When Samuel Townsend died at his home in Madison County, Alabama, in November 1856, the fifty-two-year-old white planter left behind hundreds of slaves, thousands of acres of rich cotton land, and a net worth of approximately $200,000. In life, Samuel had done little to distinguish himself from other members of the South's elite slaveholding class. But he made a name for himself in death by leaving almost the entirety of his fortune to his five sons, four daughters, and two nieces: all of them his slaves. In Happy Dreams of Liberty: An American Family in Slavery and Freedom (Oxford UP, 2022), R. Isabela Morales reconstructs the migration of this mixed-race family across the American West and South over the second half of the nineteenth century. Searching for communities where they could exercise their newfound freedom and wealth to the fullest, members of the family homesteaded and attended college in Ohio and Kansas; fought for the Union Army in Mississippi; mined for silver in the Colorado Rockies; and, in the case of one son, returned to Alabama to purchase part of the old plantation where he had once been held as a slave. In Morales's telling, the Townsends' story maps a new landscape of opportunity and oppression, where the meanings of race and freedom--as well as opportunities for social and economic mobility--were dictated by highly local circumstances. During the turbulent period between the Civil War and the rise of Jim Crow at the turn of the twentieth century, the Townsends carved out spaces where they were able to benefit from their money and mixed-race ancestry, pass down generational wealth, and realize some of their happy dreams of liberty. Katrina Anderson is a doctoral candidate at the University of Delaware.

Sesame Street has taught generations of Americans their letters and numbers, and also how to better understand and get along with people of different races, faiths, ethnicities, and temperaments. But the show has a global reach as well, with more than thirty co-productions of Sesame Street that are viewed in over 150 countries. In recent years, the United States Agency for International Development (USAID) has provided funding to the New York-based Sesame Workshop to create international versions of Sesame Street. Many of these programs teach children to respect diversity and tolerate others, which some hope will ultimately help to build peace in conflict-affected societies. In fact, the U.S. government has funded local versions of the show in several countries enmeshed in conflict, including Afghanistan, Kosovo, Pakistan, Jordan, and Nigeria. Can Big Bird Fight Terrorism?: Children's Television and Globalized Multicultural Education (Oxford UP, 2019) takes an in-depth look at the Nigerian version, Sesame Square, which began airing in 2011. In addition to teaching preschool-level academic skills, Sesame Square seeks to promote peaceful coexistence-a daunting task in Nigeria, where escalating ethno-religious tensions and terrorism threaten to fracture the nation. After a year of interviewing Sesame creators, observing their production processes, conducting episode analysis, and talking to local educators who use the program in classrooms, Naomi Moland found that this child-focused use of soft power raised complex questions about how multicultural ideals translate into different settings. In Nigeria, where segregation, state fragility, and escalating conflict raise the stakes of peacebuilding efforts, multicultural education may be ineffective at best, and possibly even divisive. This book offers rare insights into the complexities, challenges, and dilemmas inherent in soft power attempts to teach the ideals of diversity and tolerance in countries suffering from internal conflicts. Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.

They worked Virginia's tobacco fields, South Carolina's rice marshes, and the Black Belt's cotton plantations. Wherever they lived, enslaved people found their lives indelibly shaped by the Southern environment. By day, they plucked worms and insects from the crops, trod barefoot in the mud as they hoed rice fields, and endured the sun and humidity as they planted and harvested the fields. By night, they clandestinely took to the woods and swamps to trap opossums and turtles, to visit relatives living on adjacent plantations, and at times to escape slave patrols and escape to freedom. Scars on the Land: An Environmental History of Slavery in the American South (Oxford UP, 2022) is the first comprehensive history of American slavery to examine how the environment fundamentally formed enslaved people's lives and how slavery remade the Southern landscape. Over two centuries, from the establishment of slavery in the Chesapeake to the Civil War, one simple calculation had profound consequences: rather than measuring productivity based on outputs per acre, Southern planters sought to maximize how much labor they could extract from their enslaved workforce. They saw the landscape as disposable, relocating to more fertile prospects once they had leached the soils and cut down the forests. On the leading edge of the frontier, slavery laid waste to fragile ecosystems, draining swamps, clearing forests to plant crops and fuel steamships, and introducing devastating invasive species. On its trailing edge, slavery left eroded hillsides, rivers clogged with sterile soil, and the extinction of native species. While environmental destruction fueled slavery's expansion, no environment could long survive intensive slave labor. The scars manifested themselves in different ways, but the land too fell victim to the slave owner's lash. Although typically treated separately, slavery and the environment naturally intersect in complex and powerful ways, leaving lasting effects from the period of emancipation through modern-day reckonings with racial justice. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1.

Societies are often judged by how they treat their most vulnerable members: the poor and near poor. In the United States, this responsibility belongs not only to governments, but also to charities, businesses, individuals, and family members. Their combined efforts generate a social safety net.  In Who Cares: The Social Safety Net in America (Oxford UP, 2022), Christopher Howard offers the first comprehensive map of the US social safety net. He chronicles how different parts of American society talk about poverty-related needs. And he shows what Americans do to provide basic levels of income, food, housing, medical care, and daily care. Although the US social safety net is extensive, major gaps remain, particularly impacting Blacks, Hispanics, and individuals who are not employed full-time. Drawing heavily upon evidence from the years right before the COVID-19 pandemic, Howard demonstrates that these problems persist even when the economy seems healthy. Who Cares concludes with an initial assessment of how the social safety net performed during the pandemic. Stephen Pimpare is director of the Public Service & Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.

Anna von der Goltz’s The Other ‘68ers: Student Protest and Christian Democracy in West Germany (Oxford University Press, 2021) is a history of 1968 written from a new perspective—that of center-right student activists. Based on oral history as well as new archival sources, The Other ‘68ers examines the ideas, experiences, and repertoires of West German students who identified with the long-governing political movement known as Christian Democracy. Writing these activists back into the history of 1968 and its afterlives—including student protest, cultural revolt, internationalism, debates about left-wing violence and the terror of the Red Army Faction, the memory wars of the 1980s, and beyond—yields pioneeringly original conclusions than the traditional focus on left-wing revolutionaries and radicals has heretofore allowed. Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).

Today’s guest, Erin Webster, is the author of The Curious Eye: Optics and Literature in Early Modern England (Oxford University Press, 2020). A book that casts its attention on the early modern period far and wide, The Curious Eye will be of interest to anyone interested in early modern mathematics, optic technology, poetic theory, and the contested relation of empiricism and empire. Erin is Professor of English at the College of William and Mary. Erin is a former Research Fellow and SSHRC Postdoctoral Fellow in the Humanities, at the University of London, and is the recipient of the Milton Society of America’s James Holly Hancock Award for a distinguished article on the poet. John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.

