In his new book Native but Foreign: Indigenous Immigrants and Refugees in the North American Borderlands(Texas A&M University Press, 2017), Brenden W. Rensink asks the question "How do national borders affect and react to Native identity?" To answer this question he compares indigenous peoples who traversed North American borders in the nineteenth and twentieth centuries--emphasizing migrations of Crees and Chippewas who crossed the border with Canada into Montana and Yaquis from Mexico who migrated into Arizona. Countering the popular myth otherwise, Dr. Rensink employs experiences of the Yaquis, Crees, and Chippewas to depict Arizona and Montana as an active and mercurial blend of local political, economic, and social interests pushing back against and even reshaping broader federal policy. Despite opposition, Crees, Chippewas, and Yaquis gained legal and permanent settlements in the United States, and successfully broke free of imposed transnational identities. Learn more about your ad choices. Visit megaphone.fm/adchoices

After being exiled from their native Jamaica in 1795, the Trelawney Town Maroons endured in Nova Scotia and then in Sierra Leone. In Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone (Yale University Press, 2018), Ruma Chopra demonstrates how the unlikely survival of this community of escaped slaves reveals the contradictions of slavery and the complexities of the British antislavery era. Encompassing three distinct regions of the British Atlantic World, and drawing on a vast array of primary source material, Chopra traces their journey and eventual transformation into refugees, empire builders—and sometimes even slave catchers and slave owners. Ruma Chopra is Professor of History at San Jose State University, and author of Unnatural Rebellion: Loyalists in New York City during the Revolution (2011) and Choosing Sides: Loyalists in Revolutionary America (2013). Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World. Learn more about your ad choices. Visit megaphone.fm/adchoices

Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

In his Property and Dispossession: Natives, Empires and Land in Early Modern North America (Cambridge University Press, 2018), Allan Greer, Canada Research Chair in Colonial North America at McGill University in Montréal, examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of ‘property formation’ to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent’s resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book’s geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In When Wheat Was King: The Rise and Fall of the Canada-UK Grain Trade (University of British Columbia Press, 2016), André Magnan connects the cultivation of wheat on the Canadian prairies to the consumption of bread in Britain. Using the concept of a “food regime” as a theoretical frame, Magnan identifies three broad periods of stability in the relationship between Canadian wheat and British bread: a “UK-centered” food regime from about 1870 to 1914, a “mercantile-industrial” food regime from 1945 to 1972, and a “corporate” or “corporate-environmental” food regime from 1995 to the present. Separating these three periods are two periods of instability, the first including the two World Wars and the second beginning with the simultaneous oil crisis and entry of the Soviet Union into the global wheat trade in the 1970s. Through these phases of relative stability and instability, Magnan traces the institutions that linked the cold, dry Canadian prairies to the cities of Britain, including banks and food processing companies, with particular focus on the Canadian Wheat Board from 1935 until its dissolution in 2012. André Magnan is Associate Professor in the Department of Sociology and Social Studies at the University of Regina. His research and teaching interests include the sociology of agrifood systems, globalization and development, and sociological theory. Magnan has two principle areas of research. First, he has examined the history and politics of grain marketing on the Canadian prairies, with a focus on the rise and fall of the Canadian Wheat Board, one of Canada’s most important agricultural institutions. His second area of research focus is the financialization of agrifood systems. Here Dr. Magnan has examined changing patterns of farm structure and ownership in Canada and Australia, documenting how financial investors of different stripes are buying farmland on a large scale. Part of a multi-year study funded by the Social Sciences and Humanities Research Council, this research aims to understand how new patterns of farmland ownership could affect family farmers, rural communities, and the agricultural industry. David Fouser is an adjunct faculty member at Santa Monica College, Laguna College of Art & Design, and Chapman University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do unions and ideas around labor compare between the U.S. and Canada? And how did they come to be as they are today? In his new book, Labor and the Class Idea in the United States and Canada (Cambridge University Press, 2018), Barry Eidlin uses a variety of sources, including archives, to construct a comprehensive picture of the historical development of labor and unions in both countries. The book explores individual and structural explanations including the rise of service sector jobs as well as geographical shifts and preferences for unions. Eidlin also explores policy explanations in each country in turn, highlighting important cases and issues like the importance of the first contracts drafted between unions and management. He finds that political institutions, national character, internal union characteristics, and racial divisions help explain differences between the two countries. The book also breaks down trends over time, from party-class alliances in the US and Canada between 1932 -1948 followed by analysis of the period from 1946-1972. Eidlin brings it all together by focusing on class and regime structures from 1911 to 2016. In the conclusion, Eidlin gives general takeaways from the historical data but also leaves the reader with some road maps going forward. This book will be of interest to sociologists broadly, but especially those interested in labor and unions. This book would fit perfectly in a graduate level sociology of work class, or one focused on labor history. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch. Learn more about your ad choices. Visit megaphone.fm/adchoices

