Good morning, we continue with Chayadum Hiroshab, this is Claudio Zayin, and we're learning a semen hey.
If you have wood which started to rot out, and it's rotted to the point that really it's very very fragile, you can just sort of like break it apart into very fine particles, so that would be considered the act of toichen, to do that.
What semen of powder are you making from it?You can use it The sawdust is very flammable.So you want to use it as part of the process of making pulver.Pulver was gunpowder.
So the act of grinding it, pulling it apart into these very, very fine particles.A person takes a clump of earth, of dirt, breaks it up into fine particles.
so the law of Torah applies to that seemingly these are not actually gedulekar they didn't grow from the ground the first one the wood did but the dirt doesn't grow from the ground but it's still since the action is a significant act it's considered an act of Torah and therefore he says in the same in vav
Sheesh ma'at t'yit oyt soya, yeh veysh al begodov.A person has got a clump of mud on his clothing.So, if he takes it off when it's still wet, it's not going to crumble to pieces.
But if it's dried already, so if he takes it apart, it's going to crumble into dust.So that's an act of toychin.Otzol eshav shefoy.
So you can't try and rub it off or scratch it off with his fingernail because he's breaking the mud, the dirt, the mud, the dried mud into fine particles of dirt, which we consider toycheh. He can't add water because then that's considered lush.
He's adding the water to the dirt and becomes becomes mud again.That's considered lush.So he can't make it wet again and he can't take it off when it's dry.
If he removes it when it's still wet, it's not considered Tarkin because it comes off as a clump.But once it's dried, he has a problem.
So the case of Zoya, now the case of Zoya, the person got some type of excrements on his body, he has a problem, he can't dominate with that on his clothing.So if it's dried and it'll crumble and come apart, we have a problem with Zoya.
So if, however, the situation is just that there's a very thin layer on left, just like it has, the actual Zoya has fallen off. So there's just a stain on the garment itself.
So one will be allowed to, the chayotim says one will be allowed to scratch it off in order to remove it, in order to be able to dabim with nikiyas, with his clothing being clean.
Now, the Mishtabur brings in the shitta, which says that one cannot do it directly.A person cannot rub it off on the outside. A person could just do it from the inside, sort of like scraps on the other side, and it'll flake off and that'll be mutter.
Fine.If the mud is still wet, a person can sort of, again, try and manipulate it from inside to cause the mud to flake off. So now the Chayanim has a question.So you've solved the Teuchim problem.
It's Muxa, so you've solved the problem of that by doing it indirectly from the other side.But what about the problem of Malab and you're cleaning your baggage?
So a beggar that a person is not makben on the primary malabin is actually with water Rashi Sheet is removing dust etc is considered malabin if it bothers you that it's on that it's on the on the garment the recess in nearly the kisha beggar shocker Michael of the garment is dark It's black and therefore having the presence of the soil there, but there should be of the tit there bothers him
So there's going to be a problem of Malabeyn in this situation.
So we've raised the potential problem of Teuken, the potential problem of Muxa, there might be an issue of Losh, and there's also a potential issue of Malabeyn, all involved in removing this dirt which is on his clothing, like he'll explain later on.
Maybe we'll touch on this a little more in the next year, and we'll continue on to the next Simon, meanwhile, have a good day.
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