Today I talked to Hester Blum, editor of a new edition of Moby-Dick (Oxford UP, 2022). "It will be a strange sort of a book, tho', I fear; blubber is blubber you know; tho' you may get oil out of it, the poetry runs as hard as sap from a frozen maple tree;--& to cook the thing up, one must needs throw in a little fancy.... Yet I mean to give the truth of the thing, spite of this." Moby-Dick has a monumental reputation. Less well known are the novel's unexpectedly weird, funny, tantalizing, messy, and wondrous moments. Narrator Ishmael, along with the whaleship Pequod's other meanest mariners, and renegades and castaways, is beguiled into joining Captain Ahab in his vengeful pursuit of the white whale that dismasted him. But along the way, Ishmael takes the reader along many a detour into variegated ways of knowing. In a tone strangely compounded of fun and fury, Moby-Dick brings outlandish curiosity to bear on the multitudinous, oceanic scale of our diverse world. William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.

We often find ourselves acting in concert with others, where what we do together goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s contribution was causally necessary for the wrongful harm to have occurred. Hence there’s a range of views about “collective responsibility” that posit group agents and collective intentions. In Authority, Cooperation, and Accountability (Oxford UP, 2022), Saba Bazargan-Forward develops a different approach. On his view, ordinary features of human agency can be disbursed across individuals in a way that forms a division of agential labor. When such a division of labor is established, puzzles about collective responsibility can be resolved. Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

Despite changes in the media landscape, film remains a vital force in contemporary culture, as do our ideas of what "a movie" or "the cinematic" are. Indeed, we might say that the category of film now only exists in theory. Whereas film-theoretical discussion at the turn of the 21st century was preoccupied, understandably, by digital technology's permeation of virtually all aspects of the film object, this volume moves the conversation away from a focus on film's materiality towards timely questions concerning the ethics, politics, and even aesthetics of thinking about the medium of cinema. To put it another way, The Oxford Handbook of Film Theory (Oxford UP, 2022), edited by Kyle Stevens, narrows in on the subject of film, not with a nostalgic sensibility, but with the recognition that what constitutes a film is historically contingent, in dialogue with the vicissitudes of entertainment, art, and empire. The volume is divided into six sections: Meta-Theory; Film Theory's Project of Emancipation; Apparatus and Perception; Audiovisuality; How Close is Close Reading?; and The Turn to Experience. Kyle Stevens is the author of Mike Nichols: Sex, Language, and the Reinvention of Psychological Realism. His work has appeared in Critical Inquiry, Cultural Critique, Journal of Cinema and Media Studies, Adaptation, Critical Quarterly, New Review of Film and Television Studies, World Picture, and several edited collections. He is Associate Professor of Film Studies at Appalachian State University. Joel Tscherne is an Adjunct History Professor at Southern New Hampshire University. His Twitter handle is @JoelTscherne.

The squatter—defined by Noah Webster as "one that settles on new land without a title"—had long been a fixture of America's frontier past. In the antebellum period, white squatters propelled the Jacksonian Democratic Party to dominance and the United States to the shores of the Pacific. In a bold reframing of the era's political history, John Suval explores how Squatter Democracy transformed the partisan landscape and the map of North America, hastening clashes that ultimately sundered the nation. With one eye on Washington and the other on flashpoints across the West, Dangerous Ground: Squatters, Statesmen, and the Antebellum Rupture of American Democracy (Oxford UP, 2022) tracks squatters from the Mississippi Valley and cotton lands of Texas, to Oregon, Gold Rush-era California, and, finally, Bleeding Kansas. The sweeping narrative reveals how claiming western domains became stubbornly intertwined with partisan politics and fights over the extension of slavery. While previous generations of statesmen had maligned and sought to contain illegal settlers, Democrats celebrated squatters as pioneering yeomen and encouraged their land grabs through preemption laws, Indian removal, and hawkish diplomacy. As America expanded, the party's power grew. The US-Mexican War led many to ask whether these squatters were genuine yeomen or forerunners of slavery expansion. Some northern Democrats bolted to form the Free Soil Party, while southerners denounced any hindrance to slavery's spread. Faced with a fracturing party, Democratic leaders allowed territorial inhabitants to determine whether new lands would be slave or free, leading to a destabilizing transfer of authority from Congress to frontier settlers. Squatters thus morphed from agents of Manifest Destiny into foot soldiers in battles that ruptured the party and the country. Deeply researched and vividly written, Dangerous Ground illuminates the overlooked role of squatters in the United States' growth into a continent-spanning juggernaut and in the onset of the Civil War, casting crucial light on the promises and vulnerabilities of American democracy. John Suval holds a Ph.D. in U.S. History from the University of Wisconsin–Madison and is a former editor of the Papers of Andrew Jackson and Research Assistant Professor of History at the University of Tennessee, Knoxville. He lives in West Virginia. Website. Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.

In Global Norms and Local Action: The Campaigns to End Violence against Women in Africa (Oxford UP, 2020), Peace A. Medie studies the domestic implementation of international norms by examining how and why two post-conflict states in Africa, Liberia and Côte d'Ivoire, have differed in their responses to rape and domestic violence. Specifically, she looks at the roles of the United Nations and women's movements in the establishment of specialized criminal justice sector agencies, and the referral of cases for prosecution. She argues that variation in implementation in Liberia and Côte d'Ivoire can be explained by the levels of international and domestic pressures that states face and by the favorability of domestic political and institutional conditions. Medie's study is based on interviews with over 300 policymakers, bureaucrats, staff at the UN and NGOs, police officers, and survivors of domestic violence and rape — an unprecedented depth of research into women's rights and gender violence norm implementation in post-conflict countries. Furthermore, through her interviews with survivors of violence, Medie explains not only how states implement anti-rape and anti-domestic violence norms, but also how women experience and are affected by these norms. She draws on this research to recommend that states adopt a holistic approach to addressing violence against women. Peace A. Medie is an award-winning scholar and a writer. She is associate professor in politics at the University of Bristol. She studies state and non-state actors’ responses to gender-based violence and other forms of insecurity in countries in Africa. She is author of ‘Global Norms and Local Action: The Campaigns to End Violence Against Women in Africa’ (OUP 2020). Her debut novel, His Only Wife, was a New York Times Notable Book of 2020 and a Time Magazine Must-Read Book of 2020. Her second novel, Nightbloom, will be published in June 2023. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at [email protected] or tweet to @LAbdelaaty.

John Behr's book John the Theologian and His Paschal Gospel: A Prologue to Theology (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology. Crawford Gribben is a professor of history at Queen’s University Belfast.

Every Russian knows him purely by his patronym. He was the general who triumphed over Napoleon's Grande Armée during the Patriotic War of 1812, not merely restoring national pride but securing national identity. Many Russians consider Field Marshal Mikhail Illarionovich Golenischev-Kutuzov the greatest figure of the 19th century, ahead of Pushkin, Tchaikovsky, even Tolstoy himself. Immediately after his death in 1813, Kutuzov's remains were hurried into the pantheon of heroes. Statues of him rose up across the Russian empire and later the Soviet Union. Over the course of decades and centuries he hardened into legend. As award-winning author Alexander Mikaberidze shows in Kutuzov: A Life in War and Peace (Oxford UP, 2022), Kutuzov's story is far more compelling and complex than the myths that have encased him. An unabashed imperialist who rose in the ranks through his victories over the Turks and the Poles, Kutuzov was also a realist and a skeptic about military power. When the Russians and their allies were routed by the French at Austerlitz he was openly appalled by the incompetence of leadership and the sheer waste of life. Over his long career--marked equally by victory and defeat, embrace and ostracism--he grew to despise those whose concept of war had devolved to mindless attack. Here, at last, is Kutuzov as he really was--a master and survivor of intrigue, moving in and out of royal favor, committed to the welfare of those under his command, and an innovative strategist. When, reluctantly and at the 11th hour, Czar Alexander I called upon him to lead the fight against Napoleon's invading army, Kutuzov accomplished what needed to be done not by a heroic charge but by a strategic retreat. Across the generations, portraits of Kutuzov have ranged from hagiography to dismissal, with Tolstoy's portrait of him in War and Peace perhaps the most indelible of all. This immersive biography returns a touchstone figure in Russian history to human scale.

Misinformation, disinformation, fake news, alternative facts: we are awash in a vast sea of epistemically questionable, not to mention false, testimony. How can we discern what is epistemically good to believe from what is not? Why are so many of us vulnerable to believing in ways that are unresponsive to widely available evidence – in other words, to holding bad beliefs?  In Bad Beliefs: Why They Happen to Good People (Oxford UP, 2021), Neil Levy argues that we are in fact acting rationally, in accordance with how we have evolved to defer to our peers and authorities in our social networks. Levy, who is Professor of philosophy at Macquarie University and research fellow at the Oxford Uehiro Centre for Practical Ethics, argues that bad beliefs are more likely in epistemically polluted environments, and that our current epistemic environments are badly polluted. Overall, the book takes a bold stand against the traditional epistemological emphasis on the individual cognitive agent’s responsibility for justifying belief. This book is available open access here.  Carrie Figdor is professor of philosophy at the University of Iowa.

When Russia occupied the Crimea in 2014, a term appeared called “hybrid warfare” to describe the doctrine and strategies of the Russian military. One consistent issue was that there was never any consensus on what exactly "hybrid warfare" even meant other than a novel use of military and non-military means to undermine and defeat an enemy nation. What exactly is “hybrid warfare” and are the Russians true masters of this supposedly new form of warfare? These issues are addressed in Ofer Fridman's book Russian Hybrid Warfare: Resurgence and Politicization (Oxford University Press, 2022). Originally published in 2018, this episode will discuss the recent updated 2022 edition. Ofer Fridman is Director of Operations at the King's Centre for Strategic Communications and a research fellow at the Department of War Studies, King's College London. Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.

Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) focuses on the iteration of the trope of ‘the monstrous vegan’ across 200 years of Anglophone literature. Explicating, through such monsters, veganism’s relation to utopian longing and challenge to the conceptual category of the ‘human’, the book explores ways in which ethical identities can be written, represented, and transmitted. Reading Veganism proposes that we can recognize and identify the monstrous vegan in relation to four key traits. First, monstrous vegans do not eat animals, an abstinence that generates a seemingly inexplicable anxiety in those who encounter them. Second, they are hybrid assemblages of human and nonhuman animal parts, destabilizing existing taxonomical classifications. Third, monstrous vegans are sired outside of heterosexual reproduction, the product of male acts of creation. And, finally, monstrous vegans are intimately connected to acts of writing and literary creation. The principal contention of the book is that understandings of veganism, as identity and practice, are limited without a consideration of multiplicity, provisionality, failure, and insufficiency within vegan definition and lived practice. Veganism’s association with positivity, in its drive for health and purity, is countered by a necessary and productive negativity generated by a recognition of the horrors of the modern world. Vegan monsters rehearse the key paradoxes involved in the writing of vegan identity. Emelia Quinn is Assistant Professor of World Literatures & Environmental Humanities at the University of Amsterdam. Prior to this position she received her DPhil (PhD) in English from the University of Oxford. She is author of Reading Veganism: The Monstrous Vegan, 1818 to Present (Oxford UP, 2021) and co-editor of Thinking Veganism in Literature and Culture: Towards a Vegan Theory (Palgrave Macmillan, 2018) and The Edinburgh Companion to Vegan Literary Studies (Edinburgh UP, 2022) Callie Smith is a poet and a PhD candidate in English at the University of Louisiana at Lafayette.

Warzones are sometimes described as lawless, but this is rarely the case. Armed insurgents often replace the state as the provider of law and justice in areas under their authority. Based on extensive fieldwork, Rebel Courts: The Administration of Justice by Armed Insurgents (Oxford University Press, 2021) by Dr. Réne Provost offers a compelling and unique insight into the judicial governance of armed groups, a phenomenon never studied comprehensively until now. Using a series of detailed case studies of non-state armed groups in a diverse range of conflict situations, including the FARC (Colombia), Islamic State (Syria and Iraq), Taliban (Afghanistan), Tamil Tigers (Sri Lanka), PKK (Turkey), PYD (Syria), and KRG (Iraq), Rebel Courts argues that it is possible for non-state armed groups to legally establish and operate a system of courts to administer justice. Rules of public international law that regulate the conduct of war can be interpreted as authorising the establishment of rebel courts by armed groups. When operating in a manner consistent with due process, rebel courts demand a certain degree of recognition by international states, institutions, and even other non-state armed groups. With legal analysis enriched by insights from other disciplines, Rebel Courts is a must read for all scholars and professionals interested in law, justice, and the effectiveness of global legal standards in situations of armed conflict. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Games are a unique art form. Games work in the medium of agency. Game designers tell us who to be and what to care about during the game. Game designers sculpt alternate agencies, and game players submerge themselves in those alternate agencies. Thus, the fact that we play games demonstrates the fluidity of our own agency. We can throw ourselves, for a little while, into a different and temporary motivations. This volume presents a new theory of games which insists on their unique value. In Games: Agency as Art (Oxford UP, 2020), C. Thi Nguyen argues that games are an integral part our systems of communication and our art. Games sculpt our practical activities, allowing us to experience the beauty of our own actions and reasoning. Bridging aesthetics and practical reasoning, he gives an account of the special motivational structure involved in playing games. When we play games, we can pursue a goal, not for its own value, but for the value of the struggle. Thus, playing games involves a motivational inversion from normal life. We adopt an interest in winning temporarily, so we can experience the beauty of the struggle. Games offer us a temporary experience of life under utterly clear values, in a world engineered to fit to our abilities and goals. Games also let us to experience forms of agency we might never have developed on our own. Games, it turns out, are a special technique for communication. They are a technology that lets us record and transmit forms of agency. Our games form a "library of agency" and we can explore that library to develop our autonomy. Games use temporary restrictions to force us into new postures of agency. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.