What do Mary Shelley’s Frankenstein, media theorist Marshall McLuhan and Canadian popular culture have in common? This is the question that Mark A. McCutcheon seeks to answer in his new book, The Medium Is the Monster: Canadian Adaptations of Frankenstein and the Discourse of Technology, published in 2018 by Athabasca University Press. In this unique and penetrating analysis, McCutcheon argues that Shelley’s 1818 novel essentially reinvented the word “technology” for the modern age, establishing its connections with ominous notions of manmade monstrosity. In the twentieth century, this monstrous, Frankensteinian conception of technology was globalized and popularized largely through Marshall McLuhan’s media theory and its numerous, diverse adaptations in Canadian popular culture. The Medium is the Monster establishes Frankenstein, and its various adaptations, as the originating intertext for a modern conceptualisation of technology that has manifested with a unique potency in Canadian pop culture, informing works as disparate as David Cronenberg’s Videodrome, William Gibson’s Neuromancer, the fiction of Margaret Atwood, and even electronic dance music. Furthermore, McCutcheon undertakes an incisive of analysis of how Frankensteinian constructions of technology have shaped real-world discussions of science and industry, an intertextual discourse which he sees as most powerfully encapsulated in the rhetoric associated with the Alberta tar sands industry. Over the course of the interview, McCutcheon provides some fascinating insights into changing cultural attitudes towards technology, the influence of Mary Shelley’s Frankenstein, the novel’s relationship to McLuhan’s media theory, and the surprising scope of Shelley’s cultural impact. Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2015), Hanna weaves a fascinating tale from legal and commercial sources to illustrate ways that the English government often tolerated, and at times encouraged predation on the high seas. The goods obtained in these thinly disguised robberies not only helped prime the economic pump of the England’s North American and Caribbean colonies, they were often vital for their survival during their early years. The tide turned against unregulated privateering and outright piracy after London reformed key aspects of overseas trade. As a result, formerly scarce commodities became widely available in the New World, diminishing the demand for stolen property. Simultaneously, the royal government also sought to rationalize its legal system, making it easier for Admiralty courts to prosecute pirates while also simplifying process of selling off goods seized by legitimate privateers who operated with the king’s permission. George Milne is an associate professor of American History at Oakland University in Rochester Michigan. His research interests include Native American history, Colonial North America, and the Atlantic World. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at [email protected] and follow him on Facebook at George.E.Milne. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of the American West as it is often told typically involves Spanish, British, and American Empires struggling with Indigenous people for control of the vast territory lands and riches from the Mississippi to the Pacific. After the seventeenth century, French colonists and French-speaking Metis are often relegated to the role of bit players in this tale. Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis From the Great Lakes and the Mississippi Across to the Pacific (Baraka Books, 2016) reemphasizes the importance of the French imperial legacy and Metis influence in the Great Lakes region, on the northern plains, and in the far Pacific West. In doing so, this book challenges American and Canadian narratives about the west which too often tend toward racial and national binaries. By telling the stories of people who lived across ethnic and national boundaries, Robert Foxcurran, Michel Bouchard, and Sebastien Mallett show how historians can use the complications of the past to explode notions of perceived difference in the present day, and in doing so reveal important stories about the Trans-Mississippi West which have been buried for far too long. Robert Foxcurran is an independent scholar and former historian for the Boeing Corporation, he can be reached at [email protected]; Michel Bouchard is a Professor of anthropology at the University of Northern British Columbia; Sebastien Malette is an Assistant Professor in the Law and Legal Studies Department at Carleton University. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Embracing a multi-perspectival authorial voice, Managing Madness: Weyburn Mental Hospital and the Transformation of Psychiatric Care in Canada (University of Manitoba Press, 2017), tells the story of the “last and largest” asylum in the British Commonwealth. From its founding in the 1920s until the age of deinstitutionalization, Weyburn Mental Hospital... Learn more about your ad choices. Visit megaphone.fm/adchoices

Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change. Sam White is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the Climate History Network, a resource for historians and other professionals studying climate history and climate change. Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the twenty first century, violence at work is often described in the context of a lone employee “snapping” and harming coworkers or management. In his new book, Blood, Sweat, and Fear: Violence at Work in the North American Auto Industry, 1960-1980 (University of Illinois Press/UBC Press, 2017), Jeremy Milloy argues that violence in the workplace has a much deeper and more complicated history, and that the stereotype of the quiet loner suddenly deciding to commit violence against their peers conceals much more than it reveals. In short, violence on the job has a history. The shift from violence committed by management against striking workers to individualized violence in the form of shootings and assaults among workers occurred as labor unions lost power and splintered into radical and more mainstream factions. By examining the often hyper-masculine heyday of the mid-twentieth-century auto industry, Milloy makes a strong case for a broader definition of what constitutes violence at work under capitalism. In the words of one attorney reflecting on a workplace shooting in a Detroit Chrysler factory, “Chrysler pulled the trigger.” The structure of auto manufacturing work itself bred a culture of violence on the factory floor. In both Detroit, Michigan and Windsor, Ontario, race, gender, and labor dynamics mediated the relationships between employees in the sprawling auto factories that straddled the Canadian-American border. Blood, Sweat, and Fear tells the stark story of life and death within those plants as the nature of work and labor changed in the late twentieth century. Jeremy Milloy earned his PhD at Simon Fraser University and is a SSHRC postdoctoral fellow at Trent University. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Search for a New National Identity: The Rise of Multiculturalism in Canada and Australia, 1890s-1970s (Peter Lang Publishing, 2016), Jatinder Mann, an assistant professor of history at Hong Kong Baptist University, offers a comparative look at the policies and politics of multiculturalism in Canada and Australia. He explores how the two countries navigated the transition from Britishness as the defining idea of community to multiculturalism as the defining idea of the nation. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 2017 Six Nations rugby tournament concluded this weekend. England successfully defended its championship, despite losing the last match against a strong Ireland side in Dublin–England’s only loss of the competition. Meanwhile, the new Super Rugby season just began, with clubs traveling between Australia, New Zealand, South Africa, and now... Learn more about your ad choices. Visit megaphone.fm/adchoices

Laura Madokoro’s new book is a timely and important study of movement across national borders, migrants, and the refugee label in the global Cold War. Elusive Refuge: Chinese Migrants in the Cold War (Harvard University Press, 2016) offers critical historical insight into the problem of defining refugee and the significance... Learn more about your ad choices. Visit megaphone.fm/adchoices

In A Special Hell: Institutional Life in Alberta’s Eugenic Years (University of Toronto Press, 2015), Claudia Malacrida explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institutionalization of persons with disabilities and eugenics. Canadian province of Alberta was infamous for its eugenics program, which lasted until the 1970s with a significant number of people being involuntary sterilized. Malacrida has opened many important questions including the normalization of eugenics, gender aspect of eugenics, social exclusion, dehumanization, violence, and loss of identity of the inmates. During this interview we have talked about ideological underpinnings of eugenics program, horror practices of the Michener Center, and about struggles of the inmates to cope with daily violence and neglect. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2012, Canada stopped mining and exporting asbestos. Once considered a miracle mineral for its fireproof qualities, asbestos came to be better known as a carcinogenic, hazardous material banned in numerous countries around the world.Canada was once a leading producer of asbestos and home to the worlds largest chrysotile asbestos mine, located in the Town of Asbestos in the province of Quebec. This is the subject of a new book by Professor Jessica van Horssen, A Town Called Asbestos: Environmental Contamination, Health, and Resilience in a Resource Community (UBC Press, 2016), is a thoroughly researched and thoroughly shocking account of the history of asbestos mining, environmental health, and resistance in this small, Quebec resource town. How did the people of the Town of Asbestos respond to the growth of asbestos mining, the knowledge of the harmful health effects of asbestos, and the consequence for their own bodies? On this episode of the podcast, we speak with Jessica van Horssen about her new book. Crossposted with permission from Nature’s Past: Canadian Environmental History Podcast.   Learn more about your ad choices. Visit megaphone.fm/adchoices

