, Scotland, and Wales, 1867- 92 (Ohio State University Press, 2007). This work, a sort of capstone for her career, traces the development of the criminal prosecution and punishment of women from the early modern era to the early twentieth century. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

The thematic research question in The Inclusion Calculation: Why Men Appropriate Women’s Representation (Oxford UP, 2019) is whether there is a distinction between women’s power itself and the strategic value of having women in power, and, within this distinction, what is it that men get out of women in power. This is a fascinating interrogation because it approaches the idea of women’s power – particularly what we consider to be political power – from a somewhat novel perspective, the rational calculus of those in power (not women) about what this might mean and how it might impact those in power. Melody Valdini considers the question of the “inclusion calculation” by asking how men might benefit from including women in elected political or appointed office. From a rational choice perspective, this makes sense: what are the trade-offs for including women, for allocating power to women, for advocating for the election or appointment of women? What benefit does this bring to men—this is the calculation that has been made in the United States and around the world by politicians and those in power as the advocacy for greater female representation has been made in quite a few different ways and by different constituent groups. Valdini notes in her research that this is a kind of fascinating blind spot in the literature and research on women and politics and power. The Inclusion Calculation fills in this space in our understanding not so much of men and how they react to women, but in terms of considering how and where this idea of inclusion finds purchase. There is a great deal of important and diverse research on women in politics, and on women and power, but Valdini notes that there is this kind of cost/benefit analysis that was never really evaluated in terms of the give and take of power as women have moved into politics and into power. The Inclusion Calculation outlines a clear calculus to evaluate the various dimensions of the costs and benefits in terms of integrating women, and also sheds light on the side of the equation that just keeps admonishing women to work and try harder in order to achieve the same political outcomes or achievements as men. The Inclusion Calculation looks at this issue quite broadly, and notes some patterns in various political systems, especially in response to corruption, when women candidates are recruited to “clean things up.” This is a fascinating and important addition to the literature on women and politics, keeping the focus on women and power, and analyzing how and where women do and don’t fit into the political landscape and why. Stayed tuned to the interview to also learn a bit about the cover art for the book, which helps to tell the story about why men appropriate women’s representation. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jane K. Wickersham (Associate Professor of History, University of Oklahoma) speaks with Amanda L. Scott (Assistant Professor, Penn State University) about her new book The Basque Seroras: Local Religion, Gender and Power in Northern Iberia, 1550-1800 (Cornell University Press, 2020). Neither wives nor nuns, the seroras fulfilled an essential religious role in early modern Basque communities. Amanda L. Scott explores the lives of the devout laywomen who cared for and maintained churches and shrines in the Basque country, and in so doing reconceptualizes how to frame the social and religious limitations placed on early modern women. Seroras performed essential religious work in their communities; yet they only made simple promises (rather than holy vows), rendering their religious vocations more flexible and their lifestyle more autonomous. Using a wide variety of archival sources, in over seven chapters Scott analyzes the seroras’ relationships with diocesan officials and local communities. Despite the Tridentine-era efforts to more strictly regulate the lives of religious women, Scott finds that both episcopal authorities and communities had a vested interest in negotiating and maintaining the seroras in their religious roles. They were seen as essential to the maintenance of the church, physically and spiritually, and as collaborators in furthering some aspects of Tridentine reform. Scott sensitively explores these women’s work, and the complexities, ambiguities, and conflicts engendered by their autonomous religious status. Scott, in this important book, closely examines the lived experiences of seroras to reach a new understanding of the nature of religious reform in early modern Iberia. Learn more about your ad choices. Visit megaphone.fm/adchoices

In their new collection, Monstrous Women in Comics (University Press of Mississippi, 2020), Samantha Langsdale and Elizabeth Rae Coody put together a critical volume on the ways women are made monstrous in popular culture. This edited volume examines the coding of woman as monstrous and how the monster as dangerously evocative of women/femininity/the female is exacerbated by the intersection of gender with sexuality, race, nationality, and disability. The five sections of this book look at the cultural context surrounding varied monstrous voices: embodiment, maternity, childhood, power, and performance. This volume probes into the patriarchal contexts wherein men are assumed to be representative of the normative, universal subject, such that women frequently become monsters. The collection includes contributions by Novia Shih-Shan Chen, Elizabeth Rae Coody, Keri Crist-Wagner, Sara Durazo-DeMoss, Charlotte Johanne Fabricius, Ayanni C. Hanna, Christina M. Knopf, Tomoko Kuribayashi, Samantha Langsdale, Jeannie Ludlow, Marcela Murillo, Sho Ogawa, Pauline J. Reynolds, Stefanie Snider, J. Richard Stevens, Justin Wigard, Daniel F. Yezbick, and Jing Zhang. Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music. She has written extensively on popular culture in the classroom, youth’s out of school literacy practices, music-based pedagogy, and punk, including her book "Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics" (Peter Lang, 2018). She's a diehard Cubs fan and will miss The Winchester Brothers when they are gone. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam.  Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices

Andrea Pető's book The Women of the Arrow Cross Party: Invisible Hungarian Perpetrators in the Second World War (Palgrave Macmillan, 2020) analyses the actions, background, connections and the eventual trials of Hungarian female perpetrators in the Second World War through the concept of invisibility. It examines why and how far-right women in general and among them several Second World War perpetrators were made invisible by their fellow Arrow Cross Party members in the 1930s and during the war (1939-1945), and later by the Hungarian people's tribunals responsible for the purge of those guilty of war crimes (1945-1949). It argues that because of their 'invisibilization' the legacy of these women could remain alive throughout the years of state socialism and that, furthermore, this legacy has actively contributed to the recent insurgence of far-right politics in Hungary. This book therefore analyses how the invisibility of Second World War perpetrators is connected to twenty-first century memory politics and the present-day resurgence of far-right movements. Learn more about your ad choices. Visit megaphone.fm/adchoices

In a bustling city-center of Seoul, women in yellow vests protesting over the “final” resettlement between the Japanese and Korean governments every Wednesday is an iconic sight, testifying to the strength and resilience of the “comfort women” movement. In her award-winning book Embodied Reckonings: “Comfort Women,” Performance, and Transpacific Redress (University of Michigan Press, 2018), Elizabeth Son examines a long neglected aspect of the “comfort women” advocacy movement: embodied practices of the former “comfort women” and activists as they protest against the historical amnesia of sexual slavery. Through a transpacific framework, Son shows how the “comfort women” movement holds Asian American and Asian activists together as they collectively address America’s imperialist past and seek redress against militarized sexual violence. Son’s monograph takes the reader to the materiality, physicality, and aurality of the Wednesday demonstrations as the collective presence of former “comfort women” and activists refuse the label “post” of post-colonial, and counter the forced historical amnesia of “comfort women” history. Son further examines the testimonies of “comfort women” during the Women’s Tribunal, which was organized transnationally to highlight the failure of Tokyo Tribunal and other international organizations in recognizing sexual slavery as a crime. Transpacific redressive theater further critiques cultural amnesia, and transpacific memorials connect “comfort women” from formerly colonized nations as well as Japan to rise in solidarity against the universal atrocity of the war. In examining embodied aspects of transpacific redress of the “comfort women” movement, Son’s work asks important questions surrounding the limits/possibilities of transpacific alliances, historical erasure of sexual slavery and the violent legacy of militarized imperialism. Elizabeth Son is Associate Professor and the Director of the Interdisciplinary PhD in Theatre and Drama (IPTD) Program at Northwestern University. She was an inaugural Mellon/ACLS Scholars & Society fellow, and was a scholar-in-residence at KAN-WIN: Empowering Women in the Asian American Community. She continues to partner with KAN-WIN as a crisis hotline volunteer and co-founding member of their “comfort women” justice advocacy team. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Victoria Phillips adeptly tells the story of Martha Graham's role as diplomat, arts innovator, and dancer. Her book Martha Graham's Cold War: The Dance of American Diplomacy (Oxford UP, 2019) is a look at the years that her company toured the world as an example of American democracy and freedom. Martha Graham's Cold War frames the story of Martha Graham and her particular brand of dance modernism as pro-Western Cold War propaganda used by the United States government to promote American democracy. Representing every seated president from Dwight D. Eisenhower through Ronald Reagan, Graham performed politics in the global field for over thirty years. This fascinating story takes you through the world of Martha Graham and her famous dancer as they circle the globe promoting American values and artistic ingenuity. Learn more about your ad choices. Visit megaphone.fm/adchoices

While Hollywood’s images present a veneer of fantasy for some, the work to create such images is far from escapism. In Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood (Duke University Press, 2020), anthropologist Vanessa Díaz examines the raced and gendered hierarchies and inequalities that are imbricated within the work of producing celebrity in Los Angeles, CA. Díaz’s ethnography follows reporters and paparazzi to examine their everyday practices of work and labor that bring celebrity images and stories into being on the pages of celebrity magazines. Grounded in media workers’ perspectives and everyday life, this book carefully situates Latino paparazzi and women reporters in relationship to the particular vulnerabilities that they face. For example, Díaz traces a shift in the demographic of the paparazzi from white men to Latino men, and with it a significant shift in the tone of insults levied against them. Women reporters remain vulnerable to sexual harassment and other dangers in carrying out their work. Hollywood presents itself to its audience through its carefully crafted films, images, and stories. Díaz’s work troubles this facade by centering the work and challenges of the everyday laborers who produce it. Vanessa Díaz is an Assistant Professor in the Department of Chicana/o and Latina/o Studies at Loyola Marymount University. Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of New Books in History, Jana Byars talks with Sharon Strocchia, Professor of History at Emory University. She is the author of Death and Ritual in Renaissance Florence, (Johns Hopkins University Press, 1992), Nuns and Nunneries in Renaissance Florence (Johns Hopkins University Press, 2009), and the book we are here to talk about today, Forgotten Healers: Women and the Pursuit of Health in Late Renaissance Italy, a 2019 Harvard University Press release. In this book, Professor Strocchia continues the work of her career: recentering the discourse to include the formative contributions of women in the Italian Renaissance. Through a discussion of Medici women, convent pharmacists, and hospital nurses, Strocchia adeptly argues that women played a leading role in the development of Renaissance medicine. Jana Byars is the academic director of SIT Amsterdam’s study abroad program, Gender and Sexuality in an International Perspective. Learn more about your ad choices. Visit megaphone.fm/adchoices