It is often thought that the story of Tutankhamun ended when the thousands of items discovered by Howard Carter and Lord Carnarvon were transported to the Egyptian Museum in Cairo and put on display. But there is far more to Tutankhamun's story. Tutankhamun and the Tomb that Changed the World (Oxford UP, 2022) explores the 100 years of research on Tutankhamun that has taken place since the tomb's discovery: we learn that several objects in the tomb were made of meteoritic iron that came from outer space; new evidence shows that Tutankhamun may have been a warrior who went into battle; and author Bob Brier takes readers behind the scenes of the recent CAT-scanning of his mummy to reveal secrets of the pharaoh. The book also illustrates the wide-ranging impact the discovery of Tutankhamun's tomb had on fields beyond Egyptology. Included is an examination of how the discovery of the tomb influenced Egyptian politics and contributed to the downfall of colonialism in Egypt. Outside Egypt, the modern blockbuster exhibitions that raise great sums of monies for museums around the world all began with Tutankhamun, as did the idea of documenting every object discovered in place, before it was moved. And to a great extent, the modern fascination with ancient Egypt--Egyptomania--was also greatly promoted by the Tutmania that surrounded the discovery of the tomb.

Greg Marchildon interviews Benjamin Hoy, author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford UP, 2021). Hoy’s book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema (Oxford UP, 2020), an ambitious study of two of South Asia's most popular cultural forms ― cinema and dance ― historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women's question" via new mobilities corpo-realized by dancing women.  Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the “choreomusicking body” and “dance musicalization,” aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic “techno-spectacles,” Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women. Pratichi Priyambada is a Ph.D Candidate in the Department of History at the University of California, Irvine. She is broadly interested in histories of performance, gender and sexuality, and colonial law. She can be reached at @rhymingrhythm on Twitter.

Michael Slouber's Early Tantric Medicine: Snakebite, Mantras, and Healing in the Garuda Tantras (Oxford UP, 2016) looks at a traditional medical system that flourished over 1,000 years ago in India. The volume brings to life this rich tradition in which knowledge and faith are harnessed in complex visualizations accompanied by secret mantras to an array of gods and goddesses; this religious system is combined with herbal medicine and a fascinating mixof lore on snakes, astrology, and healing. The book's appendices include an accurate, yet readable translation of ten chapters of the most significant Tantric medical text to be recovered: the Kriyakalagunottara. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.

In Dispossession as Delivery: Land Occupation and Eviction in the Postapartheid City (Oxford University Press; 2022), Zachary Levenson explains why post-Apartheid South Africa continues to evict land occupations. Levenson shows that the government does this in the name of preserving the order they imagine is necessary to deliver housing to its citizens. Based upon a decade of participant observation in two land occupations in Cape Town, this book provides a novel, relational understanding about group formation and how collective actions interact with the state. Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).

Michael S. Allen's book The Ocean of Inquiry: Niscaldas and the Premodern Origins of Modern Hinduism (Oxford UP, 2022) focuses on a single remarkable work and its place within that history: "The Ocean of Inquiry," a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates "The Ocean of Inquiry" as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.

Most of our information about Herod the Great derives from the accounts found in Josephus' Jewish War and Jewish Antiquities. Together they constitute a unique resource on one of the most famous personalities of ancient history. But from where did Josephus get his information? It is commonly agreed that his primary source was Nicolaus of Damascus, Herod's court historian, though the extent to which Josephus adapted his material remains disputed.  Herod in History: Nicolaus of Damascus and the Augustan Context (Oxford UP, 2021) takes a modern, source-critical approach to Josephus' extensive account of Herod's reign to suggest that Josephus did indeed rely heavily on Nicolaus's work, but that previous scholarship was mistaken in seeing Nicolaus as a mere propagandist. Nicolaus may have begun his Universal History while Herod was alive, but he finished it after his death and so had no reason to write propaganda. This makes his work all the more interesting, for what we have instead is something rather different: a Syrian intellectual claiming a place in Augustan Rome, by telling a story about what the Augustan World looks like on the Eastern periphery. Kimberley Czajkowski and Benedikt Eckhardt delineate Nicolaus' approach to various critical topics in Herod's reign in order to reveal his perception of client kingship, the impact of empire, and the difficulties involved in ruling Judaea. This study uncovers an Eastern intellectual's view on how to succeed and how to fail in the new Augustan world order.

In recent years, calls for reparations and restorative justice, alongside the rise of populist grievance politics, have demonstrated the stubborn resilience of traumatic memory. From the transnational Black Lives Matter movement's calls for reckoning with the legacy of slavery and racial oppression, to continued efforts to secure recognition of the Armenian genocide or Imperial Japan's human rights abuses, international politics is replete with examples of past violence reasserting itself in the present. But how should scholars understand trauma's long-term impacts? Why do some traumas lie dormant for generations, only to surface anew in pivotal moments? And how does trauma scale from individuals to larger political groupings like nations and states, shaping political identities, grievances, and policymaking? In From the Ashes of History: Collective Trauma and the Making of International Politics (Oxford University Press, 2022), Dr. Adam B. Lerner looks at collective trauma as a foundational force in international politics—a "shock" to political cultures that can constitute new actors and shape decision-making over the long-term. As Dr. Lerner shows, uncovering collective trauma's role in international politics is vital for two key reasons. First, it can help explain longstanding tensions between groups—an especially relevant topic as scholars examine the transnational resurgence of nationalism and populism. Second, it pushes the discipline of International Relations to more completely account for mass violence's true long-term costs, particularly as they become embedded in longstanding structural inequalities and injustices. While IR scholarship has largely dismissed non-systematic, latent phenomena like trauma, Dr. Lerner argues that collective trauma can help draw the lines between international political groups and frame the logics of international political action. Drawing on three historical cases that uncover the impact of collective trauma in Indian, Israeli, and American foreign policymaking, From the Ashes of History demonstrates the broad utility of collective trauma as a theoretical lens for investigating how mass violence's legacy can resurge and dissipate over time. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Today I talked to Eric Posner about his book How Antitrust Failed Workers (Oxford UP, 2021). When anti-trust cases are brought forward, typically they involve monopolies exercising undue power in regards to products or services. Rarely do labor issues get the same treatment. Reasons vary from the previous power of unions, to the expense and risk of going to trial, to whether the potential for unfair, uncompetitive practices get scrutinized at all. Posner points in this episode to why the laws may need strengthening. Issues include stagnant wages, and the use and abuse of non-poaching, non-complete and arbitration clauses in the contracts that workers sign. Add in the practice of gig workers and rising inequality issues related to household wealth, and you can’t find a more timely topic than this one. Eric Posner is a professor of Law at the University of Chicago. He’s currently on leave and working for the Anti-Trust Division of the U.S. Justice Department. (Note that his views do not necessarily reflect those of the Justice Department.) Two previous books by Posner were each separately chosen as a book of the year in 2018, one by The Economist and the other by The Financial Times. Dan Hill, PhD, is the author of ten books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His newest book is Emotionomics 2.0: The Emotional Dynamics Underlying Key Business Goals. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.

Combining archival research with ethnographic fieldwork, Aniket De's book The Boundary of Laughter: Popular Performances Across Borders in South Asia (Oxford UP, 2022) explores how spaces of popular performance have changed with the emergence of national borders in modern South Asia. The author traces the making of the popular theater form called Gambhira by Hindu and Muslim peasants and laborers in colonial Bengal, and explores the fate of the tradition after the Partition of the region in 1947. Drawing on a rich and hitherto unexplored archive of Gambhira songs and plays, this book provides a new approach for studying popular performances as shared spaces-that can accommodate peoples across national and religious boundaries. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.

With much existing research on migration focusing on the Global North—like Europe and the US—Pugh’s The Invisibility Bargain: Governance Networks and Migrant Human Security (Oxford UP, 2021) shifts the focus to the Global South, which hosts 86% of refugees. With particular attention to Ecuador and other parts of Latin America, The Invisibility Bargain approaches questions of governance, human security, and international politics with an eye towards how both state and non-state actors enforce an “invisibility bargain,” wherein migrants must stay politically and socially invisible in order to remain welcome. Drawing on over 170 interviews, 15 months of fieldwork, and discourse analysis of over 400 presidential speeches and 800 Ecuadorian news stories, The Invisibility Bargain will be of great interest to those in Latin American Studies, Migration Studies, Sociolegal Studies, and Political Science. Dr. Jeffrey Pugh is Associate Professor in the Department of Conflict Resolution, Human Security, & Global Governance at the University of Massachusetts Boston. He is also the executive director of the Center for Mediation, Peace, and Resolution of Conflict (CEMPROC). Rine Vieth is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims of belief.

The human race is on a 10,000 year urban adventure. Our ancestors wandered the planet or lived scattered in villages, yet by the end of this century almost all of us will live in cities. But that journey has not been a smooth one and urban civilizations have risen and fallen many times in history. The ruins of many of them still enchant us. The Life and Death of Ancient Cities: A Natural History (Oxford University Press, 2020) by Dr. Greg Woolf tells the story of the rise and fall of ancient cities from the end of the Bronze Age to the beginning of the Middle Ages. It is a tale of war and politics, pestilence and famine, triumph and tragedy, by turns both fabulous and squalid. Its focus is on the ancient Mediterranean: Greeks and Romans at the centre, but Phoenicians and Etruscans, Persians, Gauls, and Egyptians all play a part. The story begins with the Greek discovery of much more ancient urban civilizations in Egypt and the Near East, and charts the gradual spread of urbanism to the Atlantic and then the North Sea in the centuries that followed. The ancient Mediterranean, where our story begins, was a harsh environment for urbanism. So how were cities first created, and then sustained for so long, in these apparently unpromising surroundings? How did they feed themselves, where did they find water and building materials, and what did they do with their waste and their dead? Why, in the end, did their rulers give up on them? And what it was like to inhabit urban worlds so unlike our own - cities plunged into darkness every night, cities dominated by the temples of the gods, cities of farmers, cities of slaves, cities of soldiers. Ultimately, the chief characters in the story are the cities themselves. Athens and Sparta, Persepolis and Carthage, Rome and Alexandria: cities that formed great families. Their story encompasses the history of the generations of people who built and inhabited them, whose short lives left behind monuments that have inspired city builders ever since - and whose ruins stand as stark reminders to the 21st century of the perils as well as the potential rewards of an urban existence. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour: Conceptualizing the 'Folk Performance' in India (Oxford UP, 2019), Brahma Prakash studies bhuiyan puja (landworship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies. Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of labor, class, gender, and beauty in South Asia.

It has become both a normative expectation as well as a practical policy recommendation that context-specific transitional justice measures are needed to repair the state and society following a conflict or an authoritarian transition. The assumption that transitional justice programs benefit both a state and its society is so strongly held that international actors will step in to design and even implement measures when a government is unable or unwilling to do so. In her acclaimed book Building Trust and Democracy: Transitional Justice in Post-Communist Countries, published with Oxford University Press in 2017, Prof. Cynthia Horne examines these claims with respect to transitional justice measures in post-communist states, exploring whether, how, and under what conditions transitional justice supported political and social trust-building, societal reconciliation, and democratization in twelve former communist countries in Central and Eastern Europe and the Former Soviet Union over the period from 1989 to 2012. Recognized for her exceptional scholarship, Prof. Horne discusses in this interview not only the link between trust and transitional justice, but also her views on a field that has gained in relevance internationally during the past several decades. Lavinia Stan is a professor of political science at St. Francis Xavier University in Canada.

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur’anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur’an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur’anic verse 4:34 and women’s status in a marriage; Mary, mother of Jesus; women’s legal testimony; and Qur’anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa’diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator’s time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur’anic lexicon on women, which offers a chronological sequence of women in the Qur’an and which traces the development of the Qur’an’s worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur’anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur’an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

From Octavian's victory at Actium (31 B.C.) to its traditional endpoint in the West (476), the Roman Empire lasted a solid 500 years -- an impressive number by any standard, and fully one-fifth of all recorded history. In fact, the decline and final collapse of the Roman Empire took longer than most other empires even existed. Any historian trying to unearth the grand strategy of the Roman Empire must, therefore, always remain cognizant of the time scale, in which she is dealing. Although the pace of change in the Roman era never approached that of the modern era, it was not an empire in stasis. While the visible trappings may have changed little, the challenges Rome faced at its end were vastly different than those faced by Augustus and the Julio-Claudians. Over the centuries, the Empire's underlying economy, political arrangements, military affairs, and, most importantly, the myriad of external threats it faced were in constant flux, making adaptability to changing circumstances as important to Roman strategists as it is to strategists of the modern era. Yet the very idea of Rome having a grand strategy, or what it might be, did not concern historians until Edward Luttwak wrote The Grand Strategy of the Roman Empire: From the First Century A.D. to the Third forty years ago. Although the work generated much debate, it failed to win over many ancient historians, in part because of its heavy emphasis on military force. By mostly neglecting any considerations of diplomacy, economics, politics, culture, or even the changing nature of the threats Rome faced, Luttwak tells only a portion of what should have been a much more wide-ranging narrative. For this and other reasons, such as its often dull presentation, it left an opportunity for another account of the rise and fall of Rome from a strategy perspective. Through a more encompassing definition of strategy and by focusing much of the narrative on crucial historical moments and the personalities involved, Rome: Strategy of Empire (Oxford UP, 2022) promises to provide a more persuasive and engaging history than Luttwak's. It aims not only to correct Luttwak's flaws and omissions, but will also employ the most recent work of current classical historians and archeologists to present a more complete and nuanced narrative of Roman strategic thinking and execution than is currently available.