How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as Jamie Peck, Canada Research Chair in Urban & Regional Political Economy and Professor of Geography at the University of British Columbia, talks about his and Nik Theodore’s new book, Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism (University of Minnesota Press, 2015). Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at ([email protected]). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Two Canadian political science professors contend that the grotesque inequities of the capitalist system feed hatred, nourish misogyny, promote chronic dispossession and wreak havoc on the environment. In their new book, The Servant State: Overseeing Capital Accumulation in Canada, (Fernwood, 2015), Geoffrey McCormack and Thom Workman, add that [o]nly when humanity moves beyond this system of social and natural exploitation will the well-being of all improve. Their book suggests, however, that moving beyond capitalism in advanced, industrial countries will not be easy since such states are ruled by governments that consistently serve the interests of the capitalist business class, helping it accumulate the machinery and equipment that are the means of capitalist production. They argue that the capitalist state also reinforces the coercive nature of capitalism with labour market policies designed to force workers into accepting jobs even if they’re poorly paid and insecure. In The Servant State, McCormack and Workman focus on how Canada weathered the global financial crisis of 2008. The book examines why Canada fared better economically than the U.S. and outlines the steps the Canadian government took to serve and protect capitalism during its latest crisis. Drawing on Marxian theory, the authors seek to move beyond what they describe as the smooth and oftentimes complacent discourse about Canadian capitalism to focus instead on the essential nature of the capitalist system. They write, this study embraces the spirit of rejection rather than indignation, the spirit of repudiation rather than conciliation. Geoffrey McCormack is assistant professor of political science at Wheelock College in Boston while Thom Workman teaches in the political science department at the University of New Brunswick, Fredericton. They spoke to the New Books Network at the university library in Sackville, New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices

I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries. Andrew Woolford has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal. In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled Colonial Genocide in Indigenous North America. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States (University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent. Finally, while we didn’t have much time to address it specifically, Woolford edited a recent special edition of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight. Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America. Learn more about your ad choices. Visit megaphone.fm/adchoices

David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out! Learn more about your ad choices. Visit megaphone.fm/adchoices

In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique. The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1967, French President Charles de Gaulle cried out “Vive le Quebec libre!” from the balcony of Montreal’s City Hall. The controversial moment became a myth almost instantly. The four words De Gaulle uttered remain emblematic of an extremely important moment in the histories of Quebec and Canada. Illustrative of the General’s penchant for political provocation and spectacle, they also hold a special place in his dramatic biography. David Meren‘s With Friends Like These: Entangled Nationalisms in the Canada-Quebec-France Triangle, 1944-1970(University of British Columbia Press, 2012), is anchored by President de Gaulle’s famous cri du balcon. Situating the incident within the broader context of a complex “triangle” of relations between Canada, Quebec, and France, the book deepens our understanding of what De Gaulle said and the meanings his exclamation have carried since. At the same time, the book develops a much broader and richer historical picture of the relationship between these three societies, and their nationalisms, from the end of the Second World War to the end of the 1960s. With Friends Like These is an exciting example of an international history that interweaves the analysis of diplomacy, economic interests, and societal and cultural change over two and half decades. In our conversation, David and I discussed his methodology and the challenges of thinking together these three national communities within a rapidly shifting global context during the period. We also had a chance to talk about some of the legacies of the history of the Canada-Quebec-France triangle for contemporary political and cultural identities and exchanges. Learn more about your ad choices. Visit megaphone.fm/adchoices

