New Books in the American South
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Interviews with scholars of the American South about their new books.
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Jay Driskell, "Schooling Jim Crow: The Fight for Atlanta's Booker T. Washington High School" (UVA Press, 2014)
Professor Jay Driskell of Hood College, author of Schooling Jim Crow: The Fight for Atlanta's Booker T. Washington High School and the Roots of Black Protest Politics (University of Virginia Press, 2014), traces the roots of black protest politics to early 20th century Atlanta and the fight for equal education.
In 1919 the NAACP organized a voting bloc powerful enough to compel the city of Atlanta to budget $1.5 million for the construction of schools for black students. This victory would have been remarkable in any era, but in the context of the Jim Crow South it was revolutionary. Schooling Jim Crow tells the story of this little-known campaign, which happened less than thirteen years after the Atlanta race riot of 1906 and just weeks before a wave of anti-black violence swept the nation in the summer after the end of World War I. Despite the constant threat of violence, Atlanta’s black voters were able to force the city to build five black grammar schools and Booker T. Washington High School, the city’s first publicly funded black high school. Schooling Jim Crow reveals how they did it and why it matters.
In this pathbreaking book, Driskell explores the changes in black political consciousness that made the NAACP’s grassroots campaign possible at a time when most black southerners could not vote, let alone demand schools. He reveals how black Atlantans transformed a reactionary politics of respectability into a militant force for change. Contributing to this militancy were understandings of class and gender transformed by decades of racially segregated urban development, the 1906 Atlanta race riot, Georgia’s disfranchisement campaign of 1908, and the upheavals of World War I. On this cultural foundation, black Atlantans built a new urban black politics that would become the model for the NAACP’s political strategy well into the twentieth century.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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46:1901/11/2019
Eileen Boris, "Making the Woman Worker: Precarious Labor and the Fight for Global Standards, 1919-2019" (Oxford UP, 2019)
Founded in 1919 along with the League of Nations, the International Labour Organization (ILO) establishes labor standards and produces knowledge about the world of work, serving as a forum for nations, unions, and employer associations. Before WWII, it focused on enhancing conditions for male industrial workers in Western, often imperial, economies, while restricting the circumstances of women's labors. Over time, the ILO embraced non-discrimination and equal treatment. It now promotes fair globalization, standardized employment and decent work for women in the developing world. In Making the Woman Worker: Precarious Labor and the Fight for Global Standards, 1919-2019 (Oxford University Press, 2019), Eileen Boris illuminates the ILO's transformation in the context of the long fight for social justice.
Boris analyzes three ways in which the ILO has classified the division of labor: between women and men from 1919 to 1958; between women in the global south and the west from 1955 to 1996; and between the earning and care needs of all workers from 1990s to today. Before 1945, the ILO focused on distinguishing feminized labor from male workers, whom the organization prioritized. But when the world needed more women workers, the ILO (a UN agency after WWII) highlighted the global differences in women's work, began to combat sexism in the workplace, and declared care work essential to women's labor participation. Today, the ILO enters its second century with a mission to protect the interests of all workers in the face of increasingly globalized supply chains, the digitization of homework, and cross-border labor trafficking.
Eileen Boris is the Hull Professor and Chair of the Department of Feminist Studies at the University of California, Santa Barbara, where she directs the Center for Research on Women and Social Justice.
Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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44:0501/11/2019
Perla Guerrero, "Nuevo South: Asians, Latinas/os, and the Remaking of Place" (U Texas Press, 2017)
Perla Guerrero is the author of Nuevo South: Asians, Latinas/os, and the Remaking of Place (University of Texas Press, 2017). Nuevo South explores the history of an ever diversifying U.S. South by examining the mixed reactions refugees, immigrants, and migrants, from different countries, received in Arkansas in the latter half of the 20th century. Comparing the experiences of Vietnamese, Cuban, and Mexican refugees and migrants, Guerrero demonstrates why we need a more nuanced understanding of how these groups, and others, changed the face of the South and its many regional racial thinking.