Terry Baum’s book One Dyke’s Theater: Selected Plays 1975-2014 (Exit Press, 2019) collects plays and solo scripts from throughout the career of a “slightly world-renowned lesbian playwright.” The plays range from outlandish comedies like Bride of Lesbostein to the historical drama Hick: A Love Story. This book will be of interest to anyone interested in the history of queer theatre, solo performance, and feminism. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many of its participants, the All-American Girls Professional Baseball League (AAGPBL) offered them an opportunity to change their lives, yet few were as transformed as that of Isabel “Lefty” Alvarez. As Kat D. Williams details in Isabel “Lefty” Alvarez: The Improbable Life of a Cuban-American Baseball Star (University of Nebraska Press, 2020), playing in the league gave her the chance for a new start in a different country. Williams highlights the role Lefty’s mother María played in encouraging her to take up sports as a way of escaping their family’s slide into poverty. Lefty’s involvement with baseball coincided with a unique period of opportunities for women in the sport, one that she embraced first by playing for an all-Cuban team then by signing a contract with the AAGPBL. Though a knee injury and the demise of the AAGPBL ended her professional career, Lefty remained in the United States after its demise, finding employment and becoming an active participant in the AAGPBL reunions that began in the 1980s. Learn more about your ad choices. Visit megaphone.fm/adchoices

“To mother, from Tsuneno (confidential). I’m writing with spring greetings. I went to Kanda Minagawa-chō in Edo—quite unexpectedly—and I ended up in so much trouble!” This letter, hidden in an archive in Niigata Prefecture, inspired Professor Amy Stanley to write her latest work: Stranger in the Shogun’s City: A Japanese Woman and Her World (Scribner, 2020). She traces Tsuneno’s life, from growing up in a rural community through her escape to the city of Edo, where she lives in the final decades of the Tokugawa Shogunate.  In this interview with Professor Stanley, we discuss her book: the life of its main character and its historical setting. We touch on how Tsuneno's life tells us more about life, especially the life of women, during this period of Japanese history. We also talk about what inspired her to write about this ordinary woman, and what the research process was like. Amy Stanley is a Professor of History at Northwestern University, where she is a historian of early and modern Japan, with special interest in women's history. You can follow her on Twitter at @astanley711. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Stranger in the Shogun's City. Follow on Facebook or on Twitter at @BookReviewsAsia. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we meet Dr. Jill Massino, an associate professor of history at the University of North Carolina who is fascinated researching everyday life under dictatorships. We discuss her first book Ambiguous Transitions: Gender, the State and Everyday Life in Socialist and Postsocialist Romania (Berghahn, 2020). This book which is based on more than one hundred oral histories and extensive work with archival material, shows convincingly that people and societies are complex and elude clear-cut generalizations. The author looks through the prism of everyday life, following the cycle of growing up, marriage, parenthood, and also discussing the materiality that structures one’s life – the accessibility of consumer goods and the efforts going into procuring them when they are scarce. “For me the important thing about everyday life history is that […] it provides a fuller portrait of the politics, of the economic system, of the society you are focusing on and it allows to see how people were both effected by and responded to state policies,” Massino explains. People did suffer under the Eastern European socialist regimes, the author says, and not only in prison and labour camps, but also juggling careers and family responsibilities, witnessing the gulf between the state’s delusional propaganda and reality, queuing for hours in the cold or trying to find infant formula through connections. On the other hand, Massino shows that this was also a time of meaningful experiences – some people escaped poverty and explored their talents, pursued fulfilling careers, and spent their family vacations on the Black Sea. The focus of the book is on women’s experiences; the author looks at their inclusion in the labour force – simultaneously encouraged and failed by the state, their reproductive struggles, as well as the shifts but also the patriarchal residues in gender roles at the work place and in the family. Marina Kadriu is an international MA student in Anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steven M. Ortiz’ new book The Sport Marriage: Women Who Make It Work (University of Illinois Press, 2020) offers an in-depth analysis of and perceive insight into what is means to be an athlete’s wife in a male-dominated institution of professional sports. Ortiz draws from three decades of research that focuses on the experience of women who are married to male professional athletes. He found that these women were faced with enormous challenges as they attempted to establish and maintain their family and marriage. He found that the traditional sport marriage is career dominated and that the men prioritized their careers over everything else. Women who were married to pro-athletes were encouraged to own their subordination by following unwritten rules and strategically managing their self. These women were expected to contribute their emotional and physical labor to their husbands’ careers while adjusting to public life and trying to maintain the privacy of their family life. They were expected to manage power and cope with pervasive groups, over-involved mothers, a culture of infidelity, and husbands who prioritize team loyalty over all. Steven M. Ortiz is an Associate Professor of Sociology at Oregon State University. Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically. Caroline Starkey's Women in British Buddhism: Commitment, Connection, Community (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who engage with Buddhist practices, and provides a new framing of contemporary ordination through a detailed and holistic examination of a group of Buddhist practitioners that have received little focused attention. The first multi-tradition study of ordained Buddhist women in Britain, this book will be of interest to academics working in the fields of Buddhist studies, religious studies, gender studies, Asian studies and the sociology of religion. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: [email protected] Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have long viewed marriage between a white man and a white woman as a sacred union. But marriages between African Americans have seldom been treated with the same reverence. This discriminatory legacy traces back to centuries of slavery, when the overwhelming majority of black married couples were bound in servitude as well as wedlock. Though their unions were not legally recognized, slaves commonly married, fully aware that their marital bonds would be sustained or nullified according to the whims of white masters. Bound In Wedlock: Slave and Free Black Marriage in the Nineteenth Century (Harvard UP, 2017) is the first comprehensive history of African American marriage in the nineteenth century. Uncovering the experiences of African American spouses in plantation records, legal and court documents, and pension files, Tera W. Hunter reveals the myriad ways couples adopted, adapted, revised, and rejected white Christian ideas of marriage. Setting their own standards for conjugal relationships, enslaved husbands and wives were creative and, of necessity, practical in starting and supporting families under conditions of uncertainty and cruelty. After emancipation, white racism continued to menace black marriages. Laws passed during Reconstruction, ostensibly to secure the civil rights of newly freed African American citizens, were often coercive and repressive. Informal antebellum traditions of marriage were criminalized, and the new legal regime became a convenient tool for plantation owners to discipline agricultural workers. Recognition of the right of African Americans to enter into wedlock on terms equal to whites would remain a struggle into the Jim Crow era, and its legacy would resonate well into the twentieth century. Tera W. Hunter is the Edwards Professor of American History and Professor of African-American Studies at Princeton University. A specialist in 19th and 20th century African American history, her research focuses on gender, race, labor, and Southern histories. Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history, slavery and emancipation in colonial America and the Atlantic world, and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!   Learn more about your ad choices. Visit megaphone.fm/adchoices

For decades if not centuries, science has backed up society’s simple dictum that men and women are hardwired differently, that the world is divided by two different kinds of brains—male and female. However, new research in neuroimaging suggests that this is little more than “neurotrash.” In Gender and Our Brains: How New Neuroscience Explodes the Myths of the Male and Female Minds (Vintage, 2020), acclaimed professor of neuroimaging, Gina Rippon, finally challenges this damaging myth by showing how the science community has engendered bias and stereotype by rewarding studies that show difference rather than sameness. Drawing on cutting edge research in neuroscience and psychology, Rippon presents the latest evidence which finally proves that brains are like mosaics comprised of both male and female components, and that they remain plastic, adapting throughout the course of a person’s life. Discernable gender identities, she asserts, are shaped by society where scientific misconceptions continue to be wielded and perpetuated to the detriment of our children, our own lives, and our culture. Gina Rippon is a British neuroscientist and feminist. She is a an honorary professor of cognitive neuroimaging at the Aston Brain Centre, Aston University in Birmingham, England. In 2015 she was made honorary fellow of the British Science Association. Rippon has also sat on the editorial board of the International Journal of Psychophysiology, and is a member of the European Union Gender Equality Network, belongs to WISE and ScienceGrrl, and the Inspiring the Future intiative. Dr. Christina Gessler’s background is in American women’s history, and literature. She specializes in the diaries written by rural women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Born around 1820, Augusta Browne was a pianist, organist, composer, music pedagogue, entrepreneur, music critic, and writer. In Augusta Browne: Composer and Woman of Letters in Nineteenth-Century America (University of Rochester Press, 2020), author Bonny Miller contextualizes the life and career of this remarkable woman who built a public career that at times seems at odds with her conservative Christian belief system. Browne spent much of her life in New England and the area around Washington, D.C. and had a regional reputation by the time of her death in 1882. Miller uses Augusta Browne as an example at once of an extraordinary woman who was involved in establishing nineteenth-century musical culture in the US, but also an ordinary woman whose experiences were typical of people in that era—the loss of loved ones, the trauma of the Civil War, the pain of dislocation and living through financial hardship, the comfort of deep religious belief, and the joys of marriage and a close family. In Miller’s hands, Brown’s life and career becomes a way to examine antebellum American culture through the lens of a peripheral figure perfectly placed to understand music making among middle-class Northern women. Bonny H. Miller is in independent scholar who holds master’s and doctoral degrees from Washington University in St. Louis. She has taught piano and music history at universities in Missouri, Georgia, Florida, Louisiana, and Virginia. Her essays also appear in Beyond Public and Private: Re-Locating Music in Early Modern England and Cecilia Reclaimed: Feminist Perspectives on Gender and Music. Kristen M. Turner is a lecturer in the music and honors departments at North Carolina State University. Her research centers on race and class in American popular entertainment at the turn of the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of Sex, Love, and Letters: Writing Simone de Beauvoir (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. Sex, Love, and Letters lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?" Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written The Politics of Women’s Work: The Paris Garment Trades (Princeton UP, 1996), the modern half of W.W. Norton’s Western Civilizations (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” French Politics, Culture & Society 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” French Politics, Culture, and Society 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. The Voice of the Citizen Consumer (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," American Historical Review October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy. She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country. Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith is an associate professor of writing at University of Southern California. Her book The Angel in the Marketplace: Adwoman Jean Wade Rindlaub and the Selling of America (University of Chicago Press, 2020) follows the career of adwoman Jean Wade Rindlaub who in the mid-twentieth century created the advertising campaigns selling consumer products to the average American housewife. More than products, Rindlaub sold a dream of domesticity and prosperity delivered through free-market capitalism and a Christian corporate order. The market offered an equitable allocation of products and resources to create the most efficient and comfortable society. Women found their place as patriotic housewives engaged in educated consumption and moral market choices. Rindlaub produced some of the most successful and award-winning advertising campaigns for such brands as Betty Crocker, Campbell’s soup, and Chiquita bananas. At the end of her career, Rindlaub began to question the ideas she had once promoted and to doubt the free market as the solution to social ills. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the intellectdual history of feminism seen through the emblematic life and work of Simone de Beauvoir.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the late nineteenth and early twentieth centuries, over three hundred young Jewish women from Orthodox, mostly Hasidic, homes in Western Galicia (now Poland) fled their communities and sought refuge in a Kraków convent, where many converted to Catholicism. Relying on a wealth of archival documents, including court testimonies, letters, diaries, and press reports, in The Rebellion of the Daughters: Jewish Women Runaways in Habsburg Galicia (Princeton University Press, 2020), Rachel Manekin reconstructs the stories of three Jewish women runaways and reveals their struggles and innermost convictions. Unlike Orthodox Jewish boys, who attended "cheders," traditional schools where only Jewish subjects were taught, Orthodox Jewish girls were sent to Polish primary schools. When the time came for them to marry, many young women rebelled against the marriages arranged by their parents, with some wishing to pursue secondary and university education. After World War I, the crisis of the rebellious daughters in Kraków spurred the introduction of formal religious education for young Orthodox Jewish women in Poland, which later developed into a worldwide educational movement. Manekin chronicles the belated Orthodox response and argues that these educational innovations not only kept Orthodox Jewish women within the fold but also foreclosed their opportunities for higher education. Exploring the estrangement of young Jewish women from traditional Judaism in Habsburg Galicia at the turn of the twentieth century, The Rebellion of the Daughters brings to light a forgotten yet significant episode in Eastern European history. Rachel Manekin is Associate Professor of Jewish Studies at the University of Maryland. Her area of specialization is the social, political, and cultural history of Galician Jewry. She is also the author of The Jews of Galicia and the Austrian Constitution: The Beginning of Modern Jewish Politics (Jerusalem: Shazar Institute, 2015). Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.    Learn more about your ad choices. Visit megaphone.fm/adchoices

What are the possibilities and what are the inequalities of the digital world? In The Digital Lives of Black Women in Britain (Palgrave, 2020), Francesca Sobande, a lecturer in Digital Media Studies at Cardiff University explores the experiences of Black women as producers and as consumers of digital media. The book offers a rich combination of archival and interview material, along with a theoretical framework crossing boundaries of digital, media, and communication studies, along with feminist and critical race theory. It also thinks through the role of platforms such as Twitter and YouTube, demonstrating how Black women are using digital spaces as alternatives forms of media, whilst still facing discrimination and abuse. At a time when inequalities across media industries are under scrutiny, alongside organisational and institutional responses to Black Lives Matter, the book is essential reading for anyone keen to understand the struggles of Black women in the digital world, alongside the possibilities for resistance. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticism, formations of respectability, female sexuality and femininity, Bishop T. D. Jakes, and the work of Tyler Perry. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Superfluous Women: Art, Feminism, and Revolution in Twenty-First Century Ukraine (University of Toronto Press, 2020) tells the unique story of a generation of artists, feminists, and queer activists who emerged in Ukraine after the collapse of the Soviet Union. With a focus on new media, Zychowicz demonstrates how contemporary artist collectives in Ukraine have contested Soviet and Western connotations of feminism to draw attention to a range of human rights issues with global impact. In the book, Zychowicz summarizes and engages with more recent critical scholarship on the role of digital media and virtual environments in concepts of the public sphere. Mapping out several key changes in newly independent Ukraine, she traces the discursive links between distinct eras, marked by mass gatherings on Kyiv's main square, in order to investigate the deeper shifts driving feminist protest and politics today. Dr. Jessica Zychowicz was recently a U.S. Fulbright Scholar to Kyiv-Mohyla Academy in Ukraine (2017-18) and is currently based at the University of Alberta. She was also a Postdoctoral Fellow at the University of Toronto's Munk School of Global Affairs and Public Policy and been hosted in residencies and invited talks at Uppsala University Institute for Russian and East European Studies in Sweden; the University of St. Andrews in Edinburgh; NYU Center for European and Mediterranean Studies, among others. She earned her doctorate at the University of Michigan and holds a degree from UC Berkeley. Steven Seegel is Professor of History at University of Northern Colorado. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexandra J. Finley is the author of An Intimate Economy: Enslaved Women, Work, and America’s Domestic Slave Trade, published by the University of North Carolina Press in 2020. An Intimate Economy examines the history of American slavery and capitalism by foregrounding women’s labor in the Antebellum slave trade. Finley explores a variety of topics included, domestic, reproductive, and sexual labor enslaved and free Black women performed at various points in the slave trade. This work adds to our knowledge on how central women were to the extension and growth of the domestic slave trade throughout the Antebellum period. Alexandra J. Finley is an Assistant Professor of History at the University of Pittsburg. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoices

Queen of the Gangsters: Stories by Margie Harris (Off-Trail Publications, 2011), is the first anthology of work of crime fiction writer Margie Harris. Edited by John Locke, Queen of the Gangsters bring the work of Harris, the first woman hardboiled crime fiction writer in history, to a larger audience. During the height of the 1930s gangster pulps, Harris wrote some of the roughest, toughest stories to be published in pulps such as Gangland Stories and Mobs. Readers question whether a woman could write stories that were so mired in the underworld. Harris was a mystery. She had spent time in the Chicago underworld, interviewed death-row inmates in San Francisco, and knew the lingo of the crime world that made her fiction come to life. Margie Harris is still a mystery today. Little is known of her life and what became of her after she finished writing for the pulps. In this collection of eight stories, Locke also presents readers with a biography of Harris, covering the limited details known about her life and her writing. Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Young women and men sought out each other’s company in the workshops, cabarets, and streets of Old Regime Lyon, and evidence of these relationships lingers in documents and material objects conserved in Lyon’s municipal and departmental archives. How did young workers spend time together? When would they initiate sexual relationships outside of marriage? What resources did they marshal to manage pregnancy and childbirth, and what kind of support might they expect from their neighbors, employers, and families? In paternity suits, young women provided direct answers to these questions, and left an incomparable archive testifying to their desires, hopes, loss, and often, grief resulting from “courtships gone awry.” Today I spoke with Julie Hardwick about her new book Sex in an Old Regime City: Young Workers and Intimacy in France, 1660-1789 (Oxford UP, 2020). Hardwick is the John E. Green Professor of History at the University of Texas at Austin. Hardwick’s previous books include Family Business: Litigation and the Political Economy of Everyday Life in Early Modern France (2009) and The Practice of Patriarchy: Gender and the Politics of Household Authority in Early Modern France (1998). Jennifer J. Davis is Co-Editor, Journal of Women’s History and Associate Professor, University of Oklahoma. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Fury Archives: Female Citizenship, Human Rights, and the International Avant-Gardes (Columbia UP 2020), Jill Richards radically rewrites our understanding of first-wave feminism by demonstrating its proximity to international avant-garde movements including surrealism, Dada, and futurism. Using case studies including the movement for a proletarian birth strike, the anti-Nazi pranks of Claude Cahun, and the theatre of Ina Cesaire, Richards shows that our understanding of early 20th-century women activists as stodgy and conservative is woefully inadequate. While some among the turn of the century feminist movement saw suffrage as the primary goal, others dreamed of revolution, decolonization, and a world where art was life and life was art. Richards also shows how these forgotten feminisms sharply depart from the liberal understandings of human rights taking shape alongside them. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Sophie Richter-Devroe’s book, Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival (University of Illinois Press, 2018) offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’. During the last twenty years, Palestinian women have practiced creative and, often, informal everyday forms of political activism. Building upon long-term ethnographic fieldwork, including several in-depth interviews and extended participant-observation, Dr. Richter-Devroe reflects on their struggles to bring about social and political change. In doing so, she presents a two-pronged critique of liberal notions of ‘the political’ as well as of mainstream conflict resolution methods–specifically the failed woman-to-woman peacebuilding projects so lauded around the world–which collapse in a context such as Palestine, characterized by ever-intensifying Israeli occupation and settler-colonial policies. Thus Dr. Richter-Devroe suggests that women confront Israeli settler colonialism both directly and indirectly through popular and everyday acts of resistance, drawing particular attention to the intricate dynamics of the everyday, tracing the emergent politics that women articulate and practice in that lived space. That is, through everyday acts with continuously offer women ways to reaffirm and reclaim their ‘right to have rights’, they are able to affect a unique form of political resistance, one that constitutes an important subject of study. In shedding light on contemporary gendered 'politics from below' in the region, then, the book invites a rethinking of the workings, shapes, and boundaries of the political in ways that importantly contribute to and expand studies of gender and politics in the Middle East. Dr. Sophie Richter-Devroe is an associate professor at Hamad bin Khalifa University, Doha in the Middle Eastern Studies Department in the College of Humanities and Social Sciences. This interview is part of an NBN special series on “Mobilities and Methods“. Josephine Chaet is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of authoritarian politics and women’s organizing in Amman, Jordan.’ Learn more about your ad choices. Visit megaphone.fm/adchoices

Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible? What evidence is there for the possibility that Maryam, the mother of Isa (Jesus) was a prophet, and why does that matter? How are Islamic feminist scholars in conversation with each other, as they both draw from and challenge each other in their efforts to find meaning in gender-related verses in the Qur’an? Abla Hasan’s book Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender (Lexington Books, 2020) offers possible answers to these questions and more. Hasan is an Associate Professor in Modern Languages and Cultures at the University of Nebraska-Lincoln, where she teaches courses in Arabic language and culture. She received her PhD in Philosophy of Language from the University of Nebraska-Lincoln. Her research and teaching focus on Qur'anic Studies, Islamic feminism, women and gender studies, and Arabic Studies. In Decoding the Egalitarianism of the Qur’an, Hasan aims to provide new interpretations of qur’anic verses related to gender and family—or, at least verses believed by others to be about the family—through a Qur’an-only approach. She shows that it is possible, meaningful, and necessary to read the Qur’an outside of any external sources such as hadiths, fiqh or Islamic jurisprudence, tafsir, and other traditional ways through which the Qur’an has historically been read. This allows her to offer new interpretations of many verses, such as those related to polygyny, the hijab, child marriage, the claim that men have a degree of superiority over women, and verse 4:34, which is traditionally believed to grant husbands the right to physically discipline their wives. Using her background in the linguistics of the Qur’an, she analyzes the textual context of each verse in question as well as in specific key terms to highlight what she argues are the original, intended meanings of these verses. For example, she interrogates common understandings of the audience of many gender-related verses, believed to be men or husbands, and offers alternative possibilities. The book is the latest important intervention in the discourse on Islam and gender. It will be of interest to specialist and non-specialist, including non-academic, audiences interested in women’s and gender studies, Qur’anic studies, religion and gender, and tafsir studies. It will be especially relevant in undergraduate and graduate courses related to gender and religion. In our discussion today, she explains her choice to rely on the Qur’an alone for her arguments, including the importance of a linguistic and semantic approach to understanding the Qur’an. She shares with us what some of the problems in existing scholarship on gender and Islam are – whether from feminist engagements or the historical patriarchal ones. And she shares some of her interpretations of some verses, such as female agency in the Qur’an, Maryam’s prophethood, polygyny, the hijab, the idea of men’s darajah (or a degree of superiority) over women, and, of course, 4:34, among others. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at [email protected].   Learn more about your ad choices. Visit megaphone.fm/adchoices

Pushing Back: Women of Color–Led Grassroots Activism in New York City (U Georgia Press, 2020) explores women of color’s grassroots leadership in organizations that are not singularly identified with feminism. Centered in New York City, Pushing Back brings an intersectional perspective to communities of color as it addresses injustices tied to domestic work, housing, and environmental policies and practices. Ariella Rotramel shows how activists respond to injustice and marginalization, documenting the ways people of color and the working class in the United States recognize identity as key to the roots of and solutions to injustices such as environmental racism and gentrification. Rotramel further provides an in-depth analysis of the issues that organizations representing transnational communities of color identify as fundamental to their communities and how they frame them. Introducing the theoretical concept of “queer motherwork,” Rotramel explores the forms of advocacy these activists employ and shows how they negotiate internal diversity (gender, race, class, sexuality, etc.) and engage broader communities, particularly as women-led groups. Pushing Back highlights case studies of two New York–based organizations, the pan-Asian/American CAAAV: Organizing Asian Communities (formerly the Committee Against Anti- Asian Violence) and South Bronx’s Mothers on the Move/ Madres en Movimiento (MOM). Both organizations are small, women-led community organizations that have participated in a number of progressive coalitions on issues such as housing rights, workers’ rights, and environmental justice at the local, national, and global levels. Hongdeng Gao is a Ph.D. candidate at the Department of History at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Absent Mother God of the West: A Kali Lover's Journey into Christianity and Judaism (Rowman, 2015) Neela Bhattacharya Saxena draws on her personal religious experiences and devotion to the Goddess Kali as a starting point to reflect on the absence of a Divine Feminine in Christianity and Judaism. We discuss the psychological and spiritual implications of that absence, along with discussing phenomena such as the Black Madonna and the Shekhinah in Jewish mysticism. This book about the missing Divine Feminine in Christianity and Judaism chronicles a personal as well as an academic quest of an Indian woman who grew up with Kali and myriad other goddesses. It is born out of a women's studies course created and taught by the author called The Goddess in World Religions. The book examines how the Divine Feminine was erased from the western consciousness and how it led to an exclusive spiritually patriarchal monotheism with serious consequences for both women’s and men’s psychological and spiritual identity. While colonial, proselytizing and patriarchal ways have denied the divinity inherent in the female of the species, a recent upsurge of body-centric practices like Yoga and innumerable books about old and new goddesses reveal a deep seated mother hunger in the western consciousness. Written from a practicing Hindu/Buddhist perspective, this book looks at the curious phenomenon called the Black Madonna that appears in Europe and also examines mystical figures like Shekhinah in Jewish mysticism. People interested in symbols of the goddess, feminist theologians, and scholars interested in the absence of goddesses in monotheisms may find this book’s perspective and insights provocative. Saxena draws on her personal religious experiences and devotion to the Goddess Kali as a starting point to reflect