Political debate in western democracies such as in Canada, the U.S. and Britain has become empty theatre, full of rhetorical flourishes with little meaning for citizens, according to a new book by a former minister of finance in the Canadian province of Nova Scotia. What I Learned About Politics (Nimbus, 2014) by Graham Steele is an insider’s account of his 12 years as an elected politician. The book explains that Canadian politicians behave with shockingly bad manners in the Canadian Parliament and provincial legislatures because ordinary members have so little power. The important political decisions are routinely made elsewhere, behind closed doors, well away from the public scrutiny. Steele argues that the prime minister and provincial premiers in the Canadian parliamentary system are close to being absolute rulers with more power than monarchs or presidents of the United States. Graham Steele served for eight years on the opposition benches in the Nova Scotia legislature firing rhetorical questions at government cabinet ministers to score political points. After his party won a provincial election, he sat with the government as minister of finance and took his turn fending off questions that he found both superficial and irresponsible. Steele, who is now retired from politics, is a member of the New Democratic Party, Canada’s center-left social democratic party. The subtitle of his book, Inside the Rise — and Collapse — of Nova Scotia’s NDP Government, refers to his party’s rise and fall in the elections of 2009 and 2013. In this interview with the New Books Network, Graham Steele takes us on a political tour from inside the Nova Scotia legislature, where he says little goes on that really matters, to the government’s cabinet room across the street where real decisions are made in secret. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lisa Stevenson‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the king), listening to these voices can potentially transform our notion of listening itself, as well as our understanding of what a “self” is and could be. Life Beside Itself: Imagining Care in the Canadian Arctic (University of California Press, 2014) shows us this by exploring formulations and practices of life, death, and care in a history and ethnography of Canadian policies and attitudes toward the Inuit during two epidemics, a tuberculosis epidemic (1940s-early 1960s) and a suicide epidemic (1980s-present). In juxtaposing those two cases, the book considers different forms of “care,” bureaucratic and otherwise. In her archival and ethnographic research, Stevenson works as a collector of images, paying careful attention to the ways that they give meaning to life itself, even and especially amid conditions of uncertainty and confusion. The first three chapters of the book trace the practices of anonymous care that characterized the two epidemics in question, considering how the Canadian North has functioned as a massive laboratory for transforming Inuit into Canadian citizens. Whether the biopolitical project operated on tubercular or suicidal subjects, Inuit people were conceptualized as serialized bodies that needed to be brought back to health. Life Beside Itself shows that despite this, Inuit were never fully made into biopolitical subjects: instead, we come to know the friends and acquaintances that animate Stevenson’s work as they cultivate multiple forms of life and of care. This is a beautiful and thoughtful book that will reward a wide range of readers, whether they come to it with an interest in health care and its histories, in the Canadian North, in forms of life and death, or simply in a moving and generously narrated story. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national. Veronica’s mother had agreed to the adoption, but her father, a citizen of the Cherokee Nation, wanted to raise her. And according to the Indian Child Welfare Act of 1978 (ICWA), Indian children should grow up in Indian families whenever possible. The Supreme Court disagreed. In a 5-4 decision in June 2013, they remanded the case to the South Carolina Supreme Court, who promptly placed Veronica with the white couple. This story opens Margaret D. Jacobs’ new book, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World (University of Nebraska Press, 2014). But instead of trading in the shallow myths that characterized mainstream media coverage of the “Baby Veronica” case, Jacobs offers a nuanced and often troubling history that puts such incidents in context, documenting the mid-century explosion of adoption and fostering of Indigenous children by white families, not only in the United States but other settler colonial countries like Australia and Canada. Jacobs’ book is one of trauma and violence, but also of courage and resistance, as Indigenous families struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicolas Kenny‘s new book, The Feel of the City: Experiences of Urban Transformation (University of Toronto Press, 2014) explores the sensory histories and urban development of Montreal and Brussels from the 1880s to 1914. We’ve read about Paris, London, New York, and Berlin, but what of the middle-sized cities in Europe and North America where so many turn-of-the-century dwellers saw, smelled, heard, touched, and tasted their way through urban life? What did it feel like to live in Montreal and Brussels, to walk their streets, to work in their sites of industry and production, to seek refuge in their domestic spaces? A model of transnational scholarship, The Feel of the City moves from discussion of panoramic and labyrinthine images of the city, to the analysis of sources revealing the ways inhabitants across the social landscape experienced work, home, and the street. In our conversation, Nicolas and I talk about how contemporaries and scholars grapple with this contested term. We also take on ideas about the body and affect, gender and class, the impact of linguistic difference in representations of urban life, and even a recent controversy regarding noise and flight paths over Brussels today. Have a listen… Learn more about your ad choices. Visit megaphone.fm/adchoices

Martyrdom, writes Emma Anderson, is anything but random. In beautiful prose and spectacular historical detail, The Death and Afterlife of the North American Martyrs (Harvard University Press, 2013), takes readers on a journey of more than 300 years, exploring how a group of eight Frenchmen were selected from the amongst the thousands of victims of a brutal seventeenth-century encounter between natives and Europeans to become celebrated martyrs. Anderson explores the details of the deaths themselves, as well as the meaning of ‘good deaths’ in Iroquois and European cultures, before turning to the saints’ afterlives, their continual remembering and reinvention in the “popular, protean collective imagination from their time to our own.” Myriad voices come together in the book’s pages, each one claiming and contesting the meaning of the Jesuits’ deaths, continually refashioning the religious and national identities bound up in the politics of martyrdom. Learn more about your ad choices. Visit megaphone.fm/adchoices

My most current guest is Mark R. Anderson, author of The Battle for the Fourteenth Colony: America’s War of Liberation in Canada, 1774-1776 (University Press of New England, 2014). Anderson’s award-winning book presents the most detailed and nuanced study of the entire Quebec campaign in print today.Long an under-represented campaign in the general historiography of the American Revolution, the 1775 Canada expedition is brought to life in Anderson’s treatment, as he presents the story from multiple perspectives, including the American expeditionary force, the British Loyalists, and the Canadien inhabitants of the Quebec parishes.Anderson’s book addresses a major oversight in the historiography of the Revolution, and in the process, is a highly detailed political and military narrative that is destined to be the standard work in the field for years to come. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Canadian author and scholar, Heather Menzies, has written a book about the journey she took to the highlands of Scotland in search of her ancestral roots. In Reclaiming the Commons for the Common Good: A Memoir and Manifesto (New Society Publishers, 2014), Menzies outlines her discovery of a vanished way of life and argues that restoring it would help North Americans recover a deeper sense of self as well as more satisfying social relations with the people around them. It could also help them gain more control over political decisions that affect them in their communities, states and provinces and at the national level. “Commoning–cultivating community and livelihood together on the common land of the Earth,” Menzies writes, “was a way of life for my ancestors and for many other newcomers to North America too. It was a way of understanding and pursuing economics as embedded in life and the labor, human and non-human, that is necessary to sustain it.” She maintains that reclaiming the commons could also help us to heal an overheating planet and reconcile with the native peoples displaced by European settlers. Heather Menzies is an adjunct professor at Carleton University in Ottawa. She is the author of 10 books and has been awarded the Order of Canada for her contributions to public discourse. Learn more about your ad choices. Visit megaphone.fm/adchoices

The new book, Constructing Neoliberalism: Economic Transformation in Anglo-American Democracies (University of Toronto Press, 2013) shows how political elites in Britain, New Zealand, Australia and Canada successfully introduced radically new economic policies in the 1980s. While opinion polls have consistently showed that neoliberal policies are not popular, governments in all four countries have continued implementing an agenda that includes government spending cuts, the privatization of state-owned enterprises and free trade. The book’s author, Jonathan Swarts, Associate Professor of Political Science at Purdue University North Central in northwestern Indiana, says he finds it fascinating how governments of all political stripes in the four Anglo-American democracies have adopted neoliberalism, which he calls a new “political-economic imaginary.” In this interview with the New Books Network, Professor Swarts discusses how political leaders in the four Anglo-American democracies brought about the neoliberal economic transformation using a combination of persuasion and coercion. Learn more about your ad choices. Visit megaphone.fm/adchoices