Perla Guerrero is an Associate Professor of American Studies at the University of Maryland – College Park. Guerrero studies race and ethnicity, with a focus on Latinas/os/xs and Asian Americans, space and place, immigration, labor, U.S. history, and the U.S. South specifically.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
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54:2631/10/2019
Timothy Lehman, "Up the Trail: How Texas Cowboys Herded Longhorns and Became an American Icon" (Johns Hopkins UP, 2018)
In 1866, a sixteen year old cowboy—the name was literal in his case—named J.M. Daugherty bought 1,000 cattle, hired five cowboys, and headed north for Missouri. In Indian Territory, he took the long way around Cherokee land, to avoid paying them for crossing their lands. As Daugherty told it, some Yankee “Jayhawkers” ambushed him, shot some of his companions, and took him prisoner, accusing him of bringing infected cattle into Kansas. Escaping, the teenager found his cowboys, rounded up the cattle, and then brought them to market.
Some of this story is true, and the true parts are probably the strangest. Cowboys were on average incredibly young. Only small numbers of them were able to drive immense numbers of cattle, and drove them for hundreds upon hundreds of miles. And, in the wake of the Civil War, there was always bad blood between “Yankees” in Kansas, and former Confederates in Texas.
But there is much else counterintuitive about cow drives, that didn’t make it into the movies. Cowboys liked vegetables, for one thing. For another, they were one part of continent-spanning industrial economy. That didn’t make it into Lonesome Dove, as best as I recall.
With me to discuss the great cattle drives from Texas is Timothy Lehman, author of Up the Trail: How Texas Cowboys Herded Longhorns and Became an American Icon, published by Johns Hopkins Press (2018) as part of their series “How Things Worked.”
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
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01:03:1131/10/2019
Greta de Jong, "You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement" (UNC Press, 2016)
Professor Greta de Jong of the University of Nevada, Reno, discusses her book, You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement (University of North Carolina Press, 2016), rural organizing, social justice movements, and the connected histories of the Civil Rights Movement and the War on Poverty in the US South.
Two revolutions roiled the rural South after the mid-1960s: the political revolution wrought by the passage of civil rights legislation, and the ongoing economic revolution brought about by increasing agricultural mechanization. Political empowerment for black southerners coincided with the transformation of southern agriculture and the displacement of thousands of former sharecroppers from the land. Focusing on the plantation regions of Alabama, Louisiana, and Mississippi, Greta de Jong analyzes how social justice activists responded to mass unemployment by lobbying political leaders, initiating antipoverty projects, and forming cooperative enterprises that fostered economic and political autonomy, efforts that encountered strong opposition from free market proponents who opposed government action to solve the crisis.
Making clear the relationship between the civil rights movement and the War on Poverty, this history of rural organizing shows how responses to labor displacement in the South shaped the experiences of other Americans who were affected by mass layoffs in the late twentieth century, shedding light on a debate that continues to reverberate today.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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34:2325/10/2019
J. Neuhaus, "Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers" (West Virginia UP, 2019)
The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
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30:5824/10/2019
Andrew C. Baker, "Bulldozer Revolutions: A Rural History of the Metropolitan South" (U Georgia Press, 2018)
The history of metropolitan expansion and suburbanization is often written from the perspective of the city. In Bulldozer Revolutions: A Rural History of the Metropolitan South (University of Georgia Press, 2018), by contrast, Andrew C. Baker focuses his gaze on the rural counties that underwent significant social, cultural, political, and environmental change as southern cities expanded after World War II. Baker sees the expansion of Houston, Texas, and Washington, D.C. into the “metropolitan fringe” as emblematic of processes at work throughout the South—and, in many ways, throughout the nation. Metropolitan growth transformed prevailing land uses in these counties: open-range forests gave way to fenced fields and subdivisions; market-oriented agriculture gave way to hobby farms; and rural residents considered proposals to develop waterways to accommodate the growing cities. Finally, Baker examines the degree to which the environmental deterioration caused by rapid, unplanned suburbanization helped fuel postwar environmentalism. He concludes that while residents outside of Houston and Washington, D.C. faced failed septic systems, flooding, and other challenges, their environmental concerns rarely translated into environmentalist action. Rather, they typically addressed these concerns in ways that reinforced the emerging social and political order.
Andrew Baker is Assistant Professor of History at Texas A&M, Commerce.
Joshua Nygren is Assistant Professor of History at the University of Central Missouri. You can find him on Twitter @joshua_nygren. Thanks to Justin Dean and UCM’s Digital Media Production program for production assistance.
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54:2818/10/2019
Karen Cox, "Goat Castle: A True Story of Murder, Race, and the Gothic South" (UNC Press, 2017)
Karen Cox, Professor of History at the University of North Carolina at Charlotte, discusses her new book, Goat Castle: A True Story of Murder, Race, and the Gothic South (University of North Carolina Press, 2017), and what one murder case in 1930s Mississippi reveals about race relations, criminal justice, and life in the Jim Crow South.
In 1932, the city of Natchez, Mississippi, reckoned with an unexpected influx of journalists and tourists as the lurid story of a local murder was splashed across headlines nationwide. Two eccentrics, Richard Dana and Octavia Dockery—known in the press as the "Wild Man" and the "Goat Woman"—enlisted an African American man named George Pearls to rob their reclusive neighbor, Jennie Merrill, at her estate. During the attempted robbery, Merrill was shot and killed. The crime drew national coverage when it came to light that Dana and Dockery, the alleged murderers, shared their huge, decaying antebellum mansion with their goats and other livestock, which prompted journalists to call the estate "Goat Castle." Pearls was killed by an Arkansas policeman in an unrelated incident before he could face trial. However, as was all too typical in the Jim Crow South, the white community demanded "justice," and an innocent black woman named Emily Burns was ultimately sent to prison for the murder of Merrill. Dana and Dockery not only avoided punishment but also lived to profit from the notoriety of the murder by opening their derelict home to tourists.
Strange, fascinating, and sobering, Goat Castle tells the story of this local feud, killing, investigation, and trial, showing how a true crime tale of fallen southern grandeur and murder obscured an all too familiar story of racial injustice.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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35:5718/10/2019
Rafia Zafar, "Recipes for Respect: African American Meals and Meaning" (U Georgia Press, 2019)
In this this interview, Dr. Carrie Tippen talks with Rafia Zafar about her 2019 book Recipes for Respect: African American Meals and Meaning, from the University of Georgia Press. It’s part of the Southern Foodways Alliance Studies in Culture, People and Place series. The book contains 7 chapters, covering the earliest formally-published African-American-authored hospitality books from the 1820s to Edna Lewis’s Taste of Country Cooking from the 1970s, as well as the unpublished and incomplete cookbook of Arturo Schomburg, with many other examples in between. Each chapter examines a set of related texts in conversation with one another and the historical moment of their publication, treating cookbooks not just as archives for historical information about how people eat but also as literary, artistic, and culture-making documents. Zafar argues that cookbooks written by and for African Americans provide “recipes for respect” alongside instructions for cooking. The avenues for respect vary between authors and eras, at turns offering advice for gaining the respect of white employers or membership in the black middle-class. The act of authorship itself is presented as a way to respect and agency, leveraging domestic knowledge into public acclaim. Implicit in each of the examples is the means for generating self-respect and self-love, as cookbooks show their readers how to participate in vibrant and storied African-American foodways.
Rafia Zafar is Professor of English, African and African-American Studies, and American Culture Studies at Washington University in Saint Louis, Missouri. Rafia writes about the intersection of food, authorship, and American identities, nineteenth century Black writers, and the Harlem Renaissance. She is the faculty director of the Mellon Mays Undergraduate Fellowship program.
Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her new book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.
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01:03:2111/10/2019
Wiley Cash, "The Last Ballad" (William Morrow, 2017)
Award-winning and New York Times bestselling author Wiley Cash discusses his novel, The Last Ballad (William Morrow, 2017) writing fiction inspired by the South, and exploring the complexities of southern class, race, and gender relations against the backdrop of the 1929 Loray Mill strike.