on the absence of a Divine Feminine in Christianity and Judaism. We discuss the psychological and spiritual implications of that absence, along with discussing phenomena such as the Black Madonna and the Shekhinah in Jewish mysticism. Dr. Neela Bhattacharya Saxena is professor of English and women's studies at Nassau Community College. You can visit her blog “Stand Under the Mother Principle” here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when a woman seeking an abortion is turned away? Diana Greene Foster, PhD, decided to find out. With a team of scientists—psychologists, epidemiologists, demographers, nursing scholars, and public health researchers—she set out to discover the effect of receiving versus being denied an abortion on women’s lives. Over the course of a ten-year investigation that began in 2007, she and her team followed a thousand women from more than twenty states, some of whom received their abortions, some of whom were turned away. Now, for the first time, the results of this landmark study—the largest of its kind to examine women’s experiences with abortion and unwanted pregnancy in the United States—have been gathered together in one place. Here Foster presents the emotional, physical, and socioeconomic outcomes for women who received their abortion and those who were denied. She analyzes the impact on their mental and physical health, their careers, their romantic lives, their professional aspirations, and even their existing and future children—and finds that women who received an abortion were almost always better off than women who were denied one. Interwoven with these findings are ten riveting first-person narratives by women who share their candid stories. As the debate about abortion rights intensifies, The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having—or Being Denied—an Abortion (Scribner, 2020) offers an in-depth examination of the real-world consequences for women of being denied abortions and provides evidence to refute the claim that abortion harms women. With brilliant synthesis and startling statistics—that thousands of American women are unable to access abortions; that 99% of women who receive an abortion do not regret it five years later—The Turnaway Study is a necessary and revelatory look at the impact of abortion access on people’s lives. Dr. Foster and her team have developed a lecture series for students of reproductive health based on the Turnaway Study. One can find short lectures by the investigators, suggested readings, and discussion questions at https://turnawaystudy.com/the-course/. Diana Greene Foster is a professor at the University of California, San Francisco (UCSF) in the Department of Obstetrics, Gynecology, and Reproductive Sciences and director of research at Advancing New Standards in Reproductive Health (ANSIRH). An internationally recognized expert on women’s experiences with contraception and abortion, she is the principal investigator of the Turnaway Study. She has a bachelor’s of science from the University of California, Berkeley, and a doctorate from Princeton University. She lives with her husband and two children in the San Francisco Bay Area. Dr. Christina Gessler’s background is in American women’s history, and literature. She specializes in the diaries written by rural women in the 19th century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Media portrayals of Orthodox Jewish women frequently depict powerless, silent individuals who are at best naive to live an Orthodox lifestyle, and who are at worst, coerced into it. In Women of Valor: Orthodox Jewish Troll Fighters, Crime Writers, and Rock Stars in Contemporary Literature and Culture (Rutgers University Press, 2018), Karen E. H. Skinazi delves beyond this stereotype to identify a powerful tradition of feminist literary portrayals of Orthodox women, often created by Orthodox women themselves. She examines Orthodox women as they appear in memoirs, comics, novels, and movies, and speaks with the authors, filmmakers, and musicians who create these representations. Throughout the work, Skinazi threads lines from the poem “Eshes Chayil,” the Biblical description of an Orthodox “Woman of Valor.” This proverb unites Orthodoxy and feminism in a complex relationship, where Orthodox women continuously question, challenge, and negotiate Orthodox and feminist values. Ultimately, these women create paths that unite their work, passions, and families under the framework of an “Eshes Chayil,” a woman who situates religious conviction within her own power. Dr. Karen E. H. Skinazi is a Senior Lecturer (associate professor) and the Director of Liberal Arts at the University of Bristol in the UK. She published a critical edition of the 1916 novel Marion: The Story of an Artist’s Model (McGill-Queen’s UP, 2012) by Winnifred Eaton/Onoto Watanna, the first Asian North American novelist. She is currently working on a project examining the productive interface between Muslim and Jewish women’s lives, literature, and activism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism. Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

It is 1969 and Jody A. Forrester is in her late teens, transitioning from a Sixties love child to pacifist anti-Vietnam War activist to an ardent revolutionary. Guns Under the Bed: Memories of a Young Revolutionary (Odyssey Books) revolves around her three years in the Revolutionary Union, a Communist organization advocating armed overthrow of the ruling class. In readiness for the uprising, she sleeps with two rifles underneath her bed. One of millions protesting the war, what sets Jody apart her from her peers is her decision to join a group espousing Mao Tse Tung's ideology of class war. But why? How does she come to embrace violence as the only solution to the inequities inherent in a capitalist empire? To answer that question, Jody goes into her past, and in the process comes to realize that what she always thought of as political is also deeply personal. More than a coming-of-age story, this memoir tells universal truths about seeking a sense of belonging not found in her family with themes of shame, pride, secrecy, self-valuation, and self-acceptance explored in context of the culture and politics of that volatile period in American history. Jody A. Forrester was born and raised in Los Angeles during the uneasy Fifties and tumultuous Sixties. Her essays and short stories have appeared in the Sonora Review, Two Hawks Quarterly, WriteRoom, Dreamers Writing, Citroen Review, Gazelle and several others. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices