A conversation between artist Samia Halaby and Sanna Almajedi, recorded live following a performance at e-flux on September 10, 2024.  In the performance, Halaby used a computer program that she coded in the early ’90s to generate abstract shapes. These were manipulated in real-time alongside sonic improvisation by musician Amir ElSaffar.  Samia Halaby is a trailblazer in contemporary abstract art internationally. In her distinctive painting style, Halaby draws inspiration from nature and historical movements such as early Islamic architecture and the Soviet avant-garde. Displaced from Palestine in 1948 with her family when she was eleven, Halaby was educated in the American Midwest at a time when abstract expressionism was popular but female abstract painters were marginalized. Halaby believes that new approaches to painting can transform our ways of seeing and thinking, not only within aesthetics, but also as a way to discover new perspectives for advances in teaching, technology, and society at large. This conviction has inspired her to pursue additional experiments in drawing, printmaking, computer-based kinetic art, and free-from-the-stretcher painting. Halaby’s work is collected by many museums such as the Solomon R. Guggenheim Museum of Art (New York and Abu Dhabi); Cleveland Museum of Art; Institut du Monde Arabe; and Birzeit University (Ramallah).

This conversation between Shana Moulton and e-flux Film curator Lukas Brašiškis was recorded live at e-flux following a screening on Thursday, April 4, 2024. Weaving feminist undertones with surrealist imagery and sound, Shana Moulton’s work explores the nuances of the contemporary psyche. Her Whispering Pines series, in particular, delves into the intricacies of self-help culture, the quest for spiritual meaning, and the often comedic absurdity of personal wellness rituals. In her performances, videos, and installations, Moulton, through the experiences of her alter ego, Cynthia, writes a narrative that is both personal and universally resonant, probing the boundaries between the mundane and the mystical in the time of global digital capitalism. The screening featured a selection of Shana Moulton’s works: Whispering Pines Zero (2002, 6 minutes, a collaboration with Jacob Ciocci), Whispering Pines 1 (2002, 2 minutes), Whispering Pines 2 (2003, 4 minutes), Whispering Pines 5 (2005, 6 minutes), Repetitive Stress Injuries (2008, 12 minutes), The Galactic Pot Healer (2010, 8 minutes), Every Angle is an Angel (2016, 6 minutes), and the film-opera Whispering Pines 10 (2018, 35 minutes, a collaboration with Nick Hallett).  Moulton has had solo exhibitions at international institutions including Palais De Tokyo in Paris, Yerba Buena Center for the Arts in San Francisco, Kunsthaus Glarus in Switzerland, the Museum of Fine Arts in St. Petersburg, and the Museum of Modern Art in New York. Her work has been featured in Artforum, the New York Times, Art in America, Flash Art, BOMB, and Frieze, among others. Her work has been featured on Art21 and her single-channel videos are distributed by Electronic Arts Intermix. An edited version of this conversation was published on e-flux Film Notes. Film Notes, launched in June, features conversations with artists and filmmakers, scripts, and experimental writing on the moving image.

This conversation was recorded at e-flux before a screening of Ahmed El Maanouni’s Al Hal [Trances], curated by Omar Berrada. The evening was co-presented with ArteEast. Al Hal [Trances] (1981, 88 minutes) is a classic of Moroccan cinema and a compelling introduction to it. While presenting itself as a music documentary on the iconic band Nass El Ghiwane, it is also a film about friendship and collaboration, archival memory, the anti-colonial imagination, and working-class life in Casablanca. Ahmed El Maanouni is a writer, director, cinematographer, and producer born in Casablanca in 1944. Among his essential works are Alyam Alyam (1978), the first Moroccan film to be selected at the Cannes Film Festival and winner of the 7e Art prize at FESPACO in Ouagadougou; and Al Hal [Trances] (1981), which was the first movie to be restored by the World Cinema Project in 2007. Among his other works are the feature films Burned Hearts (2007) and Fadma (2017), as well as The Paths of Freedom (2015–16), a documentary trilogy that tells the story of the Moroccan struggle for independence through the experience of families. Omar Berrada is a writer and curator whose work focuses on the politics of translation and intergenerational transmission. He is the author of the poetry collection Clonal Hum (2020), and the editor or co-editor of several books, including La Septième Porte, a posthumously published history of Moroccan cinema by Ahmed Bouanani (2020), and Another Room to Live In: 15 Contemporary Arab Poets (2024). He is currently studying racial dynamics in North Africa while living in New York. The African Film Institute aims to create a home and a place of intimacy with African cinema in New York, through developing gradually and organically a viewing program animated by fellowships; a growing library; an active writers’ room; and an expanding catalog of recorded dialogs. The African Film Institute draws from the visual cultures that view cinema as an evening school: a popular information system in the service of education, aesthetic experience, and public dissemination—employing a methodology concerning the use of cinema’s collective production, and investing in viewing methods informed by different uses of time, visual and textual histories, and social struggles and hopes in mutuality between their own locality and the world at large. The African Film Institute is convened by Christian Nyampeta and hosted by e-flux Screening Room.

A conversation between filmmaker Sosena Solomon, designer and urban scholar/theorist Mpho Matsipa, and anthropologist Natacha Nsabimana.  This episode was recorded at e-flux Screening Room before a screening of Merkato, curated by Natacha Nsabimana. Sosena Solomon’s Merkato is a documentary tracing the lives of four people as they navigate the demands of life and work in one of the biggest markets in Africa in Addis Ababa, Ethiopia. Filmed on location in Merkato, before a radical architectural transformation, Solomon’s documentary invites us to ask expansive questions about space, architecture, transition, and preservation. Sosena Solomon is an Ethiopian-American social documentary film and multimedia visual artist whose work explores cross-sections of various subcultures and communities in flux, carefully teasing out cultural nuances and capturing personal narratives through arresting visual storytelling. Solomon has worked for many years in the commercial and nonprofit sectors as a director and cinematographer on many short film projects, including Dreaming of Jerusalem, a Discovery-plus original documentary about the Ethiopian-Jewish community in Gondar, and Merkato. She has exhibited work at the Sundance Film Festival, Cinema Africa, Tribeca, and DOC NYC. She earned her BA in Television Production from Temple University and her MFA in Social Documentary film from the School of Visual Arts. Solomon is currently lecturing in the Fine Arts Department at the University of Pennsylvania’s Stuart Weitzman School of Design, and working with the Metropolitan Museum of Art to create new digital and in-gallery content that will reframe the Museum’s African art galleries. Mpho Matsipa is an educator, researcher, and independent curator.  Matsipa holds a PhD in Architecture from the University of California, Berkeley, pursued as a Fulbright Scholar. She has curated several exhibitions, discursive platforms, and experimental architectural research including the Venice International Architecture Biennale (2008; 2021); African Mobilities at the Architecture Museum, Pinakothek der Moderne in Munich (2018); and Studio-X Johannesburg, in South Africa (2014–16). Her curatorial and research interests are at the intersection of urban studies, experimental architecture, and visual art. Mpho is an associate curator for the Lubumbashi Biennale, in the Democratic Republic of Congo (2024) and she teaches History and Theory at SCI-Arc. Natacha Nsabimana teaches in the anthropology department at the university of Chicago. Her research and teaching interests include postcolonial critique, musical movements, and the cultural and political worlds of African peoples on the continent and in the diaspora. The African Film Institute aims to create a home and a place of intimacy with African cinema in New York, through developing gradually and organically a viewing program animated by fellowships; a growing library; an active writers’ room; and an expanding catalog of recorded dialogs. The African Film Institute draws from the visual cultures that view cinema as an evening school: a popular information system in the service of education, aesthetic experience, and public dissemination—employing a methodology concerning the use of cinema’s collective production, and investing in viewing methods informed by different uses of time, visual and textual histories, and social struggles and hopes in mutuality between their own locality and the world at large. The African Film Institute is convened by Christian Nyampeta and hosted by e-flux Screening Room.

Ben Eastham talks to artist Alice Wang. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Alice Wang’s sculptural forms shine a light on the uncanny forces that shape the physical world. Using material such as fossils, meteorites, moss, and heat—ranging from leftover radiation from the Big Bang to the wax secreted by bees—her work aims to reconfigure our understanding of reality.     Intro sound: excerpt from Carsten Nicolai (aka Alva Noto), COSMOS (Soundtrack for 14th Shanghai Biennale), 2023. 14 tracks, overall 117:30 minutes.