Intertwining myriad voices, Wiley Cash brings to life the heartbreak and bravery of the now forgotten struggle of the labor movement in early twentieth-century America—and pays tribute to the thousands of heroic women and men who risked their lives to win basic rights for all workers. Lyrical, heartbreaking, and haunting, this eloquent novel confirms Wiley Cash’s place among our nation’s finest writers.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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33:1311/10/2019
Gregory P. Downs, "After Appomattox: Military Occupation and the Ends of War" (Harvard UP, 2015)
On April 8, 1865, after four years of civil war, General Robert E. Lee wrote to General Ulysses S. Grant asking for peace. Peace was beyond his authority to negotiate, Grant replied, but surrender terms he would discuss. As Gregory P. Downs, Professor of History at the University of California, Davis, reveals in this gripping history of post–Civil War America, Grant’s distinction proved prophetic, for peace would elude the South for years after Lee’s surrender at Appomattox. After Appomattox: Military Occupation and the Ends of War (Harvard University Press, 2015; Paperback Edition, 2019) argues that the war did not end with Confederate capitulation in 1865. Instead, a second phase commenced which lasted until 1871—not the project euphemistically called Reconstruction but a state of genuine belligerency whose mission was to shape the terms of peace. Using its war powers, the U.S. Army oversaw an ambitious occupation, stationing tens of thousands of troops in hundreds of outposts across the defeated South. This groundbreaking study of the post-surrender occupation makes clear that its purpose was to crush slavery and to create meaningful civil and political rights for freed people in the face of rebels’ bold resistance. But reliance on military occupation posed its own dilemmas. In areas beyond Army control, the Ku Klux Klan and other violent insurgencies created near-anarchy. Voters in the North also could not stomach an expensive and demoralizing occupation. Under those pressures, by 1871, the Civil War came to its legal end. The wartime after Appomattox disrupted planter power and established important rights, but the dawn of legal peacetime heralded the return of rebel power, not a sustainable peace. Readers can also visit the book’s companion website.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
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01:22:4909/10/2019
Evan Bennett, "When Tobacco Was King: Families, Farm Labor, and Federal Policy in the Piedmont" (UP Florida, 2014)
Professor Evan Bennett of Florida Atlantic University, author of When Tobacco Was King: Families, Farm Labor, and Federal Policy in the Piedmont (University Press of Florida, 2015) discusses the development and demise of family tobacco farms, tobacco farming culture, and the New Deal's Federal Tobacco Program.
Tobacco has left an indelible mark on the American South, shaping the land and culture throughout the twentieth century. In the last few decades, advances in technology and shifts in labor and farming policy have altered the way of life for tobacco farmers: family farms have largely been replaced by large-scale operations dependent on hired labor, much of it from other shores. However, the mechanical harvester and the H-2A guestworker did not put an end to tobacco culture but rather sent it in new directions and accelerated the change that has always been part of the farmer’s life.
In When Tobacco Was King, Bennett examines the agriculture of the South’s original staple crop in the Old Bright Belt—a diverse region named after the unique bright, or flue-cured, tobacco variety it spawned. He traces the region’s history from Emancipation to the abandonment of federal crop controls in 2004 and highlights the transformations endured by blacks and whites, landowners and tenants, to show how tobacco farmers continued to find meaning and community in their work despite these drastic changes.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
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45:5304/10/2019
Thomas Aiello, "The Grapevine of the Black South" (U Georgia Press, 2018)
In the summer of 1928, William Alexander Scott began a small four-page weekly with the help of his brother Cornelius. By 1932 the Atlanta World had become a daily paper and the basis of Scott's vision for a massive Southern newspaper chain - the Southern Newspaper Syndicate, later renamed as the Scott Newspaper Syndicate. At its peak, more than 240 papers were associated with the Syndicate, making it one of the largest black press institutions in the country. However, the extent of the Syndicate's reach and its centrality to Black southern life has remained largely overlooked.
In The Grapevine of the Black South: The Scott Newspaper Syndicate in the Generation before the Civil Rights Movement (University of Georgia Press, 2018), Thomas Aiello offers the first critical history of this influential newspaper syndicate, tracing its roots in the early 1930s through to its eventual dissolution in the 1950s. During this critically important period preceding the the "civil rights era" ushered in by the 1954 Supreme Court ruling on school segregation, the Syndicate helped to shape the collective identity and community networks of the Black South. While providing local editors with a large degree of control and the flexibility to emphasize regional concerns and interests, the Syndicate gave its readers a similar set of tools from which to craft their understanding of Black life and culture, a means to document racial injustice and oppression, and an unparalleled grapevine of information and news coverage.