Defying the conventional split between “theory” and “methodology,” Eviatar Zerubavel's Generally Speaking: An Invitation to Concept-Driven Sociology (Oxford UP, 2020) introduces a yet unarticulated and thus far never systematised method of theorising designed to reveal abstract social patterns. Insisting that such methodology can actually be taught, it tries to make the mental processes underlying the practice of a “concept-driven sociology” more explicit. Many sociologists tend to study the specific, often at the expense of also studying the generic. To correct this imbalance, the book examines the theoretico-methodological process by which we can “distil” generic social patterns from the culturally, historically, and situationally specific contexts in which we encounter them. It thus champions a “generic sociology” that is pronouncedly transcontextual (transcultural, transhistorical, transsituational, and translevel) in its scope. In order to uncover generic, transcontextual social patterns, data need to be collected in a wide range of social contexts. Such contextual diversity is manifested multi-culturally, multi historically, multi situationally, as well as at multiple levels of social aggregation. True to its message, the book illustrates generic social patterns by drawing on numerous examples from diverse cultural contexts and historical periods and a wide range of diverse social domains, as well as by disregarding scale. Emphasising cross-contextual commonality, generic sociology tries to reveal formal “parallels” across seemingly disparate contexts. This book features the four main types of cross-contextual analogies generic sociologists tend to use (cross-cultural, cross-historical, cross-domain, and cross-level), disregarding conventionally noted substantive differences in order to note conventionally disregarded formal equivalences. Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.

Slavery and its lingering remnants remain a plague on the United States, continuing to foster animosity between races that hinders the understanding and connection conducive to dismantling the remains of such systems. Personal relationships and connection can provide a path towards reconciling differences and overcoming the racial divisiveness that is America’s original sin.  In his fascinating new book, Stars and Shadows: The Politics of Interracial Friendship from Jefferson to Obama (Oxford UP, 2022), Saladin Ambar, professor of Political Science and Senior Scholar at the Center on the American Governor at the Eagleton Institute of Politics at Rutgers University-New Brunswick, constructs a comprehensive overview of interracial friendships throughout U.S. history, detailing how friendship can be an invaluable and often overlooked tool when advocating for equality. Because political leaders, celebrities, and other cultural figures have such an influence on the general public, they can play a particular role in shaping public opinion. Thus, analyzing significant interracial friendships between well-known individuals throughout different historical moments can serve as windows into the state of race relations as they developed through time, and what that can mean for our future. Ambar meditates on the power of friendship in general, and interracial friendship in particular, through ten different, iconic cases, examining these relationships in both their personal and political capacity. The specific focus of each friendship duet is to explore the public consequences of relationships across race. Each duo has unique experiences that are particular to their historical moments and the political constraints of the time. Through these stories, Ambar develops a theory rejecting the notion that we must separate the personal from the political, detailing how, in an interracial democracy predicated on equality, the two must and do intertwine in order to overcome racial differences. Stars and Shadows examines, among others, Benjamin Banneker and Thomas Jefferson, Frederick Douglass and Abraham Lincoln, Angela Davis and Gloria Steinem, Marlon Brando and James Baldwin, and ends with Barack Obama and Joe Biden’s iconic bond. The analysis wrestles with the American political structure, which is not based on connecting individuals to each other in any kind of personal way, and yet friendship is what connects us all as human beings. Ambar’s theory challenges citizens to look inward and outward when interacting with one another, to engage intentionally with our differences, and not to run away from our past but to critically analyze it and incorporate it going forward. Emma R. Handschke assisted in the production of this podcast. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.

Everything in law and politics, including individual rights, comes back to divisions of power and the evergreen question: Who decides? Who wins the disputes of the day often turns on who decides them. And our acceptance of the resolution of those disputes often turns on who the decision maker is-because it reveals who governs us. In Who Decides?: States As Laboratories of Constitutional Experimentation (Oxford UP, 2021), the influential US Appellate Court Judge Jeffrey S. Sutton focuses on the constitutional structure of the American states to answer the question of who should decide the key questions of public policy today. By concentrating on the role of governmental structure in shaping power across the 50 American states, Sutton develops a powerful explanation of American constitutional law, in all of its variety, as opposed to just federal constitutional law. As in his earlier book, 51 Imperfect Solutions, which looked at how American federalism allowed the states to serve as laboratories of innovation for protecting individual liberty and property rights, Sutton compares state-level governments with the federal government and draws numerous insights from the comparisons. Instead of focusing on individual rights, however, he focuses on structure, while continuing to develop some of the core themes of his previous book. An illuminating and essential sequel to his earlier work on the nature of American federalism, Who Decides makes the case that American Constitutional Law should account for the role of the state courts and state constitutions, together with the federal courts and the federal constitution, in assessing the right balance of power among all branches of government. Taken together, both books reveal a remarkably complex, nuanced, ever-changing federalist system, one that ought to make lawyers and litigants pause before reflexively assuming that the United States Supreme Court alone has the answers to our vexing constitutional questions. William Domnarski is a longtime lawyer who before and during has been a literary guy, with a Ph.D. in English. He's written five books on judges, lawyers, and courts, two with Oxford, one with Illinois, one with Michigan, and one with the American Bar Association.

Music sampling has become a predominantly digitalized practice. It was popularized with the rise of Rap and Hip-Hop, as well as ambient music scenes, but it has a history stretching back to the earliest days of sound recording and experimental music making from around the world. Digital tools and networks allow artists to sample music across national borders and from diverse cultural traditions with relative ease, prompting questions around not only fair use, copyright, and freedom of expression, but also cultural appropriation and "copywrongs." For example, non-commercial forms of sharing that are now commonplace on the web bring musicians and their audiences into closer contact with emerging regimes of commercial web-tracking and state-sponsored online surveillance. Moreover, when musicians actively engage in political or social causes through their music, they are liable to both commercial and state forces of control. Shifts back to corporate ownership and control of the global music business—online and offline—highlight competing claims for commercial and cultural ownership and control of sampled music from local communities, music labels, and artists. Each case study is based on archival research, close listening, and musical analysis, alongside conversations and public reflections from artists such as David Byrne, Annirudha Das, Asian Dub Foundation, John Cage, Brian Eno, Sarah Jones, Gil Scott-Heron, Karlheinz Stockhausen, Dunya Yunis, and Sonia Mehta.  Sampling Politics: Music and the Geocultural (Oxford UP, 2021) provides ways to listen and hear (again) how sampling practices and music making work, on its own terms and in context. In so doing, M.I. Franklin corrects some errors in the public record, addressing some longstanding misperceptions over the creative, legal, and cultural legacy of music sampling in some cases of rich, and complex practices that have also been called musical "borrowing," "cultural appropriation," or "theft." This book considers the musicalities and musicianship at stake in each case, as well as the respective creative practices and performance cultures underscoring the ethics of attribution and collaboration when sampling artists make music. Marianne Franklin is Professor of Global Media and Politics at Goldsmiths, University of London