Hallie Ayres talks to artist Nolan Oswald Dennis. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. In his para-disciplinary artistic practice, Nolan Oswald Dennis explores “a Black consciousness of space”—the material and metaphysical conditions of decolonization—questioning spacetime histories through system-specific interventions, sculptures, and drawings. Black Liberation Zodiac: Khunuseti focuses on a group of stars known in isiZulu as isiLimela (in English, the Pleiades) whose appearance over the southern hemisphere horizon in June signals the beginning of the season of planting, rites of adulthood, and other cyclical transitions. As these stars appear in the southern hemisphere they simultaneously disappear in the northern hemisphere. Their path across the equator reveals a condition of common difference which echoes planetary geopolitical relations. This work is part of the “Black Liberation Zodiac” (2017 - ∞ ) series which remaps the night sky across the ecliptic plane as a set of star charts based on the IAU celestial-coordinate system. This series replaces the hegemonic constellation system derived from Eurasian mythological history with imagery drawn from the archive of black liberation iconography. Taking cues from circumpolar and seasonal constellations which are visible exclusively in either the northern or southern hemisphere, Dennis works on the premise that there are always, at a minimum, two night skies. This series explores the poetics of a multi-celestial world through iterative installations referencing planetarium displays, science museums, and southern Afri-indigenous cosmologies.

Hallie Ayres talks to artist Thotti. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Thotti works at the frontier between trance and nothingness, the image and its oblivion, motion and remembrance, cinema and its expansion. As he puts it: “South Atlantic dissolved in the world’s skies.”  Read more about his installation for the Shanghai Biennale, (Mo) Crossing to the End and the Beginning Again, via the Institute of the Cosmos website.

Ben Eastham talks to artist Lucile Desamory. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Lucile Desamory works at the frontiers of perception and cognition, with a special interest in what the Berlin-based artist refers to as the “too-much, the falsified, and spurned narratives.” The breadth of her pursuit is reflected in the diversity of her approach, which uses film, painting, embroidery, photography, and her voice. Often working in collaboration, her oeuvre extends to theatrical works, feature-length films, and a television show currently in production.

Hallie Ayres talks to artist Heidi Lau. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham.  Heidi Lau’s luminous ceramics evoke architectural ruins, funerary vessels, and mythological creatures. Channeling the artist’s personal history, the syncretic cultures of her native Macau, and the diasporic experience, Lau transforms Taoist ritual tokens of mourning and remembrance into what Kang Kang describes as “oblique monuments for an impossible ancestry.”   Intro sound: excerpt from Carsten Nicolai (aka Alva Noto), COSMOS (Soundtrack for 14th Shanghai Biennale), 2023. 14 tracks, overall 117:30 minutes.

Andreas Petrossiants talks to author Ciarán Finlayson about his book, Perpetual Slavery, published by Floating Opera Press in 2023.   In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery. Finlayson suggests that these two artists’ work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.    Ciarán Finlayson is an editor from Houston, Texas. He is Senior Editor at Triple Canopy. Finlayson is on the core faculty of the Interdisciplinary Art and Theory Program in New York, and has taught aesthetics and social theory at Columbia University, New York, and the Sandberg Institute, Amsterdam, and at socialist night schools hosted by the New York City chapter of Democratic Socialists of America.

A conversation preceding the African Film Institute’s inaugural screening at e-flux curated by Natacha Nsabimana, featuring two works by Rwandan filmmaker Amelia Umuhire. The African Film Institute is convened by Christian Nyampeta and hosted by e-flux Screening Room. Amelia Umuhire (b. 1991, Kigali, Rwanda) is a filmmaker and artist living in Kigali and Berlin. In 2015, she wrote and directed the award-winning web-series Polyglot, in which she follows the lives of young, deracinated London- and Berlin-based Rwandese artists. Her short film Mugabo was awarded Best Experimental Film at the Blackstar Film Festival, and screened at MOCA Los Angeles and the Berlin Biennale among many other places. In 2018, Umuhire produced the Prix Europa-nominated radio feature Vaterland for the German radio station Deutschlandfunk Kultur. She was a Villa Romana Fellow in 2020, and is currently working on her first feature film. Natacha Nsabimana teaches in the anthropology department at the university of Chicago. Her research and teaching interests include postcolonial critique, musical movements, and the cultural and political worlds of African peoples on the continent and in the diaspora. The African Film Institute aims to create a home and a place of intimacy with African cinema in New York, through developing gradually and organically a viewing program animated by fellowships; a growing library; an active writers’ room; and an expanding catalog of recorded dialogs. The African Film Institute draws from the visual cultures that view cinema as an evening school: a popular information system in the service of education, aesthetic experience, and public dissemination—employing a methodology concerning the use of cinema’s collective production, and investing in viewing methods informed by different uses of time, visual and textual histories, and social struggles and hopes in mutuality between their own locality and the world at large. 

Tamara Khasanova and Hallie Ayres talk to artist Saodat Ismailova following To Share a Dream With a River, a screening of three films at e-flux. Stay tuned after the conversation for an excerpt from a soundscape composed by Camille Norment for Ismailova’s film, The Haunted. Films discussed in this episode: The Haunted (2017, 23 minutes) takes the form of an open letter to the Turan tiger. A majestic symbol of the Central Asian landscape, this animal has been extinct for several decades but lives on as a sacred symbol in the collective imagination of the local population. In her captivating film essay, Ismailova pays homage to the tiger as she shows how firmly bound it is to the region’s history. Stains of Oxus (2016, 24 minutes) follows a transformation of the landscape of the Amu Darya riverbanks and the people that inhabit them, beginning from the high plateau in Tajikistan to the lowland deserts in Uzbekistan, where the river finds its end. Chillpiq (2018, 17 minutes) begins with a scene of two buses emerging on the horizon as they drive toward Chillpiq. A group of forty girls climb the ruins that stand atop a mount in the middle of the steppe. One by one, they tie pieces of cloth to a flagpole that crowns the archeological site, and worship it as a symbol of life. The girls circle the shrine while the setting sun changes the light to an orange glow, blurring their silhouettes as they disappear into the site. Two Horizons (2022, 24 mins) was exhibited as part of the 14th Shanghai Biennale’s Partial Eclipse section, and hints at infinite strategies through which humans access occluded forms of matter and energy. Two Horizons combines a prophecy carried down in the ancient Turkic oral histories of Qorqut with the more recent history of a space launch facility. The tomb of Qorqut—the storyteller and seer who is the central hero of the epic—lies in the south of Kazakhstan, near the Baikonur Cosmodrome. In the local culture the belief persists that a person will one day come to defeat gravity and achieve eternal life.    Saodat Ismailova is a filmmaker and artist who came of age in the post-Soviet era in Central Asia. She graduated from Tashkent State Art Institute in Uzbekistan and Le Fresnoy, National Studio of Contemporary Arts in France. Drawing on the cultural identities and vernacular histories of Central Asia, Saodat Ismailova’s films meditate on memory, spirituality, immortality, and extinction. Frequently based around folk stories in which women are the lead protagonists, and exploring systems of knowledge suppressed by globalized modernity, these consciousness expanding works hover between visible and invisible worlds.  Tamara Khasanova is a curator, researcher, and writer living in Brooklyn, New York. She currently serves as an Archives Assistant at e-flux, and curated the To Share a Dream With a River screening program. Hallie Ayres was on the curatorial team for Cosmos Cinema, the 14th Shanghai Biennale. She is Associate Director of e-flux.