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01:01:0619/09/2019
Jennifer A. Jones, "The Browning of the New South" (U Chicago Press, 2019)
The dawn of the new millennium bore witness to an unprecedented transformation of the population in the Southeastern United States as evidenced by Dr. Jennifer A. Jones in her new book The Browning of the New South (University of Chicago Press, 2019). Jones, an Assistant Professor of Sociology as well as Latin American and Latino Studies at the University of Illinois at Chicago, examines the evolution of race relations in the face of rapid demographic change as Mexican immigrants move into the traditionally biracial American South. Employing a community-based ethnographic approach, Jones vividly illustrates shifting Southern race relations through the case study of Winston-Salem, North Carolina. The Browning of the New South contributes to the scholarship on immigration and racial formation by revealing the mechanisms that spur collaboration (rather than division) between Latino immigrants and African Americans in a process that Jones calls “minority linked fate.” Counter to a generally national conception of racial formation, Jones emphasizes its local nature, not simply based on preexisting racial hierarchies or phenotype but instead on personal experiences of discrimination, unique social pressures, and local political dynamics. Ultimately, this study of the newly triracial South has immense implications for the future of U.S. politics and our understanding of how race is made.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
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56:2924/07/2019
Stephanie E. Jones-Rogers, "They Were Her Property: White Women as Slave Owners in the American South" (Yale UP, 2019)
Bridging women’s history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. In her new book They Were Her Property: White Women as Slave Owners in the American South (Yale University Press, 2019) historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave‑owning women were sophisticated economic actors who directly engaged in and benefited from the South’s slave market. Because women typically inherited more slaves than land, enslaved people were often their primary source of wealth. Not only did white women often refuse to cede ownership of their slaves to their husbands, they employed management techniques that were as effective and brutal as those used by slave‑owning men. White women actively participated in the slave market, profited from it, and used it for economic and social empowerment. By examining the economically entangled lives of enslaved people and slave‑owning women, Jones-Rogers presents a narrative that forces us to rethink the economics and social conventions of slaveholding.
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01:00:5429/03/2019
Erin Stewart Mauldin, “Unredeemed Land: An Environmental History of Civil War and Emancipation in the Cotton South” (Oxford UP, 2018)
The antebellum South was on the road to agricultural ruin, and the Civil War put a brick on the gas pedal. In Unredeemed Land: An Environmental History of Civil War and Emancipation in the Cotton South (Oxford University Press, 2018), a sweeping reassessment of some of the oldest questions in U.S. historiography, Erin Stewart Mauldin draws on ecology to help her offer a fresh, powerful explanation for why a region that produced so much wealth for centuries became characterized by widespread poverty in the late nineteenth century. She argues that cotton plantations were hardly ecologically sustainable enterprises, yet their habits of shifting cultivation of staple crops and free-range livestock husbandry were better suited to the region’s nutrient-poor soils and oppressive climate than the prevailing land-use practices of northern farmers. But when the war came, the crisis southern farmers had kept in the offing arrived quickly at their shores. Both armies sustained themselves by emptying the South’s granaries, devouring its animals, and razings its forests and fences. Cotton agriculture would never be the same. That is partly because the resources needed to restore it were gone, but also because freed people would not consent to returning to working in gangs on operations large enough to resume shifting cultivation and, when renting or sharecropping fragments of former plantations, refused landowner’s demands that they labor under contract after harvest to maintain the ecological integrity of someone else’s property. So the region turned to growing more cotton in more places and more intensively than before the war and depending on costly fertilizers to do so. Subsistence practices vanished, migrants fled to the cities, and debt ruled the land.
Erin Stewart Mauldin is Assistant Professor of History at the University of South Florida, St. Petersburg. She is book review editor of Agricultural History and the co-editor of A Companion to Global Environmental History (Wiley-Blackwell, 2012).
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is
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56:2609/11/2018
Zachary Lechner, “The South of the Mind: American Imaginings of White Southernness, 1960–1980” (U Georgia Press, 2018)
When talking about the American South in the second half of the twentieth century, popular discourse tended to fall into one of three camps (on occasion, two might coexist simultaneously): the “Vicious South” which was violent and regressive, the “Down Home South” which was traditional and family oriented, and the “Changing South” which was moving past its earlier racial strife. While the Vicious South archetype predominated and fit into a narrative that showed the South as un-American, unrepresentative of the larger country, and repressive, by the end of the 1960s perceptions of the South were changing. Americans in different parts of the country began to consider the different ways that the real or perceived culture of the South might offer solutions to racism, masculinity, modern ennui, and crime.