“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and richest countries on Earth. In the spirit of optimism that prevailed in the year after the country celebrated its 100th anniversary, then Prime Minister Pierre Trudeau called for the founding of a just society in which every Canadian would enjoy fundamental rights.. But according to a recently published book, the country is retreating from Macdonald’s vision of one great country and from Trudeau’s call for a just society. In Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea (Formac, 2014), authorRichard Starr argues that Canada is losing its commitment to equal opportunity and sharing the country’s wealth. He traces the long history of Canada’s slow evolution toward a more equal society and its gradual retreat from that ideal. He shows that Canadians in richer provinces including Alberta, Ontario and British Columbia, now enjoy higher levels of government services, such as better health care and education, than those who live in poorer provinces such as Manitoba, New Brunswick and Nova Scotia. More than 30 years ago, Canada’s politicians enshrined their commitment to equal opportunity and public services in the Canadian constitution, but Starr writes that those commitments have been forgotten. As a result, citizens in poorer provinces are paying higher taxes for lower levels of public services. In this interview with the New Books Network, Richard Starr says he hopes his book will spark more discussion and debate about inequality in Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book of poems, Origins (Palimpsest Press, 2012), the Canadian writer Darryl Whetter uses metaphor to excavate the links between pre-historic life, extinction, evolution and modern-day sex. In this interview with the New Books Network, Whetter says the fossilized remains of ancient creatures are like poems that use metaphors to convey emotion and truth. “Fossils share a lot of analogues with poetry,” Whetter says. “For one, we get that incredible power of compression.” He explains that from fossilized fragments, scientists extrapolate whole creatures and ecosystems. “And that’s so much like poetry, where to just take the most common tool of poetry, metaphor, we’re getting a lot of ideas compressed into a few words.” Origins, published in 2012, begins with the fossil cliffs at Joggins, Nova Scotia, a UNESCO World Heritage Site where coal-age forests flourished 310 million years ago. The book also takes Whetter in search of the dinosaurs at Drumheller, Alberta and the rich fossil finds of the Burgess Shale in British Columbia. Along the way, he visits Charles Darwin’s house in Kent, England and ponders the mating habits of the students at the universities where he has taught as an English professor. Darryl Whetter is the author of a book of short stories, A Sharp Tooth in the Fur (2003). His first novel The Push and the Pull was published in 2008 and his latest novel Keeping Things Whole came out in 2013. In this interview, Darryl Whetter discusses some of the poems in Origins and why he felt compelled to write them. Learn more about your ad choices. Visit megaphone.fm/adchoices

The acclaimed Canadian author Silver Donald Cameron writes that the idea for his newly reissued book, The Living Beach: Life, Death and Politics where the Land Meets the Sea (Red Deer Press, 2014), occurred to him when he was interviewing a “lean, laconic, geologist,” named Bob Taylor who works at the Bedford Institute of Oceanography in Halifax, Nova Scotia. “A beach stores sand in dunes behind it,” Taylor said. “When it’s attacked, it draws material from the dunes for itself and for building a protective shoal or bar offshore. When it’s less stressed, it takes sand and gravel from offshore and stores it back on the beach and in the dunes.” “You talk as though the damn thing were alive,” Cameron said. “I think of it that way,” said Taylor. At the time, Silver Donald Cameron thought of it as a vivid metaphor. But, in his newly revised version of The Living Beach, he argues that it’s true: the beach is alive with the right to be protected. His book explores all aspects of beaches including the plants and animals that live there, the sciences of biology, oceanography and geology that help us understand them, the politics of flood control, and beaches in stories, poetry and song. In 2009, The Living Beach was voted one of Atlantic Canada’s 100 best books. In 2014, Red Deer Press published a new revised edition. In this interview for the New Books Network, Silver Donald Cameron visits a beach at Parrsboro, Nova Scotia on the shores of the Minas Basin, home of the world’s highest tides. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Struggle for Canadian Copyright: Imperialism to Internationalism, 1842-1971, Sara Bannerman narrates the complex story of Canada’s copyright policy since the mid-19th century. The book details the country’s halting attempts to craft a copyright regime responsive both to its position as a net importer of published work and to its peculiar political geography as a British dominion bordering the United States. Bannerman charts Canada’s early, largely unsuccessful effort to craft a less restrictive policy in the run up to, and aftermath of, the 1886 Berne Convention-the multilateral agreement that established the enduring framework for the international copyright system. The main obstacle, in the 19th and early 20th centuries, was Britain’s insistence on a uniform and Berne-friendly policy throughout the empire. Even as those imperial constraints fell away over the first half of the 20th century, Canada increasingly aligned with powerful net exporters like France and Britain–in large part, Bannerman shows, to strengthen the country’s image as a model international citizen. The Struggle for Canadian Copyright is a story of constraint–the country’s copyright independence was never won–but Bannerman’s account also highlights the historical contingency of the restrictive norms that dominate international IP policy. A companion website includes archival documents and other materials. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces? Joanne Benham Rennick‘s ground-breaking book Religion in the Ranks: Belief and Religious Experience in the Canadian Forces (University of Toronto Press, 2011) approaches these issues head on. Based on extensive interviews with chaplains and with personnel of various religious and spiritual backgrounds, the book provides much needed insight into the religious lives of military personnel. How do soldiers who have endured difficult assignments, witnessed atrocities, and perhaps experience feelings of ongoing isolation cope? And how important is religion and spirituality in this coping process? How are all these questions further complicated by the increasing ethnic, cultural, and religious diversity of the military personnel themselves? We talk to Joanne about these and related matters such as the difficulties involved in obtaining access to do research on the military in the first place, and some of the challenges faced by military personnel after they return home. Thanks for listening. Learn more about your ad choices. Visit megaphone.fm/adchoices