Recorded live at e-flux Screening Room on Tuesday, September 5, 2023 during a retrospective screening of selected works by Laure Prouvost. The pre-screening introduction by Amal Issa and Laure Prouvost is followed by a conversation between the artist and writer-curator Kathy Noble. The screening portion of the program featured a selection of works spanning the last decade: OWT (2007, 3 minutes), Finger Point Green (2010, 3 minutes), They Parlaient Idéale (29 minutes, 2019), Every Sunday, Grandma (2022, 7 minutes), OMA JE (You, My, Omma, Mama, Shadow Does, and A Walking Story) (2023, 22 minutes). Language—in its broadest sense—permeates the video, sound, installation, and performance work of Laure Prouvost. Known for her immersive and mixed-media installations that weave in film in humorous and idiosyncratic ways, Prouvost’s work addresses miscommunication and ideas becoming lost in translation. Playing with language as a tool for the imagination, Prouvost is interested in confounding linear narratives and expected associations among words, images, and meaning. She combines existing and imagined personal memories with artistic and literary references to create complex works that muddy the distinction between fiction and reality. At once seductive and jarring, her approach to filmmaking employs layered storytelling, quick edits, montage, and wordplay, and is composed of a rich, tactile assortment of images, sounds, and spoken and written phrases.    Laure Prouvost (b. 1867, Lieumeconu, France) lives and works. Here a long list of museums and institutions. A line, interesting things, a coma, a line, a list of residencies and prizes. A selection of solo projects including: an Oma-je in Vienna, a flying Grandma in Oslo, Esmé Blue in Busan, Helsinki, and Madrid, an elastic arm hold in tight in Copenhagen, a Swallowing and Breathing in Eindhoven, a Smoking Mother in Copenhagen, a Melting Into Another in Lisbon and Sonsbeek, an Occupied Paradise in Aalst, Deep See Blue Surrounding You in Venice, Toulouse, and Lille, a Waiting Room with objects in Minneapolis, a New Museum for Granddad in Milano, a tearoom for Grandma in Derry, a karaoke room in Brussels, a new octopus ink vodka bar for Gregor in Rotterdam, A travel agency for an Uncle in Frankfurt, a lobby for love among the artists in the Hague and Luzern… tea bags, and wet floors and tentacules. Kathy Noble is a curator and writer based in New York, currently working as Senior Curator at Performa. There she previously served as Senior Curator and Head of Curatorial Affairs to oversee the program and curated numerous commissions. As Curator, Interdisciplinary, at Tate Modern she co-curated Tate Modern Live, The Long Weekend Festival, and Art in Action, the first program in The Tanks spaces. In 2016 she launched the inaugural Art Night festival with the Institute of Contemporary Arts, London, presenting ten site-specific projects at venues across Westminster. She has published numerous essays in books and magazines such as Artforum, frieze, and Mousse Magazine.

Recorded in February 2023, Keli Maksud talks to Esteban Jefferson about his exhibition, MAY 25th, 2020, at 303 Gallery. A second iteration of the show will open at Goldsmiths CCA in October 2023. Esteban Jefferson's practice centers around issues of race, identity and the legacies of colonialism. Using photography, drawing, painting, and sound installation as forms of documentation, Jefferson paints the focal points of his compositions in great detail, creating a stark contrast between the subject or object in focus and the surrounding environment. The paintings are left intentionally unfinished, creating a raw style emblematic of his investigative process.  Well known for his series, “Petit Palais”, first featured at White Columns, New York, in 2019, Jefferson’s latest works consider the related symbolism of flags and toppling of equestrian monuments in New York, through the lens of racial and colonial legacies. Esteban Jefferson was born in New York City in 1989, and attended Columbia University. Recent group exhibitions include Art on the Grid, Public Art Fund, New York (2020); ESTAMOS BIEN: La Trienal, El Museo del Barrio, New York (2021) and Open Call, The Shed, New York (2021). Jefferson lives and works in New York City.  

An excerpt from Raven Chacon’s performance Solos, followed by a conversation with Xenia Benivolski, recorded live at e-flux on April 27.  Solos, is a series of short, improvised works performed in quick succession. Using a variety of acoustic and electronic instruments, Chacon’s experimental compositions range from sparse, minimalistic soundscapes to complex, multi-layered works that incorporate voices, noises, and found sounds. Raven Chacon is a Pulitzer Prize–winning composer, performer, and installation artist from Fort Defiance, Navajo Nation. Since 2004, he has mentored more than three hundred Native high school composers in writing new string quartets for the Native American Composer Apprentice Project (NACAP). As a solo artist, collaborator, and a member of Postcommodity from 2009 to 2018, Chacon has exhibited, performed, or had works performed at the Los Angeles County Museum of Ar, The Renaissance Society, San Francisco Electronic Music Festival, REDCAT, Vancouver Art Gallery, Haus der Kulturen der Welt, SITE Santa Fe, Ende Tymes Festival, New York, the Whitney Biennial, documenta 14, Carnegie International, and Carnegie Museum of Art. Chacon is the recipient of a United States Artists Fellowship, a Creative Capital Award, Native Arts and Cultures Foundation Artist Fellowship, the American Academy’s Berlin Prize, the Bemis Center’s Ree Kaneko Award, and the Pew Center for Arts & Heritage’s Fellowship-in-Residence. Xenia Benivolski writes and lectures about visual art, sound, and music. She is the curator of the project You Can’t Trust Music which is an online e-flux exhibition.  

Andreas Petrossiants talks to author Jacopo Galimberti about his book, Images of Class: Operaismo, Autonomia and the Visual Arts (1962–1988), published in 2022. Jacopo Galimberti is an art historian and Assistant Professor at IUAV (Venice). He is the author of Individuals Against Individualism: Art Collectives in Western Europe (1956-1969) (Liverpool) and Images of Class: Operaismo, Autonomia and the Visual Arts (1962-1988) (Verso), which historicizes those political currents and movements alongside visual and literary culture that was either in dialogue or in debate with the figures he centers—as well as the revolutionary aesthetic/cultural theory that they produced through workers’ inquiries and research on forms of postwar labor, and later participation in extraparliamentary militant social and urban movements. In addition to providing an art and architecture historical perspective on these movements, the book acts as a very helpful entry-point to operaist theory, which Classe Operaia called an “anti-dialectical Marxism,” including the work of Mario Tronti, Rita di Leo, Mandredo Tarfuri, Silvia Federici, and the various groups and grassroots movements that would constitute autonomia. Referenced in this episode: Rossella Biscotti, The Trial at e-flux (2012)

Ben Eastham talks to Shubigi Rao about her long term project Pulp, and curating the Kochi-Muziris Biennale.  Artist and writer Shubigi Rao makes layered installations of books, etchings, drawings, pseudo-scientific machines, metaphysical puzzles, video, ideological board games, garbage and archives, and has been exhibited and collected in Singapore and internationally. Her interests include archaeology, neuroscience, libraries, archival systems, histories and lies, literature and violence, ecologies and natural history. Since 2014 she has been visiting public and private collections, libraries and archives globally for Pulp, a decade-long film, book and visual art project about the history of book destruction. See here for more info. Rao curated the Kochi-Muziris Biennale 2022–23. The biennale was originally planned for 2020–21, but was delayed due to COVID-19.

Recorded at e-flux before the launch of Dorit Chrysler’s album, Calder Plays Theremin, on February 23, 2023. The conversation with Sanna Almajedi is followed by an excerpt from Dorit’s live performance. The album Calder Plays Theremin is a co-release by the NY Theremin Society and Fridman Gallery, and can be ordered on Bandcamp. The album is based on a sound piece commissioned by The Museum of Modern Art in conjunction with the exhibition Alexander Calder: Modern from the Start. For the piece, Chrysler identified two of Alexander Calder’s sculptures, Snow Flurry, I (1948) and Man-Eater with Pennants (1945), to interact and “play” multiple theremins on site.  Dorit Chrysler is a Berlin-based composer and sound artist, and co-founder of the NY Theremin Society. Her work explores new applications of the theremin in various forms. Chrysler was awarded the Austrian State Stipend in Composition 2023 and earned her Master's Degree of Musicology in Vienna. She has performed worldwide, and written for film and the theater. Chrysler’s compositions have been collected by the Guggenheim and Moderna Museet, and presented at MoMA, the Venice Biennale, and Klang Fest. Chrysler has collaborated with the San Francisco Symphony, CERN, Laurie Spiegel, Herb Deutsch, Elliot Sharp, Trentemøller, Alva Noto, and Gaite Lyrique. She produced a ten-piece orchestra performance for the LA Disney Hall, and is the founder of Dame Electric, a festival featuring female pioneers of electronic music. Her recordings appear on over twenty releases by labels such as InMyRoomRecords (DE), The Prurience Factory (US), Monika Enterprise (DE), PlagDichNicht (AU), PlasticTray Records (US), and Mute.