Zachary Lechner’s The South of the Mind: American Imaginings of White Southernness, 1960–1980 (University of Georgia Press, 2018) looks at this cultural transformation in the United States in the period from 1960 to 1980. Lechner examines different forms of cultural production to see how the South was being understood at different moments. That understanding was in turn shaped by a desire to use elements of southern culture to overcome social and cultural problems in the United States. Shows like Andy Griffith showed a traditional southern way of life that was able to work past the problems of consumerist modernity, movies like Walking Tall showed men using violence to restore order and to end crime, and the musical counterculture found both musical technique and personal style to mine in country music and the South. This culminated in the election of Jimmy Carter in 1976, whose persona was built in part on having insight into overcoming the racial and social strife that had plagued the rest of the country.
Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].
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01:16:5231/10/2018
William D. Bryan, “The Price of Permanence: Nature and Business in the New South” (U Georgia Press, 2018)
Southern capitalists of the postbellum era have been called many things, but never conservationists. Until now. Environmental historian William D. Bryan has written a brilliantly disorienting reassessment of the South’s economic development in the period between the Civil War and the Great Depression. In The Price of Permanence: Nature and Business in the New South (University of Georgia Press, 2018), Bryan finds that in all corners of the region’s 800,000 square miles debates about reconstructing the South’s economy focused on how industries could derive profits from its natural resources in perpetuity. Boosters imagined a New South that would not exhaust its soils, denude its forests, empty its mines, or squander the potential of underappreciated resources. They spoke the language of conservation as enthusiastically as Teddy Roosevelt and Gifford Pinchot, but the South’s new, “permanent” economy was to be constructed by private interests alone—a pursuit animated in part by the specter of federal intervention if they were to fail. Bryan shows that this concern with permanence helps explain many of the era’s signature developments, such as the widespread adoption of fertilizer, the rapid development of the tourism sector, and the appearance of all manner of “waste” industries, from cottonseed to cement. But this more careful stewardship of resources came at great social and environmental costs. Agriculture remained a low-wage, labor-intensive sector, and new industries were no better. For boosters, this was a feature, not a bug. A permanent economy would maintain not only resource stocks but also white supremacy and the power of elites. And ensuring the persistence of natural resources was no safeguard of environmental quality. Many of the new enterprises that succeeded in sustaining their resource base, like the paper industry, exacted the greatest toll on southern air, waters, and bodies. Bryan has not only given us a more convincing, nuanced, and unified account of the New South, he also offers a cautionary tale of the dangers of a politics of sustainability too narrowly shaped around profits and growth.
William D. Bryan is an environmental historian based in Atlanta.
Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.
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56:4223/08/2018
Charles Hughes, “Country Soul: Making Music and Making Race in the American South” (UNC Press, 2015)
As America changed in the Civil Rights and Black Power eras, the Southern music industry was changing as well. The music studios of Nashville, Memphis, and Muscle Shoals–known as the “country-soul triangle”–began producing some of the most important music of the 1960s and 1970s. In Country Soul: Making Music and Making Race in the American South (University of North Carolina Press, 2015), Charles Hughes chronicles the ways in which inter-racialism, cultural appropriation, racism, and racial politics affected the musical studios and the country and soul industry. How could two separate musical sounds, one white and country, and the other Black and soul, be considered completely separate when many of the musicians and producers worked in the same buildings? Charles Hughes explains all!
Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.
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49:2806/06/2018
Confederate Monuments with Kevin Levin
Can we change minds about Confederate monuments? Kevin Levin is a historian and educator studying the American Civil War and memory. His book, Remembering the Battle of the Crater: War as Murder (University Press of Kentucky, 2012), was just released in paperback and he is the author of a recent article in the Atlantic Why I Changed My Mind About Confederate Monuments.
The "Why We Argue" podcast is produced by the Humanities Institute at the University of Connecticut as part of the Humility and Conviction in Public Life project.
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31:3816/11/2017
Stephanie Hinnershitz, “A Different Shade of Justice: Asian American Civil Rights in the South” (UNC Press, 2017)
In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan violence that Vietnamese fishermen won in Texas in 1981. A Different Shade of Justice will interest readers of 20th-century US history, legal history, southern history, and Asian American history.
Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at [email protected].
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01:05:4214/11/2017
Michael W. Twitty, “The Cooking Gene: A Journey through African American Culinary History in the Old South” (Amistad, 2017)
The “ownership” of Southern food is a divisive cultural issue, reflective of the ongoing struggle for racial justice in America. Michael Twitty shares with us that struggle in The Cooking Gene: A Journey Through African American Culinary History in the Old South (Harper Collins: Amistad 2017). He brings to life the unsung heroes of American food history, the black cooks in slavery and freedom who created an innovative and syncretic cuisine. Like them, he builds upon the South’s diverse botanical ecosystems, a continent of indigenous nations, and the long roots of memory, extending back across the middle passage to West Africa.