In research on 'mass killings' such as genocides and campaigns of state terror, the role of ideology is hotly debated. For some scholars, ideologies are crucial in providing the extremist goals and hatreds that motivate ideologically committed people to kill. But many other scholars are skeptical: contending that perpetrators of mass killing rarely seem ideologically committed, and that rational self-interest or powerful forms of social pressure are more important drivers of violence than ideology. In Ideology and Mass Killing: The Radicalized Security Politics of Genocides and Deadly Atrocities (Oxford University Press, 2022), Dr. Jonathan Leader Maynard challenges both these prevailing views, advancing an alternative 'neo-ideological' perspective which systematically retheorises the key ideological foundations of large-scale violence against civilians. Integrating cutting-edge research from multiple disciplines, including political science, political psychology, history and sociology, Ideology and Mass Killing demonstrates that ideological justifications vitally shape such violence in ways that go beyond deep ideological commitment. Most disturbingly of all, the key ideological foundations of mass killings are found to lie, not in extraordinary political goals or hatreds, but in radicalised versions of those conventional, widely accepted ideas that underpin the politics of security in ordinary societies across the world. This study then substantiates this account by a detailed examination of four contrasting cases of mass killing - Stalinist Repression in the Soviet Union between 1930 and 1938, the Allied Bombing Campaign against Germany and Japan in World War II from 1940 to 1945, mass atrocities in the Guatemalan Civil War between 1978 and 1983, and the Rwandan Genocide in 1994. This represents the first volume to offer a dedicated, comparative theory of ideology's role in mass killing, while also developing a powerful new account of how ideology affects violence and politics more generally. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Through the heart of Hollywood cinema runs a surprising current of progressive politics. Sports movies, a genre that has flourished since the mid-seventies, evoke the American dream and represent the nation to itself. Once considered mere credos for Reaganism, on closer view, movies from Rocky (1976) to Ali (2001) dream of democratic participation and recognition more than individual success. In every case, off-field relationships take precedence over on-field competition.  Arranged chronologically, Hollywood Sports Movies and the American Dream (Oxford UP, 2022) tells the story of multiculturalism's gradual adoption. The mainstream's first minority heroes are paradoxically white ethnic, rural, working-class men, exemplified by Rocky, Slap Shot (1977) and The Natural (1984); Black, brown, and women characters follow in White Men Can't Jump (1992), A League of Their Own (1992), and Ali. But despite their insistence on community and diversity these popular dramas show limited faith in civic institutions. Hannah Arendt, Jeffrey Alexander, and others inform original analysis and commentary on the political significance of popular culture. Reading these familiar movies from another angle paints a fresh picture of how the United States has imagined democracy since its bicentennial. In this conversation with host Annie Berke, Dr. Grant Wiedenfeld explains his personal and familial connections to the book's subject matter, discusses why Hollywood sports films don't always have (or need) a "happy ending," and explains how the genre functions as a "civic screen" for the American public in the decades following the Vietnam War. Grant Wiedenfeld earned a PhD from Yale University in Comparative Literature and Film & Media Studies. He taught courses on sports and cinema in Yale's English Department and Film Studies Program before being hired at Sam Houston State University, where he is currently Associate Professor of Media and Culture. Previous publications include studies of Gustave Flaubert, D.W. Griffith, and André Bazin. Annie Berke is the Film Editor at the Los Angeles Review of Books and author of Their Own Best Creations: Women Writers in Postwar Television (University of California Press, 2022). Her scholarship and criticism has been published in Feminist Media Histories, Public Books, Literary Hub, and Ms.

If there’s a country that “punches above its weight”, it’s South Korea. It’s home to some of the world’s largest and most important companies, and the source of pop culture that dominates Asia—and even planted a foothold in the West. But the country’s growth would have been astounding to those at the end of the Korean War. The Republic of Korea was poor, devastated by war, and stuck deep in Cold War politics. Shrimp to Whale: South Korea from the Forgotten War to K-Pop (Hurst, 2022) by Ramon Pacheco Pardo tells the story of Korea over the past sixty years, charting the country’s path through dictatorship and democracy to the economic and cultural powerhouse it is today. In this interview, Ramon and I talk about Korea–what it was like after the war, how it became a mature democracy–and what makes the book’s title, Shrimp to Whale, especially apt. Ramon Pacheco Pardo is Professor of International Relations at King’s College London, and KF-VUB Korea Chair at the Brussels School of Governance. He is also a non-resident adjunct fellow with the Center for Strategic Studies Korea Chair, and a non-resident fellow at the Sejong Institute. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

Paul A. Djupe, Anand Edward Sokhey, and Amy Erica Smith, The Knowledge Polity: Teaching and Research in the Social Sciences (Oxford UP, 2022) explores a more holistic understanding of knowledge production in the social sciences, moving beyond the publication process often required by those in tenure/tenure-track positions to thinking about the role of community in the construction of knowledge. Political Scientists Paul A. Djupe (Denison University), Anand Edward Sokhey (University of Colorado-Boulder), and Amy Erica Smith (Iowa State University) emphasize the idea of academics as citizens in communities and institutions, endowed with certain rights and responsibilities with regard to knowledge production, exchange, and promotion. These actions go beyond simply research; knowledge production incorporates teaching, reviewing, blogging, podcasting, commenting, mentoring, and other similar actions, all of which inherently depend on collaboration and community. Djupe, Smith, and Sokhey all have first-hand experience in the “publication pipeline” process. They accurately and intricately detail aspects of community that are overlooked within the academia. The collaborative nature of The Knowledge Polity speaks to the power of co-authorship in political science and sociology. The research indicates that building relationships with peers and mentors alike provides scholars with access to people whose advice is trusted, people who they consider friends, and people who know other scholars whose advice can also be trusted and valued. Similar to co-authorship, peer review is another dimension of knowledge exchange, collaboration, and the rights and responsibilities of the knowledge polity. The review process is reciprocal, and there is an innate sense that it is a duty, especially when the authors discuss “reviewer debt” (reviewing fewer papers than one is submitting) and how it is usually “paid off” when scholars reach tenure and have more time and capacity to give back to the community. Most academics would like to do more reviews, proving there is a powerful desire to participate in this important act of knowledge production. The authors use data from an extensive Professional Activity in the Social Sciences (PASS) study, which sampled responses from 1,700 sociology and political science faculty about their publications, and experiences with regard to the process. They integrate different aspects of all of these findings in each chapter, examining for differences across disciplines, methodology, gender, race, and age, among other variables. The Knowledge Polity: Teaching and Research in the Social Sciences integrates a diversity of empirical research, qualitative inputs, and sophisticated analysis to better understand knowledge production within the social sciences. It becomes clear that the idea of the solitary scholar, alone in his/her office, creating knowledge is much more of a myth, since the reality is that knowledge production is much more of a collective undertaking and experience. Emma R. Handschke assisted in the production of this podcast. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.