A conversation with artists Hock E Aye VI Edgar Heap of Birds, and Keith Christensen on the occasion of their exhibition and book project, In Union, on view at Open Source Gallery in New York. In Union highlights the native role in a union strike, union families, and environmental protests. The conversation is hosted by Matt Peterson. Read more about the project here. Hock E Aye Vi Edgar Heap of Birds has worked as an artist, activist, and teacher. Heap of Birds's artwork confronts unacknowledged histories of state and settler violence against Native communities in the United States. His piece “Our Red Nations Were Always Green” was published by e-flux Architecture in May 2021. Keith Christensen is an artist and designer. His work includes a focus on social justice issues. He created Game Turn, Learning from the Minneapolis Truckers’ Strike of 1934, a book and board game installation. He recently authored the book See & Say Time on his paintings.  Matt Peterson is an organizer at Woodbine, an experimental space in New York City. He co-directed the film Spaces of Exception (2018), and co edited the book The Mohawk Warrior Society (2022).

Sanna Almajedi speaks to Maria Chávez on the occasion of Topography of Sound (2007–now) at e-flux. The conversation is followed by an excerpt from the performance, Maria’s first public live show since a medically induced sabbatical.  Maria Chávez is an abstract turntablist, conceptual sound artist, and DJ based in New York and born in Lima, Peru. Coincidence, chance, and failures are themes that are at the heart of her practice, which expands from the world of sound to sculpture and other disciplines. Chávez is one of the only people, if not the only person, in the world that uses the double-headed RAKE turntable needles in her live performances. She uses broken needles that bounce and scratch in their attempt to play a groove. Sometimes she breaks the record itself and stacks broken shards of vinyl on the turntable. Through these experimentations, Chávez utilizes destruction as a method to discover new sonic worlds. Chávez’s influences stem from improvised contemporary music; she is an avid practitioner of deep listening and was mentored by the composer Pauline Oliveros. Chávez describes her turntablism technique as taking the detritus of vinyl and repurposing it into sonic sculptures that can be compared to improvised musique concrète pieces. Her latest body of work, a series of white Carrara marble sculptures, handmade in her studio in Carrara, Italy, has revealed a parallel with her vinyl practice.  Chávez is on the cover of Thom Holmes’s book Electronic and Experimental Music: Technology, Music, and Culture (Routledge, 2020). She was a David Tudor and Robert Rauschenberg arts fellow and research fellow for Goldsmith's Sound Practice Research Department. Her large-scale sound and multi-media installations along with other works have been shown at the Getty Museum, the Judd Foundation, Documenta 14, and HeK (Haus der Elektronischen Künste Basel) among others. She is also part of Don’t Blame it on Zen: The Way of John Cage & Friends, currently on view at MoCA Jacksonville. Chávez is the author of Of Technique: Chance Procedures on Turntable (2012), which is the first book about abstract turntablism. This book has developed a reputation as both an academic resource and a foundational text for a new generation of turntablists. She has contributed to many other publications including e-flux Architecture with “Too Much Reality”—a text about neuroplasticity and its place in the arts. In 2023, Chávez will be an artist-in-residence at the Counterflows Festival in Glasgow, Scotland and at the Rewire Festival in the Hague, the Netherlands. 

This episode was recorded live during the launch of e-flux journal issue #131 on December 7, 2022. The evening was introduced and moderated by the journal editors, and featured authors Martin Guinard, Sabu Kohso, Matt Peterson, Leon Dische Becker, and Cosmo Bjorkenheim. Martin Guinard expands on his “Homage to Bruno Latour” with a message on diplomacy between different worlds that are no longer commoning together. In connection to Dische Becker and Bjorkenheim's later conversation, Guinard also touches on Latour's (non-)relationship to science fiction.  Sabu Kohso and Matt Peterson discuss their conversation “The Catastrophe Revealed: On Radiation and Revolution,” which traces deep, interconnected fault lines between the ongoing aftermaths of the Fukushima disaster and the Covid pandemic, as well as the imperial and also liberatory history of activist movements in Tokyo, New York, and all places where people rise up against a disintegrating world.  Leon Dische Becker and Cosmo Bjorkenheim discuss their essay “A Cursed Franchise: Reliving Colonial Nightmares Through Endless Sci-fi Remakes,” which, among other things, recommends against Hollywood directors mounting a fourth remake of H. G. Wells’s The Island of Doctor Moreau, arguing that its curses and racist colonial critiques are better left in the past. e-flux journal is a monthly art publication featuring writings by some of the most engaged artists and thinkers working today. Its Issue #131 (November 2022) features contributions by Mi You, Sabu Kohso, Matt Peterson, Martin Guinard, Leon Dische Becker, Cosmo Bjorkenheim, Nicola Perugini, Tommaso Fiscaletti, Su Wei, Pelin Tan, Olga Olina, Hallie Ayres, and Anton Vidokle. Read or download the issue here. Martin Guinard has been a curator at LUMA Arles since 2021. Before this, he worked on several interdisciplinary projects dealing with ecological mutation in close collaboration with Bruno Latour. He was a curator of the 2020 Taipei Biennial, titled “You and I Don't Live on the Same Planet,” as well as a guest-editor of the e-flux journal issue of the same name.  Sabu Kohso is a political and social critic, translator, and a long-time activist in the global and anti-capitalist struggle. He has published several books on urban space and struggle in Japan, and has translated books by Kojin Karatani and David Graeber. His most recent book is Radiation and Revolution (Duke University Press, 2020). Matt Peterson is an organizer at Woodbine, an experimental space in New York City. He codirected the film Spaces of Exception (2018), and coedited the books In the Name of the People (2018) and The Mohawk Warrior Society (forthcoming 2022). Leon Dische Becker is a writer, editor, and translator (Ger-to-Eng) from Berlin currently living between Los Angeles and New York City. He is trying to write more again.  Cosmo Bjorkenheim is a filmmaker and writer who lives in New York City. His work has been screened at Anthology Film Archives, Maysles Documentary Center, and the Museum of the Moving Image. He is a contributing editor at Screen Slate.

Lukas Brasiskis, associate curator of e-flux Video & Film, talks to Erika Balsom about the book and exhibition co-curated with Hila Peleg, Feminist Worldmaking and the Moving Image.  The episode was recorded at e-flux Screening Room before “No Master Territories: Feminist Worldmaking and the Moving Image,” a talk by Erika Balsom preceded by a screening of Han Ok-hee’s Untitled 77A (1977, 6 minutes) and Grupo Chaski’s Miss Universo en el Perú (1982, 32 minutes). Erika Balsom is Reader in Film Studies at King’s College London. She is the author of four books, including After Uniqueness: A History of Film and Video Art in Circulation (Columbia University Press, 2017) and TEN SKIES (Fireflies Press, 2021, shortlisted for the Kraszna Krausz prize). Her criticism appears regularly in venues such as Artforum, Cinema Scope, e-flux, and 4Columns. With Hila Peleg, she is the co-curator of the exhibition No Master Territories: Feminist Worldmaking and the Moving Image (HKW Berlin, 2022) and co-editor of the books Feminist Worldmaking and the Moving Image (2022) and Documentary Across Disciplines (2016), both published by MIT Press. In 2018, she was awarded a Philip Leverhulme Prize and the Katherine Singer Kovacs essay award from the Society for Cinema and Media Studies.

Sanna Almajedi talks to Jad and Tarek Atoui about their experimental music duo, Through Rust and Dusk. The conversation is followed by an excerpt of their performance at e-flux on September 26, 2022 that incorporated improvisation, custom made instruments, field recordings, and electronic sounds.  Read more about Tarek Atoui‘s The Whisperers (October 1–December 10, 2022) at Flag Art Foundation here.   Jad Atoui is a Beirut-based sound artist and improviser. He composes and performs electronicand electro-acoustic music and has worked with musicians like John Zorn, Pauline Oliveros, Laurie Anderson, Chuck Bettis, and Anthony Sahyoun. During his formative years in New York, Atoui found interest in the New York avant-garde scene. He began working closely with NYC downtown musicians and learning improvised music techniques, while also working at the Stone and the Guggenheim Museum. In 2015, Atoui spearheaded the “Biosonics” project in collaboration with scientist Ivan Marazzi where they used bio-sonification of behaviors as compositional tools. The project was later published in John Zorn’s Arcana Book Vol. XVIII and premiered at National Sawdust as part of The Stone’s commissioning series. Atoui has given and co-directed workshops at Marfa Sounding, Ashkal Alwan, and Beirut Synth Center, and has been a resident at The Stone, The National Sawdust, Beirut Art Center, Arab Image Foundation, and Sharjah Art Foundation. Tarek Atoui is an artist and composer born in Beirut. His work stems from performance and looks into how sound can be perceived with sensory organs other than the ear, how sound acts as a catalyst for human interaction, and how it relates to social, historical, and spatial parameters. The point of departure for his works is usually extensive anthropological, ethnological, musicological, or technical research, which results in the realization of instruments, listening rooms, performances, or workshops. Atoui has presented his work internationally at the Sharjah Biennial in the United Arab Emirates (2009 and 2013); dOCUMENTA 13 in Kassel, Germany (2012); the 8th Berlin Biennial (2014); Tate Modern, London (2016); CCA NTU, Singapore (2017); Garage Moscow (2018); the 58th International Art Exhibition of la Biennale di Venezia (2019); the Okayama Art Summit 2019; the Sharjah Art Foundation (2020); The Fridericianum (2020); And Pinault Collection (2021).  He was appointed co-artistic director of STEIM studios in 2007, and of the Bergen Assembly, a triennial for contemporary art in Norway in 2016. He is the recipient of the Suzanne Deal Booth / FLAG Art Foundation Prize 2020. Tarek Atoui currently lives and works in Paris, France. e-flux music is curated by Sanna Almajedi. 