For Twitty, this is also a tale of family. He shares his ancestors experiences through stories, recipes, genetic tests, and historical documents. He travels from abandoned cotton plantations to black-owned organic farms, from synagogues in Georgia to vodun rituals in New Orleans.
As Twitty takes us on this journey, he shows how food and memory together can heal. He reminds that as uncomfortable as honest conversation about racism’s legacy can be, its the only path to rejuvenating body, soul, and American community.
Jeremy Wood is a Seattle appellate attorney. Much of his scholarly work has concerned Native American interests. He also serves as Co-Chair for the Seattle City Human Rights Commission and as a Jewish educator. You can learn more about his work by visiting https://www.linkedin.com/in/jeremyfwood. He can be reach at [email protected].
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01:45:5919/06/2017
Brent Walker, “The Hidden South–Come Home” (Beaver’s Pond Press, 2016)
The Hidden South–Come Home (Beaver’s Pond Press, 2016) is the result of an ongoing project that documents intimate stories of people who are often overlooked in society. Photographer and author Brent Walker traveled around the southern United States meeting and interacting with people of different backgrounds and experiences. Many of his subjects live with addiction and struggle daily with their survival. Started in September 2014, The Hidden South Come Home soon developed a large online presence and subsequent following, and in 2015, the project followers supported the funding the book. After almost a year in production, the book was published in early 2016. Since the release of the book, Brent spends his time speaking, teaching, and working on a second book, which he considers a second phase of the project.
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49:1001/07/2016
Daniel Tortora, "Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southeast, 1756-1763" (UNC Press, 2015)
Long viewed conventionally through the lens of inter-European/colonist conflict, warfare in colonial era North America is currently experiencing a resurgence as a new generation of military historians employ a variety of tools and methods borrowed from other fields and disciplines. Our latest guest, Daniel Tortora, does so in his book Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southwest, 1756-1763. By focusing on the French and Indian War's Southern theater, particularly in the two Carolinas and Virginia, Tortora crafts a unique account of an area generally overlooked in the face of the larger body of scholarship focused on events in the Northern Colonies and Canada. Carolina in Crisis employs a conceptual narrative and analytical framework often associated with Borderlands theory to craft an intricate account of conflict and how it was viewed across three different cultural boundaries: white European, native American, and enslaved Africans. The end product is a rich and rewarding addition to the historiography of early American warfare.
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58:3818/12/2015
Julie M. Weise, “Corazon de Dixie: Mexicanos in the U.S. South Since 1910” (UNC Press, 2015)
Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.
Also, check out the book’s companion website here or primary sources, teaching materials, and more.
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01:06:0617/12/2015
Kimberly Marlowe Hartnett, “Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights” (UNC Press, 2015)
In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Harry Golden. A writer, publisher, and humorist, as well as activist, Golden used his popularity and incredibly wide network for a variety of causes, most notably the civil rights movement.
Hartnett explores the ways Golden utilized his talents (he was, at his core, a salesman) to make America more equal and free.
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31:1409/12/2015
Glenn Feldman, “Nation within a Nation: The American South and the Federal Government” (UP of Florida, 2014)
Glenn Feldman is the editor of Nation within a Nation: The American South and the Federal Government (University Press of Florida, 2014). Feldman is professor of history at the University of Alabama, Birmingham. He is the author or editor of numerous books, including Painting Dixie Red: When, Where, Why, and How the South Became Republican and Before Brown: Civil Rights and White Backlash in the Modern South. Some of political scientists included in the volume are: Thomas Schaller, Allan McBride, and Natalie Motise Davis.
In the introduction, Feldman writes “No other region has been more important than the South in determining the course of U.S. politics and history. This was so in 1776, and 1865, and is still true today, although in vastly different ways.” Nation within a Nation sets out to explore this history. The book is an interesting read for those concerned with the history of the South, but also for those interested in how newer issues such as the US-Mexican border and criminal justice policies fit within the region’s history. The chapters by Allan McBride and Natalie Motise Davis, in particular, provide new information on the relationship between the South and the Tea Party.