Only days after the Japanese attacked Pearl Harbor, President Franklin D. Roosevelt tapped Chester W. Nimitz to assume command of the Pacific Fleet. Nimitz was not the most senior candidate available, and some, including his new boss, U.S. Navy Admiral Ernest J. King, considered him a desk admiral, more suited to running a bureaucracy than a theater of war. Yet FDR's selection proved nothing less than inspired. From the precarious early months of the war after December 7th 1941 to the surrender ceremony in Tokyo Bay nearly four years later, Nimitz transformed the devastated and dispirited Pacific fleet into the most powerful and commanding naval force in history.  From the start, the pressures on Nimitz were crushing. Facing demands from Washington to mount an early offensive, he had first to revive the depressed morale of the thousands of sailors, soldiers, and Marines who served under him. He had to corral independent-minded subordinates--including Admiral Bill Bull Halsey and General Holland Howlin' Mad Smith--and keep them focused on shared objectives. He had to maintain a sometimes-fraught relationship with his Army counterpart Douglas MacArthur, and cope with his superiors, including the formidably prickly King and the inscrutable FDR. He had to navigate the expectations of a nation impatient for revenge and eventual victory. And of course, he also confronted a formidable and implacable enemy in the Imperial Japanese Navy, which, until the Battle of Midway, had the run of the Pacific. Craig Symonds' Nimitz at War: Command Leadership from Pearl Harbor to Tokyo Bay (Oxford UP, 2022) reveals how the quiet man from the Hill Country of Texas eventually surmounted all of these challenges. Using Nimitz's headquarters--the eye of the hurricane--as his vantage point, Symonds covers all the major campaigns in the Pacific from Guadalcanal to Okinawa. He captures Nimitz's composure, discipline, homespun wisdom, and most of all his uncanny sense of when to assert authority and when to pull back. In retrospect it is difficult to imagine anyone else accomplishing what Nimitz did. As Symonds' absorbing, dynamic, and authoritative portrait reveals, it required qualities of leadership exhibited by few other commanders in history, qualities that are enduringly and even poignantly relevant to our own moment.

Wendy Doniger's After the War: The Last Books of the Mahabharata (Oxford UP, 2022) is a new translation of the final part of the Mahabharata, the great Sanskrit Epic poem about a devastating fraternal war. In this aftermath of the great war, the surviving heroes find various deaths, ranging from a drunken debacle in which they kill many of their own comrades to suicide through meditation and, finally, magical transportation to both heaven and hell. Bereaved mothers and widows on earth are comforted when their dead sons and husbands are magically conjured up from heaven and emerge from a river to spend one glorious night on earth with their loved ones. Ultimately, the bitterly opposed heroes of both sides are reconciled in heaven, but only when they finally let go of the vindictive masculine pride that has made each episode of violence give rise to another. Throughout the text, issues of truth and reconciliation, of the competing beliefs in various afterlives, and of the ultimate purpose of human life are debated. This last part of the Mahabharata has much to tell us both about the deep wisdom of Indian poets during the centuries from 300 BCE to 300 CE (the dates of the recension of this enormous text) and about the problems that we ourselves confront in the aftermath of our own genocidal and internecine wars. The author, a distinguished translator of Sanskrit texts (including the Rig Veda, the Laws of Manu, and the Kamasutra), puts the text into clear, flowing, contemporary prose, with a comprehensive but unintrusive critical apparatus. This book will delight general readers and enlighten students of Indian civilization and of great world literature. Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison

On its face, spying and counter-intelligence activities seem morally suspect. They tend to involve sneaking, deceiving, and manipulating, as well as various forms of betrayal, treachery, and disloyalty. Yet intelligence and counter-intelligence operations are mainstays of any modern state. Are we to conclude that these activities are wrong, but nonetheless necessary, given the realities of modern politics? In Spying Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence (Oxford UP, 2022), Cécile Fabre develops an intricate account of the morality of spying and counter-intelligence activities. She argues that routine espionage activities are morally justified – and sometimes obligatory – as a means to thwart violations of fundamental rights. However, she also argues that familiar forms of mass surveillance are unjustified. Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

When Japanese signals were decoded at Bletchley Park, who translated them into English? When Japanese soldiers were taken as prisoners of war, who interrogated them? When Japanese maps and plans were captured on the battlefield, who deciphered them for Britain? When Great Britain found itself at war with Japan in December 1941, there was a linguistic battle to be fought--but Britain was hopelessly unprepared.  Eavesdropping on the Emperor: Interrogators and Codebreakers in Britain's War With Japan (Oxford UP, 2021) traces the men and women with a talent for languages who were put on crash courses in Japanese, and unfolds the history of their war. Some were sent with their new skills to India; others to Mauritius, where there was a secret radio intercept station; or to Australia, where they worked with Australian and American codebreakers. Translating the despatches of the Japanese ambassador in Berlin after his conversations with Hitler; retrieving filthy but valuable documents from the battlefield in Burma; monitoring Japanese airwaves to warn of air-raids--Britain depended on these forgotten 'war heroes'. The accuracy of their translations was a matter of life or death, and they rose to the challenge. Based on declassified archives and interviews with the few survivors, this fascinating, globe-trotting book tells their stories. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

The Italian Empire and the Great War (Oxford UP, 2021) by Vanda Wilcox brings an imperial and colonial perspective to the Italian experience of the First World War. Italy's decision for war in 1915 built directly on Italian imperial ambitions from the late nineteenth century onwards, and its conquest of Libya in 1911–12. The Italian empire was conceived both as a system of overseas colonies under Italian sovereignty, and as an informal global empire of emigrants; both were mobilized to support the war in 1915–18. The war was designed to bring about 'a greater Italy' both literally and metaphorically. In pursuit of global status, Italy fought a global war, sending troops to the Balkans, Russia, and the Middle East, though with limited results. Italy's newest colony, Libya, was also a theatre of the war effort, as the anti-colonial resistance there linked up with the Ottoman Empire, Germany, and Austria to undermine Italian rule. Italian race theories underpinned this expansionism: the book examines how Italian constructions of whiteness and racial superiority informed a colonial approach to military occupation in Europe as well as the conduct of its campaigns in Africa. After the war, Italy's failures at the Peace Conference meant that the 'mutilated victory' was an imperial as well as a national sentiment. Events in Paris are analysed alongside the military occupations in the Balkans and Asia Minor as well as efforts to resolve the conflicts in Libya, to assess the rhetoric and reality of Italian imperialism. Lastly, Vanda has answered a few questions about Italy in the war and General Cadorna. Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref

The European Union, we are told, is facing extinction. Most of those who believe that, however, have no understanding of how, and why, it become possible to imagine that the diverse peoples of Europe might be united in a single political community. The Pursuit of Europe: A History (Oxford UP, 2022) tells the story of the evolution of the "European project", from the end of the Napoleonic Wars, which saw the earliest creation of a "Concert of Europe", right through to Brexit. The question was how, after centuries of internecine conflict, to create a united Europe while still preserving the political legal and cultural integrity of each individual nation. The need to find an answer to this question became more acute after two world wars had shown that if the nations of Europe were to continue to play a role in the world they could now only do so together. To achieve that, however, they had to be prepared to merge their zealously-guarded sovereign powers into a new form of trans-national constitutionalism. This the European Union has tried to do. In the process it has created not, as its enemies have claimed, a "super-state" but a new post-national order united in a political life based, not upon the old shibboleths of nationalism and patriotism, but upon a common body of values and aspirations. It is this, argues Anthony Pagden, that will allow the Union to defeat its political enemies from within, and to overcome the difficulties, from mass migration to the pandemic, which it faces from without. But it will only succeed in doing so if it also continues to evolve as it has over the past two centuries. Anthony Pagden is Professor of Political Science and History, at The University of California, Los Angeles. He was educated in Chile, Spain, and France, and at Oxford. In the past two decades, he has been the reader in intellectual history at Cambridge, a fellow of King's College, a visiting professor at Harvard, and Harry C. Black Professor of History at Johns Hopkins University. Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.