Ben Eastham talks with authors Natasha Soobramanien and Luke Williams about their novel, Diego Garcia (Fitzcarraldo Editions, Semiotext(e) / Native Agents). “Through the intricately woven histories and the corresponding fictions within fictions, the compassion expressed in Diego Garcia highlights the absence of it in those who, forsaking their obligations towards other human beings, exiled the Chagossians from their home. We see that until the Chagossian people are home, nobody is home.” –Vanessa Onwuemezi, author of Dark Neighbourhood About the book: August 2014. Two friends, writers Damaris Caleemootoo and Oliver Pablo Herzberg, arrive in Edinburgh from London, the city that killed Daniel—his brother, her frenemy and loved by them both. Every day is different but the same. Trying to get to the library, they get distracted by bickering—will it rain or not and what should they do about their tanking bitcoin?—in the end failing to write or resist the sadness which follows them as they drift around the city. On such a day they meet Diego, a poet. They learn that Diego's mother was from the Chagos Archipelago, that she and her community were forced to leave their ancestral islands by soldiers in 1973 to make way for a military base. They become obsessed with this notorious episode in British history and the continuing resistance of the Chagossian people, and feel urged to write in solidarity. But how to share a story that is not theirs to tell? Natasha Soobramanien is based in Brussels. She is a writing tutor on the Lens-Based Media Masters Programme at Piet Zwart Institute Rotterdam. Luke Williams is based in Cove, west Scotland. He teaches creative and critical writing at Birkbeck University of London.  More information on the Chagos Refugees Group can be found at thechagosrefugeesgroup.com.

Hallie Ayres talks to Miriam Hillawi Abraham and Nasra Abdullahi about their text, “The Afro-Cosmologist's Treatise on the Astrolabe,” published in the Cosmic Bulletin 2021.  Miriam Hillawi Abraham is a multi-disciplinary designer from Addis Ababa, Ethiopia. With a background in Architecture, she works with digital media and spatial design to interrogate themes of equitable futurism and intersectionality. She holds an MFA in Interaction Design from the California College of the Arts and a BArch in Architecture from the Glasgow School of Art. She is a CCA-Mellon researcher for the Digital Now multidisciplinary project, a 2020 fellow of Gray Area’s Zachary Watson Education Fund and a Graham Foundation 2020 grantee. Nasra Abdullahi is a designer, writer, and editor based in London. She is currently a junior writer at Wallpaper* magazine, the 2021 guest editor of The Avery Review and a member of the second cohort of New Architecture Writers. A student at the Bartlett School of Architecture, she is interested in ways we can seek equitable futures through material cultures away from projected architectural and urban desires. Seeking a multiplicity in spatial practice, she is interested in what modern architectural technology can look like when innovated and reappropriated through and in relation with various knowledge systems. Currently her work is centered around exploring the possibilities of using analytical tools from black and indigenous radical traditions to inform us about design and technological practice.

Andreas Petrossiants discusses We Are “Nature” Defending Itself: Entangling Art, Activism and Autonomous Zones (Pluto Press/Journal of Aesthetics and Protest, 2021) with authors Isabelle Fremeaux and Jay Jordan. An excerpt from the book was published in e-flux journal issue 124.  “Since 2004, through the work of the Laboratory of Insurrectionary Imagination, we have questioned how to radically transform and entangle art, activism, and everyday life amidst the horrors of the Capitalocene. A decade ago, we deserted our metropolitan London lives, rooting our art activism in a place that French politicians had declared “lost to the republic,” known by those who inhabited it as la ZAD (the “zone to defend”). On these four thousand acres of wetlands, turned into a messy but extraordinary canvas of commoning, an international airport project was defeated through disobedience and occupation. This is an extract from our latest book, where an art of life is populated by rebel farmers and salamanders, barricades and bakeries, riots and rituals.” —Isabelle Fremeaux and Jay Jordan   Isabelle Fremeaux is an educator and action researcher. She was formerly Senior Lecturer in Media and Cultural Studies at Birkbeck College London. Jay Jordan is an art activist and author, cofounder of Reclaim the Streets and the Clandestine Insurgent Clown Army.