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19:5018/08/2014
Glenn Feldman, “The Irony of the Solid South: Democrats, Republicans, and Race, 1865-1944” (University of Alabama Press, 2013)
Glenn Feldman is the author of The Irony of the Solid South: Democrats, Republicans, and Race, 1865-1944 (Alabama UP 2013). He is professor of history at the University of Alabama at Birmingham and the author of eight other books.
Feldman’s book is a deeply provocative analysis of southern politics and political history. He explains the recurring themes in southern politics as an outgrowth of “Reconstruction Syndrome”. Themes of anti-government, anti-taxation, and deep suspicion of outsiders (African Americans, Catholics, Jews, and immigrants), run throughout the history of southern politics, and remain today. Feldman focuses much of his book on showing that the Democratic Party lost the south long before the passage of the civil rights laws in the 1960s. He tracks the shift in political allegiances back to the 1930s and even earlier.
The book challenges conventional notions and is likely to stimulate debate and controversy. It is a worthwhile read for historians of the time period and political scientists, alike.
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28:3625/11/2013
Jonathan D. Wells, “Women Writers and Journalists in the Nineteenth-Century South” (Cambridge UP, 2011)
It’s getting harder and harder to trailblaze in the field of American Studies. More and more, writers have to follow paths created by others, imposing new interpretations on old ones in never-ending cycles of revision. But Jonathan Daniel Wells did find something new: Women Writers and Journalists in the Nineteenth-Century South (Cambridge UP, 2011; paperback, 2013) is the first to focus in on women journalists, both black and white, in the nineteenth-century American South. The South had a vital periodical marketplace where curious women could engage with politics, belles lettres, science, diplomacy, and other allegedly unfeminine subjects. Examining evidence from both writers and readers, Wells’s book asks questions about literary culture, celebrity, the limits of dissent, and North-South differences that readers will find refreshing and engaging.
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01:02:3323/10/2013
Robert Cassanello, “To Render Invisible: Jim Crow and Public Life in New South Jacksonville” (University Press of Florida, 2013)
The story of the rise of Jim Crow in Jacksonville, Florida is in many ways illustrative of the challenges facing newly emancipated African Americans throughout the South with local officials erecting barriers to black participation; blacks building institutions to overcome those obstacles; then Southern bigots using the reaction of blacks as justification for both the initial barriers and further draconian measures.
This usually involved labeling black political action as in some way primitive, corrupt or unfairly self-interested. For example, many in the white establishment in Jacksonville resented that blacks voted for Republicans out of loyalty, yet they also attacked blacks for voting for ‘reform Democrats’ out of self -interest. So, the solution? Political education of some kind? Outreach perhaps? No, instead they implemented what was called the ‘Australian ballot’: a subway map style list of candidates with intersecting names and titles intended to either confuse or disqualify many black voters.
This hostility to black political agency extended to all aspects of public life in Jacksonville, with each reaction forcing blacks further from power and from view. Robert Cassanello’s To Render Invisible: Jim Crow and Public Life in New South Jacksonville (University Press of Florida, 2013) explores this dynamic in rich detail, helping further our understanding of the post Civil War but pre- Civil Rights era in the South. Robert was kind enough to speak with me. I hope you enjoy.
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01:08:1730/09/2013
Angela Pulley Hudson, “Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South” (University of North Carolina Press, 2010)
Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Great Lakes region in the seventeenth- and eighteenth-centuries. Increasingly, more studies have also emerged to explain such encounters between Native Americans and African Americans, particularly in the Southeast. Angela Pulley Hudson, Assistant Professor of History at Texas A&M, is firmly engaged within this wide body of literature in her first published monograph, Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South (University of North Carolina Press, 2010). She vividly describes the history of Creeks and their ideas about encounters with outsiders of their land along the geographic borders of Georgia, Alabama and Tennessee from the early national era to the Indian Removal Act of 1830. Her work not only contributes to the analysis of contested borderlands in American history, but also complicates our understanding about the intersections of racial, gender and kinship boundaries in an eloquent way that makes for a great read.
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33:0020/08/2012
Jeff Wilson, “Dixie Dharma: Inside a Buddhist Temple in the American South” (UNC Press, 2012)
Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices.
Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together.
Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study.
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01:06:3420/07/2012
Malinda Lowery, “Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation” (UNC Press, 2010
When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station.
Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South.
Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina.
Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading.
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01:03:3815/07/2011