The maps drawn up by early settlers to plot their inexorable expansion were not the first representations of North American space. Colonialism does not simply impose a new reality, after all, but attempts to shatter and discard whole systems of understanding. Indigenous maps preceded the colonial encounter and indigenous maps persist is this extended colonial moment. In Mark My Words: Native Women Mapping Our Nations (University of Minnesota Press, 2013), Mishuana Goeman finds in the poetry and prose of Native women authors the maps of both colonialism’s persistence and resistance to its ongoing containments. Goeman shows how writers like E. Pauline Johnson, Joy Harjo, Leslie Marmon Silko, and Heid Erdrich point toward a Native future beyond the settler models of territory, jurisdiction, and race. Learn more about your ad choices. Visit megaphone.fm/adchoices

You’ve probably heard of Telegraph Avenue (Berkeley), Harvard Square, The Village, and Haight-Ashbury. That’s where “the scene” was in the late 1960s, right? But have you heard of Yorkville? I hadn’t until I’d read Stuart Henderson‘s terrific social history Making the Scene: Yorkville and Hip Toronto in the 1960s (University of Toronto Press, 2011). Turns out (and, Canadians, pardon my ignorance) that Canada had its own “scene” and it was in the Yorkville district of Toronto. Henderson, who is the L.R. Wilson Fellow in department of history at MacMaster University, does a remarkable job of tracing the rise and fall of Yorkville as a kind of “counter-cultural” capital. He also shows how Yorkville was part of a more general international cultural movement, one that spread all over North America and the World. The book is a fascinating look at a significant moment on Canadian and international history. Learn more about your ad choices. Visit megaphone.fm/adchoices

For years, the morning skate was a Christmas Day ritual for my father and me.After the presents had been unwrapped and before the morning service, my dad and I walked to the nearby city park and took to the ice. We’d take a few runs down the empty rink, trading... Learn more about your ad choices. Visit megaphone.fm/adchoices

Europeans like to say that “America” (aka the “United States”) is not a nation. They are right and wrong. It’s true that Americans come from all over the place, unlike, say, Germans. Just ask an American where she comes from. She’s likely to reply that she comes from Ireland, Africa, Korea or Germany even if she has never set foot in Ireland, Africa, Korea or Germany. We Americans self-identify as a “nation of immigrants,” not really a “nation” per se. But if Colin Woodard is right there are in fact nations in America, or rather North America. In his terrific new book American Nations: A History of Eleven Rival Regional Cultures of North America(Viking, 2011) he identifies a bunch of them: First Nation, Yankeedom, New Netherland, the Midlands, Tidewater, Greater Appalachia, the Deep South, El Norte, the Far West, New France, and the Left Coast. Colin deftly traces the historical origins of each of these cultural regions and then explains how their particular character affected–and continues to affect–North American history. What this amounts to is a new and refreshing way to look at the North American past and present. And not only that. It turns out I’m a Midlander and my wife is a Yankee. That actually explains a lot…   Learn more about your ad choices. Visit megaphone.fm/adchoices