Hallie Ayres talks with Shimrit Lee about her forthcoming book, Decolonize Museums.   Shimrit Lee is a writer, educator, and curator based in Philadelphia. An interdisciplinary scholar working at the intersection of visual culture, performance, and critical security studies, Shimrit’s research interests relate to the cultural production of security narratives in Israel and the US. She holds a PhD in Middle Eastern Studies from NYU, and currently teaches high school history as well as community-based adult education at the Brooklyn Institute for Social Research. Her book, Decolonize Museums, will be published as part of the series “Decolonize That” by Warscapes and O/R Books in 2021.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are comprised of heterogeneity and multitudes. All bodies are wet collective bodies defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos, and YOU Mi, and organized and promoted by the Power Station of Art. It consists of nine sound pieces in which 21 artists, activists, and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll, with sound design by Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 9: Lubricating. With two independent sound pieces by artists Tabita Rezaire and Yin Aiwen Smoothness drives contemporary technological regimes: frictionless experiences, immediate gratifications, a promise of a world of flows without disruption. We are enchanted by a slippery seamlessness, mediated by sleek surfaces. A visual order accommodating the idea that the world, and capital, run painlessly. An order enabling control over collective imaginations, bodies, and natural resources. One that oils the relentless infrastructural libido. Tabita Rezaire sends her blessings and wishes for a New Moon day. A new life cycle. An opportunity to create anew. A time for identity seeking and becoming a seeker of the depths of existence. The New Moon meddles to remind us that the possibilities for change are infinite. Aiwen Yin is member of the ReUnion Network collective, a group of people operating from different modes of engagement to both promote and speculate with non-familiar forms of kinship. In Yin’s words, support, mutual care, grief, healing, and affection are not exclusively allocated among blood-related beings, but instead become a fundamental feature of human associability and of social-making at large. Aligned with ReUnion Network’s engagement with the daily formation of social bonding, Aiwen Yin imagines her practice as providing a frame where non-normative forms of inclusivity can be nurtured.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are comprised of heterogeneity and multitudes. All bodies are wet collective bodies defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos, and YOU Mi, and organized and promoted by the Power Station of Art. It consists of nine sound pieces in which 21 artists, activists, and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll, with sound design by Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 8: Discharging. With a sound piece by researchers and designers Jingru (Cyan) Cheng, Marco Ferrari, and Elise Hunchuck (in collaboration) Rainmaking is a long-lasting human dream. Triggering water precipitation in air to combat water scarcity, drought, and global warming has driven spiritual cultural practices, scientific studies, and territorial conflicts. It has materialized in countless ceremonies, rituals, and other technologically enabled practices. Human ambition to tame the environment drives the proliferation of contemporary cloud seeding programs, which speaks about the political, ecological, and social consequences of the extraction of what is common. Jingru (Cyan) Cheng, Marco Ferrari, and Elise Hunchuck talk about Sky River, a project supported by the Chinese government to work on the watershed of the Huang He (Yellow River) through weather engineering and aimed at mitigating the territory’s increasing drought conditions. Articulating a new planetary and atmospheric imaginary, Sky River positions the water that circulates in the upper atmosphere not as a natural occurrence but as an asset that can be secured through infrastructure. Precipitation is, in this context, a readily available water source that could be managed through a distributed network of cloud-seeding devices, while the tracking of weather patterns can be done via sophisticated remote-sensing technologies.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are comprised of heterogeneity and multitudes. All bodies are wet collective bodies defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos, and YOU Mi, and organized and promoted by the Power Station of Art. It consists of nine sound pieces in which 21 artists, activists, and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll, with sound design by Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 7: Clogging. With two independent sound pieces by artists Vera Frenkel and Ibiye CampMaterial power resides in the containment and control of flows. Far from avoiding friction, it is precisely the disruptions and systemic imbalances in flow itself that keeps the system running and allows for uneven forms of distribution, accumulation, and advantage. Latency, clogging, inertia, and slowness are instruments to both enact and challenge power. When artist Vera Frenkel was working on A Challenging Word and a Prescient Work, her sound piece, she heard the unexpected news that a neighbourhood “developer” was demanding that her city cancel its heritage by-law in order to give space for redevelopment, threatening to force her out of her home and studio. Under these painful circumstances, Frenkel wrote a letter to Andrés Jaque, in which she reflected on how neoliberal approaches to hydrocommons, such as Toronto’s coastal line, have manifested polarized economic, social, and political divides. Since the 1980s, and accelerated in the aftermath of the 2008 financial crisis, neoliberalism operates through the redevelopment of cities’ waterfronts, disarticulating through violence the social, architectural, ecological, and productive practices and associations that historically grew there. These waterfronts become sites for money placement, tax evasion, and capital laundering. Citizens who live in these areas encounter segregation, victimhood, and vulnerability. Frenkel’s monumental work ONCE NEAR WATER: Notes from the Scaffolding Archive traces the grief that late neoliberalism and architectural complicity produce in citizens dispossessed of visual and physical access to water. In this related sound piece, Frenkel ultimately reflects on how an economic system that claims universal dynamization operates, in fact, by dispossessing citizens of their mobility and communal relationships. Ibiye Camp uses Injiri fabric to reflect on how automation forcefully transforms our bodies. Injiri has its origins in another fabric, the Madras, which circulated through the world during the transatlantic slave trade. In Buguma, Nigeria, where part of Ibiye’s family is from, Kalabari craftwomen recondition and re-imagine the cloth by cutting and removing threads to reveal new patterns. The resulting Injiri fabric is worn as wrappers in Kalabari ceremonies. In recent years, the pulled cloth is no longer made by Kalabari women, but by factory machines in China. The female creative position has been displaced by machines, triggering a shift in social roles and spaces in Buguma. In Ibiye’s piece we hear the sound of Kalabari drums communicating stories of goddesses, gods, and spiritual beings. We also hear the traces and ghostly presences resulting from this transformation in the manufacturing process. You will first hear a letter from Vera Frenkel to Chief Curator Andrés Jaque. This is the full letter, replacing any previous version. It is followed by a sound piece on the same word by Ibiye Camp.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are comprised of heterogeneity and multitudes. All bodies are wet collective bodies defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos, and YOU Mi, and organized and promoted by the Power Station of Art. It consists of nine sound pieces in which 21 artists, activists, and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll, with sound design by Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 6. Transfusing: With three sound pieces by scholar Iván L. Munuera and artists P. Staff and Himali Singh Soin Bodies are permeable. They exist in continuous fluid exchange with other bodies. Yet fluids circulate differently than the bodies to which they once belonged. They pass from one body to another body, merging stories, fates, futures. They fuse health, life, or their opposite. Fluids replace components; they add something that is lacking or is desired. Fluids are given, passed onto, injected, poured, infiltrated in a sometimes unavowed hydro commons. Iván L. Munuera talks about blood transfusion. Blood transfusion carries a notion of “body” far from the definition of a discrete and autonomous being. It states an environmental recomposition that pushes for interdependent, interconnected, and not zipped-up embodiments. In their work, P. Staff interrogates the often uncomfortable interdependency and extraction of bio-commodities, both human and other, between body and institution, liquid, and solid. The material dimension of collective life becomes the site where structural violence, registers of harm, and the corrosive effects of acid, blood, and hormones can be explored and enacted. Himali Singh Soin explores the elements of the earth, their reverberations in the body and the inter-scalar exchanges between them. Here she tells the story of a search for a lost bla, a subtle life force that runs through the world-body that has lost itself amid the crisis of the present moment.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are comprised of heterogeneity and multitudes. All bodies are wet collective bodies defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos, and YOU Mi, and organized and promoted by the Power Station of Art. It consists of nine sound pieces in which 21 artists, activists, and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll, with sound design by Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang.   Episode 5. Melting: With two sound pieces by the artists Cao Minghao and Chen Jianjun (in collaboration) and Michael Wang It is precisely at the melting point of a pure substance that solid and liquid forms coexist and produce each other. Glaciers and seas. Mountains and rivers. Molten rocks, soils, and climates. Entire worlds—several hundred to several thousand years old—melt into other worlds, making unexpected currents, struggles, and living conditions emerge. Cao Minghao and Chen Jianjun reflect on the impact that local policies and post-disaster reconstruction plans had in the Minjiang River after the 2008 Sichuan earthquake, and the way they were mitigated and responded to by local traditions, ancient wisdom, and more-than-human intelligences. Michael Wang’s sound piece is attuned to the complex territorial entanglements that connect Shanghai to the melting glaciers of the Tibetan plateau and to the course of the Yangtze River. Ultimately, this work interrogates the power and intrinsic violence of reversibility.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are composed out of heterogeneity and multitudes. All bodies are wet collective bodies, defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos and YOU Mi, and organized and promoted by the Power Station of Art. It consists of 9 sound pieces in which 21 artists, activists and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll with the sound design of Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 4. Breathing: Torkwase Dyson and Itziar OkarizSeemingly a banal act of taking air into the lungs and releasing it, breathing connects bodies to other bodies and bodies to the atmosphere. In breathing, bodies enact their existence and their interdependence across territories and identities. Yet breathing is too often unequally distributed, and the deprivation of air itself reminds us of the contentious, violent relations dictating the right to life. Torkwase Dyson interrogates the violence contained in the way human bodies emerge through the infrastructures outside of them, and the forms of resistance and invented freedom enacted in the circulation, affirmation, and dissolution of bodies into the material exteriority they are to be part of. Itziar Okariz focuses attention on breath understood as a zero degree of identity; and on how air enters and leaves the bodies, the flesh, and the fluids that compose them and their relationship with the atmosphere. Relations of fragility and interdependence.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are composed out of heterogeneity and multitudes. All bodies are wet collective bodies, defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos and YOU Mi, and organized and promoted by the Power Station of Art. It consists on 9 sound pieces in which 21 artists, activists and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll with the sound design of Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 3. Flushing: Hao Pei Chu and Liam Young Pipes connect our bodies with larger ecosystems. They help dispose of and relocate sewage while sustaining the image of its disappearance. Pipes enact the apparent separation between humans and their waste. They are part of the physiological trait, for they help us get rid of that which we no longer want to recognize as ours.   Image: Paula Vilaplana de Miguel.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are composed out of heterogeneity and multitudes. All bodies are wet collective bodies, defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos and YOU Mi, and organized and promoted by the Power Station of Art. It consists of 9 sound pieces in which 21 artists, activists and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll with the sound design of Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 2. Decomposing: Daisy Bisenieks and Royce Ng (Zheng Mahler) and Tuo Wang Organic bodies break down and decay, aided by other bodies. As microorganisms feed on dead plants, and animal and human remains, they deconstruct intricate life forms into their simplest components. Water, carbon dioxide and nutrients are building blocks of earth beings and their socio-natural collectives. We are in a continuous process of body breaking and making.   Image © Paula Vilaplana.

Bodies exceed humanity. They remind us that we are part of something vaster—and smaller—more complex, more connected than our mere existence as an atomized species. Our bodies, and bodies in general, are composed out of heterogeneity and multitudes. All bodies are wet collective bodies, defined by how they link to other bodies, places, environments, technologies. Think of breathing, clogging, decomposing, discharging, flushing, lubricating, melting, menstruating, transfusing. Bodies exist as trans- and extra-territorial beings. They live in hybridity. This porous condition produces a planetary wet-togetherness, a “commoning” force that constitutes all bodies as collective hydro-subjects. Wet-Togetherness is a collaboration between e-flux and the 13th Shanghai Biennale, Bodies of Water, curated by Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti, Filipa Ramos and YOU Mi, and organized and promoted by the Power Station of Art. It consists of 9 sound pieces in which 21 artists, activists and researchers enact aqueousness through sound. The series has been edited by José Luis Espejo and Rubén Coll with the sound design of Tomoko Sauvage, coordination by Roberto González García, and locutions by Yang Yang. Episode 1. Menstruating: Cecilia Vicuña Menstrual fluids are carriers of taboos, gender stereotypes, social behaviours, notions of life and death, purity and uncleanliness. Their symbolism connects bodies to the moon, mountains, rivers, and goddesses. Menstruating involves both synchronicity with the cosmos and forms of earthly solidarity.   Image: Paula Vilaplana de Miguel.

Andreas Petrossiants speaks to Woodbine members Matt Peterson and Laura McAdams. Woodbine is a volunteer-run experimental hub in Ridgewood, Queens for developing the practices, skills, and tools needed to build autonomy. Since March 2020 they have run a food pantry in partnership with Hungry Monk that serves thousands of families per week. “We came together out of our experiences in Occupy Wall Street and Hurricane Sandy, after having lived through a New York City forever changed by 9/11 and the 2008 financial crisis. Trump and Covid are only the latest in a series of disasters we have had to face together, and community resilience and collective autonomy remain our answer and horizon. In the fall of 2013 Woodbine was conceived as an organizing framework to rethink how to inhabit a city and neighborhood together. Now it is time to begin a new chapter and phase, and expand our collective capacities.” Quote from Woodbine’s website. Support the fundraiser discussed in this episode here.

Furqat Palvan-Zade, Nikita Yingqian Cai, Irmgard Emmelhainz, Carol Yinghua Lu, Keti Chukhrov, and Kasia Wolinska read excerpts from their Letters Against Separation correspondence. The letters were published in series on e-flux conversations as the Covid-19 pandemic spread around the world. Other contributors included Claire Fontaine in Italy, Bahar Noorizadeh in London, Hanmin Kim in Seoul, Oxana Timofeeva in rural Russia, and Pelin Tan on an Island. The idea for the project was initiated by Hito Steyerl and developed by e-flux conversations editor Mike Andrews. The following announcement concluded the project: Dear friends, Our correspondence project “Letters against Separation,” hosted on e-flux conversations, was launched as the Covid-19 pandemic forced most of the world to retreat into isolation. The aim was to have writers from different parts of the globe, who were facing different phases and manifestations of the pandemic, reflect on what was going on around them, in the hope of creating connections amidst the new conditions of separation. From places like Guangzhou and Tashkent, Mexico City and Moscow, our writers have posted a series of open letters describing the acute anxieties and unexpected delights of self-isolation, the structural injustices revealed by the pandemic, and the slow, fraught return to something resembling “normal” life. We hope these letters have brought some measure of relief from your own extended confinement—or at least some distraction from the constant nagging of your dog wanting to play (...)   Excerpts in this episode from:Furqat Palvan-Zade in Tashkent—August 17, 2020Nikita Yingqian Cai in Guangzhou—July 6Irmgard Emmelhainz in Mexico City—June 18Liu Ding, Liu Qingshuo, and Carol Yinghua Lu as a family in Beijing—June 7Keti Chukhrov in Moscow—May 1 Kasia Wolinska in Berlin—April 13

Elvia Wilk talks to artist Stephanie Dinkins about her ongoing projects involving AI, and recent text, “Afro-now-ism,” published in Noema magazine. Stephanie Dinkins is a transmedia artist and professor at Stony Brook University where she holds the Kusama Endowed Chair in Art. She creates platforms for dialog about artificial intelligence (AI) as it intersects race, gender, aging, and our future histories. She is particularly driven to work with communities of color to co-create more equitable, values grounded artificial intelligent ecosystems. Dinkins’ art practice employs lens-based practices, emerging technologies, and community engagement to confront questions of bias in AI, data sovereignty and social equity. Investigations into the contradictory histories, traditions, knowledge bases, and philosophies that form/in-form society at large underpin her thought and art production.

Luis Camnitzer and editor Ben Eastham have a conversation following the June 2020 publication of One Number Is Worth One Word, the latest in the e-flux journal book series with Sternberg Press.  For nearly 60 years, Luis Camnitzer has been obsessing about the same things. As an art student in Uruguay in 1960, Camnitzer was part of a collective of artists, students, and educators who reformed the School of Fine Arts in Montevideo. Today, he is still an “ethical anarchist” preoccupied with the role of education in redistributing power in society. “If we keep digging,” he writes, “it becomes clear that these ideas existed way before us, will persist long after we are gone, and will do so regardless of who speaks or writes of them... The important question is whether they will ever be absorbed.” At the vanguard of 1960s Conceptualism, Camnitzer has worked primarily in printmaking, sculpture, and installations. His humorous, biting, and often politically charged use of language as an art medium has distinguished his practice, influencing generations of socially engaged artists. Though based in New York since 1964, his practice remains intrinsically connected to Uruguay and Latin America, and he represented Uruguay in the 43rd Venice Biennale in 1988. As well as many solo exhibitions, his work has featured in biennials including the Bienal de la Habana, Cuba; Whitney Biennial, New York; and documenta 11, Kassel. His work is in the permanent collections of the Museum of Modern Art, the Metropolitan Museum of Art, and the Whitney Museum of American Art, New York; the Tate, London; the Museo Nacional de Artes Visuales, Montevideo; and the Museo de Arte Latino Americano de Buenos Aires, among others. Edited by Ben Eastham, One Number Is Worth One Word spans over half a century of the artist’s radical engagement with art education and its institutions, and includes many texts published for the first time. This is a singularly authoritative, antiauthoritarian gathering of a life’s work in art, education, and activism. With mischievous wit and wisdom, Camnitzer’s writings summon an inherent utopianism in egalitarian, participatory models of art education to identify how meaning is made.  Available from Sternberg Press (distributed by MIT Press).

Charles Mudede joins us from Seattle to read “White Knee, Black Neck,” published in the June 2020 issue of e-flux journal.  Charles Mudede is a Zimbabwean-born cultural critic, urbanist, filmmaker, and writer. Mudede, who teaches at Cornish College of the Arts, collaborated with the director Robinson Devor on two films, Police Beat and Zoo, both of which premiered at Sundance. Zoo was also screened at Cannes. Mudede is also associate editor for The Stranger, a Seattle weekly, and directed the 2020 film Thin Skin. 

Andreas Petrossiants speaks with Marina Vishmidt about her book, Speculation as a Mode of Production: Forms of Value Subjectivity in Art and Capital.  Marina Vishmidt is a writer and editor. She teaches at Goldsmiths, University of London. Her work has appeared in South Atlantic Quarterly, Ephemera, Afterall, Journal of Cultural Economy, Australian Feminist Studies, and Radical Philosophy, among others, as well as a number of edited volumes. She is the co-author of Reproducing Autonomy (with Kerstin Stakemeier) (Mute, 2016), and Speculation as a Mode of Production: Forms of Value Subjectivity in Art and Capital (Brill 2018 / Haymarket 2019). She is one of the organisers of the Centre for Philosophy and Critical Thought at Goldsmiths, a member of the Marxism in Culture collective and is on the board of the New Perspectives on the Critical Theory of Society series (Bloomsbury Academic).

Hallie Ayres speaks to Emily Apter and Aliza Shvarts. The conversation was scheduled following the opening of Aliza Shvarts: Purported at Art In General on February 20, 2020. Aliza Shvarts is an artist and theorist who takes a queer and feminist approach to reproductive labor and language. Her current work focuses on testimony and the circulation of speech in the digital age. She received her BA from Yale University and PhD in Performance Studies from NYU. Shvarts was a 2014 recipient of the Creative Capital | Warhol Foundation Arts Writers Grant, a 2014–15 Helena Rubinstein Fellow at the Whitney Independent Study Program, a 2017 Critical Writing Fellow at Recess Art, and a Joan Tisch Teaching Fellow at the Whitney Museum of American Art (2015–19). Current and upcoming solo exhibitions include Purported at Art in General, which surveys the last decade of her practice; and Potfuch, a new commission on view later this year at A.I.R. Emily Apter is Silver Professor of French and Comparative Literature and Chair of Comparative Literature at New York University. Her books include: Unexceptional Politics: On Obstruction, Impasse and the Impolitic (Verso, 2018), Against World Literature: On the Politics of Untranslatability (2013), Dictionary of Untranslatables: A Philosophical Lexicon (co-edited with Barbara Cassin, Jacques Lezra and Michael Wood) (2014); and The Translation Zone: A New Comparative Literature (2006). She is currently working on a project (What is Just Translation?) which takes up questions of translation and law, sexual safety, and transmediality. Her essays have appeared in October, Third Text, Paragraph, boundary 2, Artforum, Critical Inquiry, Comparative Literature and Art Journal. 

Conversation with editors Maria Lind, Michele Masucci, and Joanna Warsza following a postponed book launch at e-flux for Red Love: a reader on Alexandra Kollontai, presented by CuratorLab at Konstfack University, Tensta konsthall, Cabinet and Sternberg Press. The reader is accessible in open access on Konstfack’s website. Maria Lind is a curator, writer, and educator based in Berlin and Stockholm. Her other book Seven Years: The Rematerialization of Art from 2011 to 2017 was published by Sternberg Press in 2019. She is a guest lecturer of CuratorLab. Michele Masucci is an artist, researcher, and educator based in Stockholm.  Joanna Warsza is a Program Director of CuratorLab at Konstfack University of Arts in Stockholm and an independent curator based in Berlin. Red Love: A Reader on Alexandra KollontaiAlexandra Kollontai was a Bolshevik revolutionary, and after the 1917 October revolution the people’s commissar of social and one of the first female ambassadors in the world. She worked to introduce crucial reforms for women’s liberation: such as abortion rights, secularized marriage, and for paid maternity leave; and considered “comradely love” to be a political force. Red Love is the reader devoted to her legacy stemming from research by CuratorLab at Konstfack University in Stockholm and Tensta konsthall, accompanying Dora García’s exhibition back in 2018. The conversation presents this historical figure, her involvement in politics and some of her writings and asks how to read Kollontai’s vision of love today and relate it to current feminist struggles? Edited by Maria Lind, Michele Masucci, Joanna Warsza with CuratorLab 2017/18 participants: Aly Grimes, Malin Hüber, Nicholas John Jones, Martyna Nowicka-Wojnowska, Alessandra Prandin, Dimitrina Sevova, Sophia Tabatadze, Federico Del Vecchio, and Hannah Zafiropoulos Contributions by Bini Adamczak, Sara Ahmed, Giulia Andreani, Lise Haller Baggesen, Petra Bauer & Rebecka Thor, Dora García, Michael Hardt, Pontus Pettersson, Jonathan Brooks Platt, Agneta Pleijel, Nina Power, Paul B. Preciado, Alla Mitrofanova, Martyna Nowicka-Wojnowska, Michele Masucci, Maria Lind, Aaron Schuster, Oxana Timofeeva, Mohammad Salemy, Sally Schonfeldt, Sophia Tabatadze, Tomas Rafa, Alicja Rogalska, Joanna Warsza, and Hannah Zafiropoulos Design by Jiri Novak

Amidst a climate of uncertainty and social distancing due to COVID-19, writer and e-flux journal contributing editor Elvia Wilk and artist Anicka Yi discuss various changing global ecologies, viral and otherwise. Their original in-person conversation was planned on the occasion of Tate Modern’s selection of Yi for the annual Hyundai / Turbine Hall commission.  A symbiotic organism in its own right, Anicka Yi's work fuses multi-sensory experience with synthetic and evolutionary biology to form lush bio-fictional landscapes. Utilizing a “biopolitics of the senses,” Yi challenges traditional approaches to the human sensorium, emphasizing olfaction as well as microbial and embodied intelligence. Through her research and “techno-sensual” artistic exploration, Yi is opening new discourse in the realms of cognition, artificial intelligence and machine learning, introducing concepts of the sensorial ecology of intelligence, the machine microbiome, machine ecosystems, and “biologized” machines. Maintaining a practice focused on co-subjectivity, Yi’s projects include collaborations with engineers, robots, synthetic and microbiologists, computer scientists, perfumers, ant and bacterial colonies, algae, tempura-fried flowers, and snails.  Anicka Yi lives and works in New York City. Her recent solo exhibitions include Gladstone Gallery, Brussels; the Solomon R. Guggenheim Museum, New York; Fridericianum, Kassel; Kunsthalle Basel; List Visual Arts Center, Cambridge, Massachusetts; The Kitchen, New York; and The Cleveland Museum of Art. Yi’s work was also featured in the 58th Venice Biennale, 2019. Yi has screened her film, The Flavor Genome, at the 2017 Whitney Biennial and the International Film Festival of Rotterdam, 2017. In 2016, she was awarded the Hugo Boss Prize for outstanding achievement in contemporary art. She is represented by Gladstone Gallery and 47 Canal, New York.  Yi's Hyundai Commission at Tate’s Turbine Hall is scheduled to open in October 2020. It will be curated by Mark Godfrey, senior curator; Petra Schmidt, production manager; and Carly Whitefield, assistant curator.

e-flux journal editor Brian Kuan Wood speaks to iLiana Fokianaki and Laura Raicovich on the occasion of Rojava Film Commune: Forms of Freedom at e-flux. The exhibition is curated by Fokianaki and on view through April 4, 2020.  iLiana Fokianaki is a Greek curator, researcher and writer based in Athens and Rotterdam. She is the founder and director of State of Concept, Athens, cofounder, with Antonia Alampi, of the research platform Future Climates, and lecturer at the Dutch Art Institute. Read her text, “Narcissistic Authoritarian Statism, Part 1: The Eso and Exo Axis of Contemporary Forms of Power,” in e-flux journal issue 103 (October 2019).  Laura Raicovich is a curator and writer dedicated to art and artistic production that relies on complexity, poetics, and care to create a more engaged and equitable civic realm. She is currently working on a book about museums, cultural institutions, and the myth of neutrality (Verso, 2020), and is the recipient of both the Rockefeller Foundation Bellagio Fellowship and the inaugural Emily H. Tremaine Journalism Fellowship for Curators at Hyperallergic.  Until early 2018, she served as President and Executive Director of the Queens Museum where she oversaw an inviting and vital commons for art, ideas, and engagement. Prior to the Queens Museum, Raicovich inaugurated Creative Time’s Global Initiatives, launched Creative Time Reports, and directed the Creative Time Summit. She arrived there after a decade at Dia Art Foundation, where she served as deputy director.

Elizabeth LeCompte and Kate Valk of The Wooster Group speak with Peter Scott of Carriage Trade Gallery.  The exhibition mentioned in this episode, The Wooster Group at Carriage Trade Gallery, is on view in New York through February 16, 2020. The exhibition features archival material, props, and performance documentation emphasizing the group’s significant contribution to both performative and visual culture over the last four and a half decades. The production mentioned, A PINK CHAIR (in place of a fake antique) was at NYU Skirball Center for Performing Arts through February 2, 2020. A PINK CHAIR (In Place of a Fake Antique) references one of Polish stage director Tadeusz Kantor's (1915–90) manifestos. It describes a theater that gives the simplest, everyday objects—chairs—hallucinatory power to summon up forgotten history and memory. The Wooster Group (originating in 1975) is a company of artists who make work for theater, dance, and media at The Performing Garage at 33 Wooster Street in New York. Elizabeth LeCompte and Kate Valk are founding and original members of the group along with Spalding Gray (1941–2004), Jim Clayburgh, Ron Vawter (1948–94), Willem Dafoe, and Peyton Smith. Elizabeth LeCompte is director.

Live recording from the opening of Goldin+Senneby’s exhibition, Insurgency of Life, at e-flux. The exhibition is on view until February 8, 2020. Goldin+Senneby is a Stockholm-based artist subject. Since 2004 their work has explored the structural correspondence between conceptual art and finance capital, drawn to its (il)logical conclusions. Recent works include a ghostwritten detective novel about an offshore company on the Bahamas (2007–15), a magic trick for the financial markets (2016), and a proposal for an eternal employment at a train station (2026–). Currently their practice is mutating: Drawing on bodily experiences of an autoimmune disease, they are staging a fiction with an “autoimmune tree” as the main protagonist. Read more about the exhibition here.